Psalm 130

Awaiting Redemption

A song of ascents.

Out of the depths I call to you, Lord!(A)
Lord, listen to my voice;
let your ears be attentive
to my cry for help.(B)

Lord, if you kept an account of iniquities,
Lord, who could stand?(C)
But with you there is forgiveness,
so that you may be revered.(D)

I wait for the Lord; I wait
and put my hope in his word.(E)
I wait for the Lord
more than watchmen for the morning—
more than watchmen for the morning.(F)

Israel, put your hope in the Lord.(G)
For there is faithful love with the Lord,
and with him is redemption in abundance.(H)
And he will redeem Israel
from all its iniquities.(I)

23 Therefore, it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.(A) 24 For Christ did not enter a sanctuary made with hands (only a model[a] of the true one) but into heaven itself, so that he might now appear in the presence of God for us.(B) 25 He did not do this to offer himself many times, as the high priest enters the sanctuary yearly with the blood of another.(C) 26 Otherwise, he would have had to suffer many times since the foundation of the world. But now he has appeared one time, at the end of the ages,(D) for the removal of sin by the sacrifice of himself.(E) 27 And just as it is appointed for people to die once—and after this, judgment(F) 28 so also Christ, having been offered once to bear the sins of many,(G) will appear a second time,(H) not to bear sin, but[b] to bring salvation to those who are waiting for him.(I)

The Perfect Sacrifice

10 Since the law has only a shadow of the good things(J) to come, and not the reality itself of those things, it can never perfect the worshipers by the same sacrifices they continually offer year after year. Otherwise, wouldn’t they have stopped being offered, since the worshipers, purified once and for all, would no longer have any consciousness of sins? But in the sacrifices there is a reminder of sins year after year. For it is impossible for the blood of bulls and goats to take away sins.

Therefore, as he was coming into the world, he said:

You did not desire sacrifice and offering,
but you prepared a body for me.
You did not delight
in whole burnt offerings and sin offerings.
Then I said, “See—
it is written about me
in the scroll—
I have come to do your will, God.”[c](K)

After he says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings (which are offered according to the law(L)), he then says, See, I have come to do your will.[d] He takes away the first to establish the second. 10 By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time.(M)

11 Every priest stands day after day ministering and offering the same sacrifices time after time, which can never take away sins.(N) 12 But this man, after offering one sacrifice for sins forever, sat down at the right hand of God.[e](O) 13 He is now waiting until his enemies are made his footstool.(P) 14 For by one offering he has perfected forever those who are sanctified. 15 The Holy Spirit also testifies to us about this. For after he says:

16 This is the covenant I will make with them
after those days,

the Lord says,

I will put my laws on their hearts
and write them on their minds,

17 and I will never again remember

their sins and their lawless acts.[f](Q)

18 Now where there is forgiveness of these, there is no longer an offering for sin.

Footnotes

  1. 9:24 Or antitype, or figure
  2. 9:28 Lit time, apart from sin,
  3. 10:5–7 Ps 40:6–8
  4. 10:9 Other mss add God
  5. 10:12 Or offering one sacrifice for sins, sat down forever at the right hand of God
  6. 10:16–17 Jr 31:33–34

Food Offered to Idols

Now about food sacrificed to idols:(A) We know that “we all have knowledge.” Knowledge puffs up,(B) but love(C) builds up. If anyone thinks he knows anything, he does not yet know it as he ought to know it.(D) But if anyone loves God,(E) he is known(F) by him.

About eating food sacrificed to idols, then, we know that “an idol is nothing in the world,”[a] and that “there is no God but one.”(G) For even if there are so-called gods,(H) whether in heaven or on earth—as there are many “gods” and many “lords”— yet for us there is one God, the Father.(I) All things are from him,(J) and we exist for him. And there is one Lord, Jesus Christ. All things are through him, and we exist through him.(K)

However, not everyone has this knowledge. Some have been so used to idolatry up until now that when they eat food sacrificed to an idol, their conscience, being weak, is defiled. Food will not bring us close to God.[b] We are not worse off if we don’t eat, and we are not better if we do eat.(L) But be careful that this right of yours in no way becomes a stumbling block(M) to the weak. 10 For if someone sees you, the one who has knowledge, dining in an idol’s temple, won’t his weak conscience be encouraged[c] to eat food offered to idols? 11 So the weak person, the brother or sister for whom Christ died,(N) is ruined[d](O) by your knowledge.(P) 12 Now when you sin like this against brothers and sisters and wound their weak conscience, you are sinning against Christ. 13 Therefore, if food causes my brother or sister to fall, I will never again eat meat,(Q) so that I won’t cause my brother or sister to fall.

Footnotes

  1. 8:4 Or an idol has no real existence
  2. 8:8 Or bring us before (the judgment seat of) God
  3. 8:10 Or built up
  4. 8:11 Or destroyed

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