They Have Afflicted Me from My Youth

A Song of (A)Ascents.

129 “Greatly[a] have they (B)afflicted me (C)from my youth”—
    (D)let Israel now say—
“Greatly have they (E)afflicted me (F)from my youth,
    (G)yet they have not prevailed against me.
(H)The plowers plowed (I)upon my back;
    they made long their furrows.”
The Lord is righteous;
    he has cut (J)the cords of the wicked.
May all who hate Zion
    be (K)put to shame and turned backward!
Let them be like (L)the grass on the housetops,
    which (M)withers before it grows up,
with which the reaper does not fill his hand
    nor the binder of sheaves his arms,
nor do those who pass by say,
    (N)“The blessing of the Lord be upon you!
    We (O)bless you in the name of the Lord!”

Notas al pie

  1. Psalm 129:1 Or Often; also verse 2

My Soul Waits for the Lord

A Song of (A)Ascents.

130 Out of (B)the depths I cry to you, O Lord!
    O Lord, hear my voice!
(C)Let your ears be attentive
    to (D)the voice of my pleas for mercy!

If you, O Lord, should (E)mark iniquities,
    O Lord, who could (F)stand?
But with you there is (G)forgiveness,
    (H)that you may be feared.

I (I)wait for the Lord, (J)my soul waits,
    and (K)in his word I hope;
my soul (L)waits for the Lord
    more than (M)watchmen for (N)the morning,
    more than watchmen for the morning.

O Israel, (O)hope in the Lord!
    For (P)with the Lord there is steadfast love,
    and with him is plentiful redemption.
And he will (Q)redeem Israel
    from all his iniquities.

I Have Calmed and Quieted My Soul

A Song of (A)Ascents. Of David.

131 O Lord, my heart is not (B)lifted up;
    my eyes are not (C)raised too high;
I do not (D)occupy myself with things
    too great and (E)too marvelous for me.
But I have calmed and quieted my soul,
    like a weaned (F)child with its mother;
    like a weaned child is my soul within me.

(G)O Israel, hope in the Lord
    from this time forth and forevermore.

The Beginning of Knowledge

(A)The proverbs of Solomon, son of David, king of Israel:

To know wisdom and instruction,
    to understand words of insight,
to receive instruction in wise dealing,
    in (B)righteousness, justice, and equity;
to give prudence to (C)the simple,
    knowledge and (D)discretion to the youth—
Let the wise hear and (E)increase in learning,
    and the one who understands obtain guidance,
to understand a proverb and a saying,
    (F)the words of the wise and their (G)riddles.

(H)The fear of the Lord is the beginning of knowledge;
    fools despise wisdom and instruction.

The Enticement of Sinners

(I)Hear, my son, your father's instruction,
    and forsake not your mother's teaching,
for they are (J)a graceful garland for your head
    and (K)pendants for your neck.
10 My son, if sinners (L)entice you,
    do not consent.
11 If they say, “Come with us, (M)let us lie in wait for blood;
    (N)let us ambush the innocent without reason;
12 like Sheol let us (O)swallow them alive,
    and whole, like (P)those who go down to the pit;
13 we shall find all precious goods,
    we shall fill our houses with plunder;
14 throw in your lot among us;
    we will all have one purse”—
15 my son, (Q)do not walk in the way with them;
    (R)hold back your foot from their paths,
16 for (S)their feet run to evil,
    and they make haste to shed blood.
17 (T)For in vain is a net spread
    in the sight of any bird,
18 but these men (U)lie in wait for their own blood;
    they (V)set an ambush for their own lives.
19 (W)Such are the ways of everyone who is (X)greedy for unjust gain;
    (Y)it takes away the life of its possessors.

The Call of Wisdom

20 (Z)Wisdom cries aloud in the street,
    in the markets she raises her voice;
21 at the head of the noisy streets she cries out;
    at (AA)the entrance of the city gates she speaks:
22 “How long, O (AB)simple ones, will you love being simple?
How long will (AC)scoffers delight in their scoffing
    and fools (AD)hate knowledge?
23 If you turn at my reproof,[a]
behold, I will (AE)pour out my spirit to you;
    I will make my words known to you.
24 (AF)Because I have called and (AG)you refused to listen,
    have (AH)stretched out my hand and no one has heeded,
25 because you have (AI)ignored all my counsel
    and (AJ)would have none of my reproof,
26 I also (AK)will laugh at your calamity;
    I will mock when (AL)terror strikes you,
27 when terror strikes you like (AM)a storm
    and your calamity comes like a whirlwind,
    when distress and anguish come upon you.
28 (AN)Then they will call upon me, but I will not answer;
    they will seek me diligently but will not find me.
29 Because they (AO)hated knowledge
    and (AP)did not choose the fear of the Lord,
30 (AQ)would have none of my counsel
    and (AR)despised all my reproof,
31 therefore they shall eat (AS)the fruit of their way,
    and have (AT)their fill of their own devices.
32 For the simple are killed by (AU)their turning away,
    and (AV)the complacency of fools destroys them;
33 but (AW)whoever listens to me will dwell secure
    and will be (AX)at ease, without dread of disaster.”

Notas al pie

  1. Proverbs 1:23 Or Will you turn away at my reproof?

Do Not Pass Judgment on One Another

14 As for (A)the one who is weak in faith, welcome him, but not to quarrel over opinions. (B)One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains, and (C)let not the one who abstains pass judgment on the one who eats, for God has welcomed him. (D)Who are you to pass judgment on the servant of another? It is before his own master[a] that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

(E)One person esteems one day as better than another, while another esteems all days alike. (F)Each one should be fully convinced in his own mind. The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since (G)he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. For (H)none of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, (I)whether we live or whether we die, we are the Lord's. For to this end Christ (J)died and lived again, that he might be Lord both (K)of the dead and of the living.

10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For (L)we will all stand before (M)the judgment seat of God; 11 for it is written,

(N)“As I live, says the Lord, every knee shall bow to me,
    and every tongue shall confess[b] to God.”

12 So then (O)each of us will give an account of himself to God.

Do Not Cause Another to Stumble

13 (P)Therefore let us not pass judgment on one another any longer, but rather decide (Q)never to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus (R)that nothing is unclean in itself, (S)but it is unclean for anyone who thinks it unclean. 15 For if your brother is grieved by what you eat, (T)you are no longer walking in love. (U)By what you eat, do not destroy the one for whom Christ died. 16 (V)So do not let what you regard as good be spoken of as evil. 17 (W)For the kingdom of God is not a matter of eating and drinking but (X)of righteousness and (Y)peace and joy in the Holy Spirit. 18 Whoever thus serves Christ is (Z)acceptable to God and approved by men. 19 So then let us (AA)pursue what makes for peace and for (AB)mutual upbuilding.

20 (AC)Do not, for the sake of food, destroy the work of God. (AD)Everything is indeed clean, but (AE)it is wrong for anyone to make another stumble by what he eats. 21 (AF)It is good not to eat meat or drink wine or do anything that causes your brother to stumble.[c] 22 The faith that you have, keep between yourself and God. (AG)Blessed is the one who has no reason to pass judgment on himself for what he approves. 23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.[d]

Notas al pie

  1. Romans 14:4 Or lord
  2. Romans 14:11 Or shall give praise
  3. Romans 14:21 Some manuscripts add or be hindered or be weakened
  4. Romans 14:23 Some manuscripts insert here 16:25–27

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