Yodh

73 (A)Your hands have made and fashioned me;
    (B)give me understanding that I may learn your commandments.
74 Those who fear you shall see me and (C)rejoice,
    because I have (D)hoped in your word.
75 I know, O Lord, that your rules are (E)righteous,
    and that in (F)faithfulness you have afflicted me.
76 Let your steadfast love comfort me
    according to your promise to your servant.
77 Let your (G)mercy come to me, that I may live;
    for your law is my (H)delight.
78 Let (I)the insolent be put to (J)shame,
    because they have (K)wronged me with falsehood;
    as for me, I will (L)meditate on your precepts.
79 Let those who fear you (M)turn to me,
    that they may know your testimonies.
80 May my heart be (N)blameless in your statutes,
    (O)that I may not be put to shame!

Kaph

81 My soul (P)longs for your salvation;
    I (Q)hope in your word.
82 My (R)eyes long for your promise;
    I ask, (S)“When will you comfort me?”
83 For I have (T)become like a (U)wineskin in the smoke,
    yet I have not forgotten your statutes.
84 (V)How long must your servant endure?[a]
    (W)When will you judge those who persecute me?
85 (X)The insolent have (Y)dug pitfalls for me;
    they do not live according to your law.
86 All your commandments are (Z)sure;
    they persecute me (AA)with falsehood; (AB)help me!
87 They have almost made an end of me on earth,
    but I have not forsaken your precepts.
88 In your steadfast love (AC)give me life,
    that I may keep the testimonies of your mouth.

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Footnotes

  1. Psalm 119:84 Hebrew How many are the days of your servant?

Bildad Speaks: God Punishes the Wicked

18 Then (A)Bildad the Shuhite answered and said:

“How long will you (B)hunt for words?
    Consider, and then we will speak.
Why are we counted as (C)cattle?
    Why are we stupid in your sight?
You who (D)tear yourself in your anger,
    shall the earth be forsaken for you,
    or (E)the rock be removed out of its place?

“Indeed, (F)the light of the wicked is put out,
    and the flame of his fire does not shine.
The light is (G)dark in his tent,
    and his lamp above him is put out.
His strong steps are shortened,
    and his (H)own schemes throw him down.
For he is cast into a net by his own feet,
    and he walks on its mesh.
(I)A trap seizes him by the heel;
    a snare lays hold of him.
10 A rope is hidden for him in the ground,
    a trap for him in the path.
11 (J)Terrors frighten him on every side,
    and chase him at his heels.
12 His strength is famished,
    and calamity is (K)ready for his stumbling.
13 It consumes the parts of his skin;
    (L)the firstborn of death consumes his limbs.
14 He is torn from the tent in which he trusted
    and is brought to (M)the king of terrors.
15 In his tent dwells that which is none of his;
    (N)sulfur is scattered over his habitation.
16 His (O)roots dry up beneath,
    and his branches (P)wither above.
17 His (Q)memory perishes from the earth,
    and he has no name in the street.
18 (R)He is thrust from light into darkness,
    and driven out of the world.
19 He has no (S)posterity or progeny among his people,
    and no survivor where he used to live.
20 They of the west are appalled at his (T)day,
    and (U)horror seizes them of the east.
21 Surely such are the dwellings of the unrighteous,
    such is the place of him who (V)knows not God.”

15 Therefore he is (A)the mediator of a new covenant, so that (B)those who are called may (C)receive the promised eternal inheritance, (D)since a death has occurred that redeems them from the transgressions committed under the first covenant.[a] 16 For where a will is involved, the death of the one who made it must be established. 17 For (E)a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated (F)without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took (G)the blood of calves and goats, (H)with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, (I)“This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both (J)the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and (K)without the shedding of blood there is no forgiveness of sins.

23 Thus it was necessary for (L)the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places (M)made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God (N)on our behalf. 25 Nor was it to offer himself repeatedly, as (O)the high priest enters (P)the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, (Q)he has appeared (R)once for all (S)at the end of the ages to put away sin by the sacrifice of himself. 27 And just as (T)it is appointed for man to die once, and (U)after that comes judgment, 28 so Christ, having been offered once (V)to bear the sins of (W)many, will appear (X)a second time, (Y)not to deal with sin but to save those who are eagerly (Z)waiting for him.

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Footnotes

  1. Hebrews 9:15 The Greek word means both covenant and will; also verses 16, 17

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