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Gimel

17 Treat Your servant well, Lord,
    so that I may live and remain faithful to Your word.
18 Let me see clearly so that I may take in
    the amazing things coming from Your law.
19 I am a sojourner in the world;
    do not keep Your commands hidden from me.
20 My soul aches from craving
    Your wise rulings day and night.
21 You rebuke those who are proud,
    and those who stray from Your commands are cursed.
22 Free me from the contempt and disdain of others
    because I keep Your decrees.
23 Even though powerful princes conspire against me,
    I fix my mind on what You require.
24 Yes, Your testimonies are my joy;
    they are like the friends I seek for counsel.

Daleth

25 My very being clings to the dust;
    preserve my life, in keeping with Your word.
26 I have admitted my ways are wrong, and You responded;
    now help me learn what You require.
27 Compel me to grasp the way of Your statutes
    so I will fix my mind on Your wonderful works.
28 My soul weeps, and trouble weighs me down;
    give me strength so I can stand according to Your word.
29 Eliminate faithlessness You find in my step,
    be gracious, and give me Your guidance.
30 I have decided to take the path of faith;
    I have focused my eyes on Your regulations.
31 I cling to Your decrees; O Eternal One,
    do not let me face disgrace!
32 I will chase after Your commandments
    because You will expand my understanding.

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Prophets find God’s message in every word and turn of phrase. Lo-debar and Karnaim were two cities recaptured by Jeroboam II, king of Israel, after a foreign ruler had annexed them as part of his kingdom (2 Kings 10:32–36). When Jeroboam won back the region, the people celebrated (2 Kings 14:23–29); but Jeroboam was out of step with God, so the joy was short-lived. That’s where the names of the two cities become interesting. In Hebrew Lo-debar means “no thing”; Karnaim means “horns,” and horns are a symbol of strength. In a bit of sarcasm, the prophet quips that those who celebrate the retaking of Lo-debar are celebrating “nothing,” while those who claim the victory at Karnaim have only their horn, their own strength, to thank. God will have none of it.

This is what the Eternal Lord showed me: He brought a swarm of locusts when the crops had begun to sprout in late spring (after the king’s portion of the hay had been cut). When I saw the locusts devour everything green in the land that belonged to the farmers, I spoke.

Amos: O Eternal Lord, please forgive us!
        How will Jacob’s descendants survive this?
    The nation is so small.

The Eternal relented and showed mercy.

Eternal One: What you have seen will not be.

Then the Eternal Lord showed me this: He called for a rain of fire, and it devoured the deep abyss and began to devour the land itself.

Amos: O Eternal Lord, please no! Not this!
        How will Jacob’s descendants survive this?
    The nation is so small.

And the Eternal again relented and showed mercy.

Eternal One: This will not happen either.

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27 He decided to make known to them His blessing to the nations; the glorious riches of this mystery is the indwelling of the Anointed in you! The very hope of glory.

28 We are preaching Him—spreading the Word to all with equal amounts of wise warning and instruction—so that, at the final judgment, we will be able to present everyone to the Creator fully mature because of what Jesus the Anointed, our Liberating King, has done. 29 This is why I continue to toil and struggle—because His amazing power and energy surge within me.

At the heart of the good news is a mystery hidden in ancient Scriptures but now exposed to the world through the lives of the church’s holy ones. Paul never refers to just one “holy one”; he always uses the plural. He knows that holiness is too difficult for us to accomplish on our own. Each of us has to be called and equipped by God, but we also have to be accompanied by others who’ve answered the call. Those who say “yes” to Jesus become the church, the company of those rescued from darkness and ultimately from death. Paul is fond of calling the church the body of the risen Jesus. Our own hopes and dreams for the future are concentrated in Him. Not only do we dwell in Him, but He also dwells in us.

This battle I am facing is huge. And I want you to know I do it for you, for all those at Laodicea, and for everyone else (even those who have never seen my face). I’m working hard to comfort and encourage them so that they will be knit together—that many hearts would become one through His love. I do it so they will be rich in understanding and have full knowledge of God’s mystery, which is the Anointed One Himself— in Him all the treasures of wisdom and knowledge are concealed. I only tell you this to warn you about those who would try and deceive you with their arguments. They seem plausible enough; but in the end, they are false. Even though I cannot be there in the body, my spirit is with you; and I’m happy to know of your good order and your solid commitment to the Anointed One, our Liberating King.

Paul calls the believers in Colossae to remain steadfast in their faith.

Now that you have welcomed the Anointed One, Jesus the Lord, into your lives, continue to journey with Him and allow Him to shape your lives. Let your roots grow down deeply in Him, and let Him build you up on a firm foundation. Be strong in the faith, just as you were taught, and always spill over with thankfulness.

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