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God the Helper of the Needy

113 Praise the Lord!
Praise, O servants of the Lord,
    praise the name of the Lord!

Blessed be the name of the Lord
    from this time forth and for evermore!
From the rising of the sun to its setting
    the name of the Lord is to be praised!
The Lord is high above all nations,
    and his glory above the heavens!

Who is like the Lord our God,
    who is seated on high,
who looks far down
    upon the heavens and the earth?
He raises the poor from the dust,
    and lifts the needy from the ash heap,
to make them sit with princes,
    with the princes of his people.
He gives the barren woman a home,
    making her the joyous mother of children.
Praise the Lord!

Hear this, you who trample upon the needy,
    and bring the poor of the land to an end,
saying, “When will the new moon be over,
    that we may sell grain?
And the sabbath,
    that we may offer wheat for sale,
that we may make the ephah small and the shekel great,
    and deal deceitfully with false balances,
that we may buy the poor for silver
    and the needy for a pair of sandals,
    and sell the refuse of the wheat?”

The Lord has sworn by the pride of Jacob:
    “Surely I will never forget any of their deeds.

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Instructions concerning Prayer

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, for kings and all who are in high positions, that we may lead a quiet and peaceable life, godly and respectful in every way. This is good, and it is acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, the testimony to which was borne at the proper time. For this I was appointed a preacher and apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

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The Parable of the Dishonest Manager

16 He also said to the disciples, “There was a rich man who had a steward, and charges were brought to him that this man was wasting his goods. And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your stewardship, for you can no longer be steward.’ And the steward said to himself, ‘What shall I do, since my master is taking the stewardship away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do, so that people may receive me into their houses when I am put out of the stewardship.’ So, summoning his master’s debtors one by one, he said to the first, ‘How much do you owe my master?’ He said, ‘A hundred measures of oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ The master commended the dishonest steward for his shrewdness; for the sons of this world[a] are more shrewd in dealing with their own generation than the sons of light. And I tell you, make friends for yourselves by means of unrighteous mammon,[b] so that when it fails they may receive you into the eternal habitations.

10 “He who is faithful in a very little is faithful also in much; and he who is dishonest in a very little is dishonest also in much. 11 If then you have not been faithful in the unrighteous mammon,[c] who will entrust to you the true riches? 12 And if you have not been faithful in that which is another’s, who will give you that which is your own? 13 No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.”[d]

The Law and the Kingdom of God

14 The Pharisees, who were lovers of money, heard all this, and they scoffed at him. 15 But he said to them, “You are those who justify yourselves before men, but God knows your hearts; for what is exalted among men is an abomination in the sight of God.

16 “The law and the prophets were until John; since then the good news of the kingdom of God is preached, and every one enters it violently.

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Footnotes

  1. Luke 16:8 Greek age
  2. Luke 16:9 Mammon is a Semitic word for money or riches
  3. Luke 16:11 Mammon is a Semitic word for money or riches
  4. Luke 16:13 Mammon is a Semitic word for money or riches

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