Psalm 111[a]

Praise the Lord.[b]

I will extol the Lord(A) with all my heart(B)
    in the council(C) of the upright and in the assembly.(D)

Great are the works(E) of the Lord;
    they are pondered by all(F) who delight in them.
Glorious and majestic are his deeds,
    and his righteousness endures(G) forever.
He has caused his wonders to be remembered;
    the Lord is gracious and compassionate.(H)
He provides food(I) for those who fear him;(J)
    he remembers his covenant(K) forever.

He has shown his people the power of his works,(L)
    giving them the lands of other nations.(M)
The works of his hands(N) are faithful and just;
    all his precepts are trustworthy.(O)
They are established for ever(P) and ever,
    enacted in faithfulness and uprightness.
He provided redemption(Q) for his people;
    he ordained his covenant forever—
    holy and awesome(R) is his name.

10 The fear of the Lord(S) is the beginning of wisdom;(T)
    all who follow his precepts have good understanding.(U)
    To him belongs eternal praise.(V)

Notas al pie

  1. Psalm 111:1 This psalm is an acrostic poem, the lines of which begin with the successive letters of the Hebrew alphabet.
  2. Psalm 111:1 Hebrew Hallelu Yah

Psalm 112[a]

Praise the Lord.[b](A)

Blessed are those(B) who fear the Lord,(C)
    who find great delight(D) in his commands.

Their children(E) will be mighty in the land;
    the generation of the upright will be blessed.
Wealth and riches(F) are in their houses,
    and their righteousness endures(G) forever.
Even in darkness light dawns(H) for the upright,
    for those who are gracious and compassionate and righteous.(I)
Good will come to those who are generous and lend freely,(J)
    who conduct their affairs with justice.

Surely the righteous will never be shaken;(K)
    they will be remembered(L) forever.
They will have no fear of bad news;
    their hearts are steadfast,(M) trusting in the Lord.(N)
Their hearts are secure, they will have no fear;(O)
    in the end they will look in triumph on their foes.(P)
They have freely scattered their gifts to the poor,(Q)
    their righteousness endures(R) forever;
    their horn[c] will be lifted(S) high in honor.

10 The wicked will see(T) and be vexed,
    they will gnash their teeth(U) and waste away;(V)
    the longings of the wicked will come to nothing.(W)

Notas al pie

  1. Psalm 112:1 This psalm is an acrostic poem, the lines of which begin with the successive letters of the Hebrew alphabet.
  2. Psalm 112:1 Hebrew Hallelu Yah
  3. Psalm 112:9 Horn here symbolizes dignity.

Psalm 113

Praise the Lord.[a](A)

Praise the Lord, you his servants;(B)
    praise the name of the Lord.
Let the name of the Lord be praised,(C)
    both now and forevermore.(D)
From the rising of the sun(E) to the place where it sets,
    the name of the Lord is to be praised.

The Lord is exalted(F) over all the nations,
    his glory above the heavens.(G)
Who is like the Lord our God,(H)
    the One who sits enthroned(I) on high,(J)
who stoops down to look(K)
    on the heavens and the earth?

He raises the poor(L) from the dust
    and lifts the needy(M) from the ash heap;
he seats them(N) with princes,
    with the princes of his people.
He settles the childless(O) woman in her home
    as a happy mother of children.

Praise the Lord.

Notas al pie

  1. Psalm 113:1 Hebrew Hallelu Yah; also in verse 9

Sin, Confession and Redemption

59 Surely the arm(A) of the Lord is not too short(B) to save,
    nor his ear too dull to hear.(C)
But your iniquities have separated(D)
    you from your God;
your sins have hidden his face from you,
    so that he will not hear.(E)
For your hands are stained with blood,(F)
    your fingers with guilt.(G)
Your lips have spoken falsely,(H)
    and your tongue mutters wicked things.
No one calls for justice;(I)
    no one pleads a case with integrity.
They rely(J) on empty arguments, they utter lies;(K)
    they conceive trouble and give birth to evil.(L)
They hatch the eggs of vipers(M)
    and spin a spider’s web.(N)
Whoever eats their eggs will die,
    and when one is broken, an adder is hatched.
Their cobwebs are useless for clothing;
    they cannot cover themselves with what they make.(O)
Their deeds are evil deeds,
    and acts of violence(P) are in their hands.
Their feet rush into sin;
    they are swift to shed innocent blood.(Q)
They pursue evil schemes;(R)
    acts of violence mark their ways.(S)
The way of peace they do not know;(T)
    there is no justice in their paths.
They have turned them into crooked roads;(U)
    no one who walks along them will know peace.(V)

So justice is far from us,
    and righteousness does not reach us.
We look for light, but all is darkness;(W)
    for brightness, but we walk in deep shadows.
10 Like the blind(X) we grope along the wall,
    feeling our way like people without eyes.
At midday we stumble(Y) as if it were twilight;
    among the strong, we are like the dead.(Z)
11 We all growl like bears;
    we moan mournfully like doves.(AA)
We look for justice, but find none;
    for deliverance, but it is far away.

12 For our offenses(AB) are many in your sight,
    and our sins testify(AC) against us.
Our offenses are ever with us,
    and we acknowledge our iniquities:(AD)
13 rebellion(AE) and treachery against the Lord,
    turning our backs(AF) on our God,
inciting revolt and oppression,(AG)
    uttering lies(AH) our hearts have conceived.
14 So justice(AI) is driven back,
    and righteousness(AJ) stands at a distance;
truth(AK) has stumbled in the streets,
    honesty cannot enter.
15 Truth(AL) is nowhere to be found,
    and whoever shuns evil becomes a prey.

The Lord looked and was displeased
    that there was no justice.(AM)

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John the Baptist Denies Being the Messiah

19 Now this was John’s(A) testimony when the Jewish leaders[a](B) in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”(C)

21 They asked him, “Then who are you? Are you Elijah?”(D)

He said, “I am not.”

“Are you the Prophet?”(E)

He answered, “No.”

22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness,(F) ‘Make straight the way for the Lord.’”[b](G)

24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26 “I baptize with[c] water,”(H) John replied, “but among you stands one you do not know. 27 He is the one who comes after me,(I) the straps of whose sandals I am not worthy to untie.”(J)

28 This all happened at Bethany on the other side of the Jordan,(K) where John was baptizing.

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Notas al pie

  1. John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
  2. John 1:23 Isaiah 40:3
  3. John 1:26 Or in; also in verses 31 and 33 (twice)

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