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24 There is so much here, O Eternal One, so much You have made.
    By the wise way in which You create, riches and creatures fill the earth.
25 Of course, the sea is vast and stretches like the heavens beyond view,
    and numberless creatures inhabit her.
    From the tiny to the great, they swarm beneath her waves.
26 Our ships skim her surface
    while the monsters of the sea play beneath.

27 And all of these look to You
    to give them food when the time is right.
28 When You feed, they gather what You supply.
    When You open Your hand, they are filled with good food.
29 When You withdraw Your presence, they are dismayed.
    When You revoke their breath, the life goes out of them,
    and they become, again, the dust of the earth from which You formed them at the start.
30 When You send out Your breath, life is created,
    and the face of the earth is made beautiful and is renewed.

31 May the glorious presence of the Eternal linger among us forever.
    And may He rejoice in the greatness of His own works—
32 He, who rattles the earth with a glance;
    He, who sets mountains to smoking with a touch.
33 I will sing to the Eternal all of my life;
    I will call my God good as long as I live.

The last phrase of Psalm 104, “Praise the Eternal,” gives us a clear picture of the use of these songs in Israel. This phrase, which not only ends Psalm 104 but often opens and closes other psalms (for example, Psalms 146–150), is not part of the song itself. It is a direction for worship.

The Bible indicates that praise is the natural response to God’s gifts to His people. When David brought the covenant chest to Jerusalem, he appointed Asaph and his relatives to lead in praise. After the Levites chanted a marvelous psalm, the people responded in praise to the Eternal (1 Chronicles 16:36). In John’s vision of the final destruction of Babylon—a symbol for God’s enemies throughout all the ages—a vast number of creatures in heaven, the 24 elders and the 4 living creatures offer praise and adoration to the Lord (Revelation 18 and 19). Praise is simply the inevitable response of God’s people to all He is and all He has done.

34 May the thoughts of my mind be pleasing to Him,
    for the Eternal has become my happiness.

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35 But may those who hate Him, who act against Him,
    disappear from the face of this beautiful planet.
As for the Eternal, call Him good, my soul.
Praise the Eternal!

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11 Be worried, women of ease;
    be bothered and anxious, careless daughters.
Strip off your fine clothes and replace them
    with sackcloth; dress for mourning.
12 Beat your breasts over the loss of those lush vineyards,
    over the vines, heavy with fruit.
13 Mourn over my people’s land, verdant and lush,
    now the habitat of thorns and briars—
Yes, for all the happy homes and vibrant cities.
14 Palaces and bustling cities will be abandoned;
    hilltop posts and watchtowers will serve as caves for animals;
    wild donkeys and flocks will enjoy the wide open spaces.
15 So it will be until God pours out the Spirit from up above,
    and the land comes alive again—desert to fertile field, fertile field to forest.
16 Then justice and truth will settle in the desert places,
    and righteousness will infuse the fertile land.
17 Then righteousness will yield peace, and the quiet and confidence
    that attend righteousness will be present forever.

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16 Here’s my instruction: walk in the Spirit, and let the Spirit bring order to your life. If you do, you will never give in to your selfish and sinful cravings. 17 For everything the flesh desires goes against the Spirit, and everything the Spirit desires goes against the flesh. There is a constant battle raging between them that prevents you from doing the good you want to do. 18 But when you are led by the Spirit, you are no longer subject to the law.

19 It’s clear that our flesh entices us into practicing some of its most heinous acts: participating in corrupt sexual relationships, impurity, unbridled lust, 20 idolatry, witchcraft, hatred, arguing, jealousy, anger, selfishness, contentiousness, division, 21 envy of others’ good fortune, drunkenness, drunken revelry, and other shameful vices that plague humankind. I told you this clearly before, and I only tell you again so there is no room for confusion: those who give in to these ways will not inherit the kingdom of God.

Paul has been preaching about the call of God to freedom, and so he now spells it out: we are done with the demands of the law; now we are free to live in the Spirit and to be truly right with God. As free people, the Spirit gives us the characteristics of Jesus; we, too, can freely love in joy and peace. We can have patience along with kindness and faithfulness that can only come from the Father. We can reflect the goodness of God while being gentle in operating with self-control. For those who follow Him and live in the Spirit, these characteristics or fruits are a gift from God. As we grow in the faith, we find that we belong to God and can walk daily in the Spirit.

22 The Holy Spirit produces a different kind of fruit: unconditional love, joy, peace, patience, kindheartedness, goodness, faithfulness, 23 gentleness, and self-control. You won’t find any law opposed to fruit like this. 24 Those of us who belong to the Anointed One have crucified our old lives and put to death the flesh and all the lusts and desires that plague us.

25 Now since we have chosen to walk with the Spirit, let’s keep each step in perfect sync with God’s Spirit.

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