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Psalm 102

Prayer to the Eternal King for Help

A prayer of one afflicted, when faint and pleading before the Lord.

Hear my prayer, O Lord;
    let my cry come to you.
Do not hide your face from me
    on the day of my distress.
Incline your ear to me;
    answer me speedily on the day when I call.

For my days pass away like smoke,
    and my bones burn like a furnace.
My heart is stricken and withered like grass;
    I am too wasted to eat my bread.
Because of my loud groaning
    my bones cling to my skin.
I am like an owl of the wilderness,
    like a little owl of the waste places.
I lie awake;
    I am like a lonely bird on the housetop.
All day long my enemies taunt me;
    those who deride me use my name for a curse.
For I eat ashes like bread,
    and mingle tears with my drink,
10 because of your indignation and anger;
    for you have lifted me up and thrown me aside.
11 My days are like an evening shadow;
    I wither away like grass.

12 But you, O Lord, are enthroned for ever;
    your name endures to all generations.
13 You will rise up and have compassion on Zion,
    for it is time to favour it;
    the appointed time has come.
14 For your servants hold its stones dear,
    and have pity on its dust.
15 The nations will fear the name of the Lord,
    and all the kings of the earth your glory.
16 For the Lord will build up Zion;
    he will appear in his glory.
17 He will regard the prayer of the destitute,
    and will not despise their prayer.

18 Let this be recorded for a generation to come,
    so that a people yet unborn may praise the Lord:
19 that he looked down from his holy height,
    from heaven the Lord looked at the earth,
20 to hear the groans of the prisoners,
    to set free those who were doomed to die;
21 so that the name of the Lord may be declared in Zion,
    and his praise in Jerusalem,
22 when peoples gather together,
    and kingdoms, to worship the Lord.

23 He has broken my strength in mid-course;
    he has shortened my days.
24 ‘O my God,’ I say, ‘do not take me away
    at the mid-point of my life,
you whose years endure
    throughout all generations.’

25 Long ago you laid the foundation of the earth,
    and the heavens are the work of your hands.
26 They will perish, but you endure;
    they will all wear out like a garment.
You change them like clothing, and they pass away;
27     but you are the same, and your years have no end.
28 The children of your servants shall live secure;
    their offspring shall be established in your presence.

Individual Retribution

27 The days are surely coming, says the Lord, when I will sow the house of Israel and the house of Judah with the seed of humans and the seed of animals. 28 And just as I have watched over them to pluck up and break down, to overthrow, destroy, and bring evil, so I will watch over them to build and to plant, says the Lord. 29 In those days they shall no longer say:

‘The parents have eaten sour grapes,
    and the children’s teeth are set on edge.’

30 But all shall die for their own sins; the teeth of everyone who eats sour grapes shall be set on edge.

A New Covenant

31 The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. 32 It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant that they broke, though I was their husband,[a] says the Lord. 33 But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. 34 No longer shall they teach one another, or say to each other, ‘Know the Lord’, for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and remember their sin no more.

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Footnotes

  1. Jeremiah 31:32 Or master

Therefore be imitators of God, as beloved children, and live in love, as Christ loved us[a] and gave himself up for us, a fragrant offering and sacrifice to God.

Renounce Pagan Ways

But fornication and impurity of any kind, or greed, must not even be mentioned among you, as is proper among saints. Entirely out of place is obscene, silly, and vulgar talk; but instead, let there be thanksgiving. Be sure of this, that no fornicator or impure person, or one who is greedy (that is, an idolater), has any inheritance in the kingdom of Christ and of God.

Let no one deceive you with empty words, for because of these things the wrath of God comes on those who are disobedient. Therefore do not be associated with them. For once you were darkness, but now in the Lord you are light. Live as children of light— for the fruit of the light is found in all that is good and right and true. 10 Try to find out what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to mention what such people do secretly; 13 but everything exposed by the light becomes visible, 14 for everything that becomes visible is light. Therefore it says,

‘Sleeper, awake!
    Rise from the dead,
and Christ will shine on you.’

15 Be careful then how you live, not as unwise people but as wise, 16 making the most of the time, because the days are evil. 17 So do not be foolish, but understand what the will of the Lord is. 18 Do not get drunk with wine, for that is debauchery; but be filled with the Spirit, 19 as you sing psalms and hymns and spiritual songs among yourselves, singing and making melody to the Lord in your hearts, 20 giving thanks to God the Father at all times and for everything in the name of our Lord Jesus Christ.

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Footnotes

  1. Ephesians 5:2 Other ancient authorities read you

The Calling of Matthew

As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, ‘Follow me.’ And he got up and followed him.

10 And as he sat at dinner[a] in the house, many tax-collectors and sinners came and were sitting[b] with him and his disciples. 11 When the Pharisees saw this, they said to his disciples, ‘Why does your teacher eat with tax-collectors and sinners?’ 12 But when he heard this, he said, ‘Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, “I desire mercy, not sacrifice.” For I have come to call not the righteous but sinners.’

The Question about Fasting

14 Then the disciples of John came to him, saying, ‘Why do we and the Pharisees fast often,[c] but your disciples do not fast?’ 15 And Jesus said to them, ‘The wedding-guests cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast. 16 No one sews a piece of unshrunk cloth on an old cloak, for the patch pulls away from the cloak, and a worse tear is made. 17 Neither is new wine put into old wineskins; otherwise, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved.’

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Footnotes

  1. Matthew 9:10 Gk reclined
  2. Matthew 9:10 Gk were reclining
  3. Matthew 9:14 Other ancient authorities lack often

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