Psalm 101
Expanded Bible
A Promise to Rule Well
A psalm of David.
101 I will sing of your ·love [loyalty] and ·fairness [justice; judgment];
Lord, I will ·sing praises [make a psalm] to you.
2 I will ·be careful to live [lead; or study] ·an innocent life [the way that is blameless].
When will ·you [or it; C the “way that is blameless”] come to me?
I will ·live [go; walk] ·an innocent life [L in the blamelessness of my heart] in my house.
3 I will not ·look at [L set before my eyes] anything ·wicked [vile].
I hate those who ·turn against you [are crooked/transgressors];
they will not ·be found near [cling to] me.
4 Let those who ·want to do wrong [L have a perverse heart] stay away from me;
I ·will have nothing to do with [L do not know] evil.
5 If anyone secretly ·says things against [slanders] his neighbor,
I will ·stop [destroy; silence] him.
I will not allow people
to ·be proud [L have broad hearts] and ·look down on others [L haughty eyes; 131:1].
6 ·I will look for trustworthy people [L My eyes are on the faithful of the land]
so ·I can live with them [L they may dwell with me].
Only those who ·live innocent lives [L walk in the way of blamelessness]
will ·be my servants [L serve me].
7 No one who ·is dishonest [deceives] will live in my house;
no ·liars [L one who speaks falsehoods] will ·stay around me [L be established before my eyes].
8 Every morning I will ·destroy [silence] all the wicked in the land.
I will ·rid [cut off] the Lord’s city [C Jerusalem; 46:4] of people who do evil.
Psalm 109
Expanded Bible
A Prayer Against an Enemy
For the director of music. A psalm of David.
109 God, I praise you.
Do not be silent.
2 ·Wicked [L The mouth of evil] people and ·liars [L the mouth of deceivers] have ·spoken [L opened] against me;
they ·have told lies about me [L speak against me with lying tongues].
3 They have ·said hateful things about me [L surrounded me with hateful words]
and attack me for no reason.
4 They ·attacked [accuse; charge] me, ·even though I loved them
and prayed for them [in return for my love and prayer].
5 I was good to them, but they ·repay [reward] me with evil.
I loved them, but they hate me in return.
6 They say about me [C this added phrase suggests another speaker, or perhaps the psalmist is speaking about his accusers], “·Have an evil person work [L Appoint an evil person] against him,
and let an ·accuser [adversary] stand ·against him [L at his right hand; Job 1:6].
7 When he is judged, let him be found guilty,
and let even his prayers ·show [be counted as] his ·guilt [sin].
8 Let his ·life [L days] be ·cut short [brief],
and let another man ·replace him as leader [take his position/office; Acts 1:20].
9 Let his children become orphans
and his wife a widow [C socially vulnerable, dependent on others].
10 Make his children wander around, begging for food [Jer. 18:21].
Let them be forced out of the ruins in which they live.
11 Let ·the people to whom he owes money [creditors] ·take [ensnare] everything he owns [2 Kin. 4:1],
and let strangers ·steal [plunder] everything he has worked for.
12 Let no one ·show [extend to] him ·love [loyalty]
or have ·mercy [compassion] on his orphaned children.
13 Let all his descendants ·die [L be cut off]
and ·be forgotten [L their name be blotted/wiped out] by ·those who live after him [L a later generation].
14 Lord, ·remember how wicked his ancestors were [L let the guilt of his fathers be remembered],
and don’t let the sins of his mother be ·wiped [blotted] out.
15 ·Lord, always remember their sins [L Let them be before the Lord forever].
·Then make people forget about them completely [L Let memory of them be cut off from the land].
16 “He did not remember to be ·loving [loyal].
He ·hurt [persecuted; L pursued] the poor, the needy, and those who were ·sad [depressed; L brokenhearted]
·until they were nearly dead [L to their death].
17 He loved to put curses on others,
so let those same curses ·fall on [L come to] him.
He did not like to bless others,
so ·do not let good things happen to him [L let them (blessings) be far from him].
18 He ·cursed others as often as he wore clothes [L wore curses like a coat].
·Cursing others filled his body and his life,
like drinking water and using olive oil [L Let them come like water in his innards and like oil in his bones].
19 So let curses ·cover [wrap] him like ·clothes [a garment]
and ·wrap around him like a belt [L continually gird him].”
20 May the Lord do these things to those who ·accuse [charge] me,
to those who speak evil against me.
21 But you, Lord God,
·be kind to me so others will know you are good [L act on my behalf for the sake of your name].
Because your ·love [loyalty] is good, ·save [protect] me.
22 I am poor and helpless
and ·very sad [L my heart is pierced/wounded in me].
23 I am ·dying [L gone] like an evening shadow;
I am shaken off like a locust.
24 My knees ·are weak [buckle; stumble] from fasting,
and ·I have grown thin [L my flesh is lean of fat].
25 ·My enemies insult me [L I am a reproach to them];
they look at me and shake their heads [C in scorn].
26 Lord my God, help me;
because you are ·loving [loyal], ·save me [give me victory].
27 Then they will know that ·your power has done this [L this is your hand];
they will know that you have done it, Lord.
28 They may curse me, but you bless me.
They may ·attack [L rise against] me, but they will be ·disgraced [embarrassed].
Then I, your servant, will be glad.
29 Let those who ·accuse [charge; attack] me be ·disgraced [L clothed with disgrace]
and ·covered [wrapped up] with shame like a coat.
30 I will ·thank [praise] the Lord very much [L with my mouth];
I will praise him in ·front [the midst] of many people.
31 He ·defends [L stands at the right hand of] the helpless
and ·saves them from [gives them victory over] those who ·accuse [judge] them.
Psalm 119:121-144
Expanded Bible
121 I have done what is ·fair [just] and ·right [righteous].
Don’t leave me to ·those who wrong me [my oppressors/exploiters].
122 ·Promise that you will help me, [L Stand as security for/Guarantee good for] your servant.
Don’t let ·proud [arrogant] people ·wrong [oppress; exploit] me.
123 My eyes ·are tired from looking [fail; grow weak] for your ·salvation [victory]
and for your good promise.
124 ·Show your love to me, your servant [Deal with your servant according to your love/loyalty],
and teach me your ·demands [statutes; ordinances; requirements].
125 I am your servant. ·Give me wisdom [Make me understand]
so I can ·understand [know] your ·rules [decrees; testimonies].
126 Lord, it is time for you to do something,
because ·people have disobeyed your teachings [L your teachings/instructions/laws have been broken].
127 I love your commands
more than ·the purest gold [L gold, the finest gold].
128 I ·respect [or follow] all your ·orders [precepts],
so I hate ·lying [false] ways.
129 Your ·rules [decrees; testimonies] are wonderful.
That is why I ·keep [protect] them.
130 ·Learning [L Opening] your words ·gives wisdom [illuminates; gives light]
and understanding for the ·foolish [immature; simpleminded].
131 ·I am nearly out of breath [L I crack/open my mouth and pant].
I ·really want to learn [L long for] your commands.
132 ·Look at [L Turn to] me and have ·mercy [compassion] on me
·as you do [L as is your custom] for those who love ·you [L your name].
133 ·Guide my steps [L Steady my feet] as you promised;
don’t let any ·sin [guilt] ·control [dominate] me.
134 ·Save [Redeem] me from ·harmful [L oppressive; exploitative] people
so I can ·obey [keep; guard] your ·orders [precepts].
135 ·Show your kindness to [L Make your face shine on] me, your servant [Num. 6:24–26].
Teach me your ·demands [statutes; ordinances; requirements].
136 ·Tears stream [L Streams of water come down] from my eyes,
because people do not ·obey [keep; guard] your ·teachings [instructions; laws].
137 Lord, you ·do what is right [are righteous],
and your ·laws [judgments] are ·fair [virtuous; upright].
138 ·The rules [L Your decrees/testimonies] you commanded are ·right [righteous]
and completely ·trustworthy [true; faithful].
139 ·I am so upset I am worn out [L My passion/zeal consumes; or silences me],
because my ·enemies [foes] have forgotten your words.
140 Your promises are ·proven [refined],
so I, your servant, love them.
141 I am ·unimportant [small] and ·hated [despised],
but I have not forgotten your ·orders [precepts].
142 Your ·goodness continues forever [righteousness is an everlasting righteousness],
and your ·teachings [instructions; laws] are ·true [faithful].
143 ·I have had troubles and misery [L Distress and pressure have found me],
but I ·love [delight in] your commands.
144 Your ·rules [decrees; testimonies] are always ·good [righteous].
·Help [Make] me understand so I can live.
Numbers 16:36-50
Expanded Bible
36 The Lord said to Moses, 37 “Tell Eleazar son of Aaron, the priest, to take all the ·incense pans [censers; firepans] out of the ·fire [flames]. Have him scatter the ·coals [L fire] a long distance away. But the ·incense pans [censers; firepans] are still holy. 38 Take the ·pans [censers; firepans] of these men who sinned and lost their lives, and hammer them into flat sheets that will be used to cover the altar. They are holy, because they were presented to the Lord, and they will be a sign to the ·Israelites [L sons/T children of Israel].”
39 So Eleazar the priest gathered all the bronze ·pans [censers; firepans] that had been brought by the men who were burned up. He had the ·pans [censers; firepans] hammered into flat sheets to put on the altar, 40 as the Lord had commanded him through Moses. These sheets were to remind the Israelites that only ·descendants [L the seed] of Aaron should burn incense before the Lord. Anyone else would die like Korah and his ·followers [community; congregation; assembly].
Aaron Saves the People
41 The next day all the ·Israelites [L community/congregation/assembly of the sons/T children of Israel] ·complained [grumbled] against Moses and Aaron and said, “You have killed the Lord’s people.”
42 When the ·people [community; congregation; assembly] ·gathered [assembled] to ·complain [grumble] against Moses and Aaron, they turned toward the Meeting Tent, and the cloud covered it. The glory of the Lord [C representing his manifest presence] appeared. 43 Then Moses and Aaron went in front of the Meeting Tent.
44 The Lord said to Moses, 45 “Move away from ·these people [this community/congregation/assembly] so I can ·destroy [consume] them quickly.” So Moses and Aaron ·bowed facedown [L fell on their faces].
46 Then Moses said to Aaron, “Get your ·pan [censer; firepan], and put fire from the altar and incense in it. Hurry to the people and ·remove their sin [make atonement for them]. The Lord is angry with them; the ·sickness [plague; pestilence] has already started.” 47 So Aaron did as Moses said. He ran to the middle of the ·people [assembly; crowd], where the ·sickness [plague; pestilence] had already started among them. So Aaron offered the incense to ·remove their sin [make atonement for them]. 48 He stood between the dead and the living, and the ·sickness [plague; pestilence] stopped there. 49 But 14,700 people died from that ·sickness [plague; pestilence], in addition to those who died because of Korah. 50 Then Aaron went back to Moses at the entrance to the Meeting Tent. The terrible ·sickness [plague; pestilence] had been stopped.
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Romans 4:13-25
Expanded Bible
God Keeps His Promise
13 [L For] The promise Abraham and his ·descendants [seed] received that they would inherit the ·whole world [L world] ·did not come through [was not based on his obedience to] the law, but through ·being right with God by his faith [the righteousness that comes by faith]. 14 [L For] If people ·could receive what God promised [L are heirs] by following the law, then faith is worthless. And ·God’s promise to Abraham [L the promise] is ·worthless [nullified; canceled], 15 because the law can only bring God’s ·anger [wrath]. But if there is no law, there is ·nothing to disobey [no transgression/violation; C the law points out sin (5:13), but it cannot save from sin].
16 So people receive God’s promise by having faith. This happens so the promise can be ·a free gift [by grace]. Then all of Abraham’s ·children [descendants; offspring; L seed] can ·have [be guaranteed; be certain to have] that promise. It is not only for those who live under the law of Moses but for anyone who lives with faith like that of Abraham, who is the father of us all. 17 As it is written in the Scriptures: “I ·am making [L have made] you a father of many nations [Gen. 17:5].” This is true ·before [in the presence of] God, the God Abraham believed, the God who gives life to the dead and who ·creates something out of nothing [L calls things that did not exist into existence].
18 ·Though there was no hope that Abraham would have children [or When all seemed hopeless; L Against hope…], Abraham believed God and continued hoping, and so he became the father of many nations [Gen. 17:5]. As God told him, “·Your descendants also will be too many to count [L So shall your seed/offspring be; Gen. 15:5].” 19 Abraham was almost a hundred years old, ·much past the age for having children [L his own body (as good as) dead], and ·Sarah could not have children [L Sarah’s womb was dead]. Abraham ·thought about all [considered; or acknowledged] this, but his faith in God did not become weak. 20 He never ·doubted or stopped believing [or wavered through unbelief] that God would keep his promise. He grew stronger in his faith and gave ·praise [glory] to God. 21 Abraham ·felt sure [was fully convinced] that God was able to do what he had promised. 22 So, “·God accepted Abraham’s faith, and that faith made him right with God [L it was credited/counted to him for righteousness; Gen. 15:6].” 23 Those words (“·God accepted Abraham’s faith [L it was credited/counted to him]”) were written not only for Abraham 24 but also for us. ·God will accept us also [L …to whom it will be credited/counted] because we believe in the One who raised Jesus our Lord from the dead. 25 Jesus was ·given to die [handed/delivered over; 8:32] ·for [because of] our ·sins [violations; transgressions], and he was raised from the dead ·to make us right with God [for our justification; or to confirm our justification].
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Matthew 20:1-16
Expanded Bible
A Story About Workers(A)
20 “[L For] The kingdom of heaven is like a ·person who owned some land [landowner; householder]. One morning, he went out very early to hire some people to work in his vineyard. 2 The man agreed to pay the workers ·one coin [L a denarius; C typical pay for a day laborer] for working that day. Then he sent them into the vineyard to work. 3 About ·nine o’clock [L the third hour] the man went to the marketplace and saw some other people standing there, doing nothing. 4 So he said to them, ‘If you go and work in my vineyard, I will pay you ·what your work is worth [L whatever is right].’ 5 So they went to work in the vineyard. The man went out again about ·twelve o’clock and three o’clock [L the sixth and ninth hour] and did the same thing. 6 About ·five o’clock [L the eleventh hour] the man went to the marketplace again and saw others standing there. He asked them, ‘Why did you stand here all day doing nothing?’ 7 They answered, ‘No one ·gave us a job [hired us].’ The man said to them, ‘Then you can go and work in my vineyard.’
8 “·At the end of the day [When evening came], the owner of the vineyard said to the ·boss of all the workers [foreman; supervisor; steward], ‘Call the workers and pay them [L their wage]. Start with the last people I hired and end with those I hired first.’
9 “When the workers who were hired at ·five o’clock [L the eleventh hour] came to get their pay, each received ·one coin [L a denarius; v. 2]. 10 When the workers who were hired first came to get their pay, they ·thought [expected; assumed] they would be paid more than the others. But each one of them also received ·one coin [L a denarius]. 11 When they got their coin, they ·complained to [grumbled at; protested to] the ·man who owned the land [landowner; householder]. 12 They said, ‘Those people were hired last and worked only one hour. But you ·paid them the same as you paid [L made them equal to] us who ·worked hard all day in the hot sun [L bore the burden and heat of the day].’ 13 But the man who owned the vineyard said to one of those workers, ‘Friend, I am ·being fair [L not being unfair] to you. ·You agreed [Did you not agree…?] to work for ·one coin [L a denarius; v. 2]. 14 So take ·your pay [L what is yours] and go. I ·want [choose] to give the man who was hired last the same pay that I gave you. 15 ·I can [L Don’t I have the right to…?] do what I want with ·my own money [L what is mine]. Are you jealous because I am ·good to those people [generous; L good]?’
16 “So those who are last now will someday be first, and those who are first now will someday be last.”
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