Book One

The Way of the Righteous and the Wicked

Blessed is the man[a]
    who (A)walks not in (B)the counsel of the wicked,
nor stands in (C)the way of sinners,
    nor (D)sits in (E)the seat of (F)scoffers;
but his (G)delight is in the law[b] of the Lord,
    and on his (H)law he meditates day and night.

He is like (I)a tree
    planted by (J)streams of water
that yields its fruit in its season,
    and its (K)leaf does not wither.
(L)In all that he does, he prospers.
The wicked are not so,
    but are like (M)chaff that the wind drives away.

Therefore the wicked (N)will not stand in the judgment,
    nor sinners in (O)the congregation of the righteous;
for the Lord (P)knows (Q)the way of the righteous,
    but the way of the wicked will perish.

Footnotes

  1. Psalm 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface
  2. Psalm 1:2 Or instruction

Make a Joyful Noise to the Lord

A Psalm.

98 Oh sing to the Lord (A)a new song,
    for he has done (B)marvelous things!
His (C)right hand and his holy arm
    have worked salvation for him.
The Lord has (D)made known his salvation;
    he has (E)revealed his righteousness in (F)the sight of the nations.
He has (G)remembered his (H)steadfast love and faithfulness
    to the house of Israel.
All (I)the ends of the earth have seen
    (J)the salvation of our God.

(K)Make a joyful noise to the Lord, all the earth;
    (L)break forth into joyous song and sing praises!
Sing praises to the Lord with the lyre,
    with the lyre and the (M)sound of melody!
With (N)trumpets and the sound of (O)the horn
    (P)make a joyful noise before the King, the Lord!

(Q)Let the sea roar, and (R)all that fills it;
    (S)the world and those who dwell in it!
Let the rivers (T)clap their hands;
    let (U)the hills sing for joy together
before the Lord, for he comes
    to (V)judge the earth.
He will judge the world with righteousness,
    and the peoples with equity.

Philip and the Ethiopian Eunuch

26 Now (A)an angel of the Lord said to Philip, “Rise and go toward the south[a] to the road that goes down from Jerusalem to Gaza.” This is a desert place. 27 And he rose and went. And there was an (B)Ethiopian, a (C)eunuch, a court official of Candace, queen of the Ethiopians, (D)who was in charge of all her treasure. (E)He had come to Jerusalem to worship 28 and was returning, seated in his chariot, and he was reading the prophet Isaiah. 29 And the Spirit said to Philip, “Go over and join this chariot.” 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” 31 And he said, (F)“How can I, unless someone (G)guides me?” And (H)he invited Philip to come up and sit with him. 32 Now the passage of the Scripture that he was reading was this:

(I)“Like a sheep he was led to the slaughter
    and like a lamb before its shearer is silent,
    so he opens not his mouth.
33 In his (J)humiliation justice was denied him.
    Who can describe his generation?
For his life is taken away from the earth.”

34 And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” 35 Then Philip opened his mouth, and (K)beginning with this Scripture (L)he told him the good news about Jesus. 36 And as they were going along the road they came to some water, and the eunuch said, “See, here is water! (M)What prevents me from being baptized?”[b] 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, (N)the Spirit of the Lord (O)carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.

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Footnotes

  1. Acts 8:26 Or go at about noon
  2. Acts 8:36 Some manuscripts add all or most of verse 37: And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.”

God Is Love

Beloved, (A)let us love one another, for love is from God, and (B)whoever loves has been born of God and knows God. (C)Anyone who does not love does not know God, because (D)God is love. In this the love of God was made manifest among us, that (E)God sent his only Son into the world, so that we might live through him. 10 In this is love, (F)not that we have loved God (G)but that he loved us and sent his Son to be (H)the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 (I)No one has ever seen God; if we love one another, God abides in us and (J)his love is perfected in us.

13 (K)By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And (L)we have seen and testify that (M)the Father has sent his Son to be the Savior of (N)the world. 15 (O)Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So (P)we have come to know and to believe the love that God has for us. (Q)God is love, and (R)whoever abides in love abides in God, and God abides in him. 17 By this (S)is love perfected with us, so that (T)we may have confidence for the day of judgment, because (U)as he is so also are we in this world. 18 There is no fear in love, but (V)perfect love casts out fear. For fear has to do with punishment, and whoever fears has not (W)been perfected in love. 19 (X)We love because he first loved us. 20 (Y)If anyone says, “I love God,” and (Z)hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot[a] love God (AA)whom he has not seen. 21 And (AB)this commandment we have from him: (AC)whoever loves God must also love his brother.

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Footnotes

  1. 1 John 4:20 Some manuscripts how can he

Blessed Are the Forgiven

A Maskil[a] of David.

32 (A)Blessed is the one whose (B)transgression is forgiven,
    whose sin is covered.
Blessed is the man against whom the Lord (C)counts no iniquity,
    and in whose spirit (D)there is no deceit.

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Footnotes

  1. Psalm 32:1 Probably a musical or liturgical term

A Question About Fasting

33 And they said to him, (A)“The disciples of John (B)fast often and (C)offer prayers, (D)and so do the disciples of the Pharisees, but yours eat and drink.” 34 And Jesus said to them, (E)“Can you make wedding guests fast while the bridegroom is with them? 35 (F)The days will come when the bridegroom is taken away from them, and (G)then they will fast in those days.” 36 He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old (H)wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new, for he says, ‘The old is good.’”[a]

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Footnotes

  1. Luke 5:39 Some manuscripts better

24 The Lord (A)bless you and (B)keep you;
25 the Lord (C)make his face to shine upon you and be gracious to you;
26 the Lord (D)lift up his countenance[a] upon you and give you peace.

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Footnotes

  1. Numbers 6:26 Or face

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