Psalm 92[a]

A psalm. A song. For the Sabbath day.

It is good to praise the Lord
    and make music(A) to your name,(B) O Most High,(C)
proclaiming your love in the morning(D)
    and your faithfulness at night,
to the music of the ten-stringed lyre(E)
    and the melody of the harp.(F)

For you make me glad by your deeds, Lord;
    I sing for joy(G) at what your hands have done.(H)
How great are your works,(I) Lord,
    how profound your thoughts!(J)
Senseless people(K) do not know,
    fools do not understand,
that though the wicked spring up like grass
    and all evildoers flourish,
    they will be destroyed forever.(L)

But you, Lord, are forever exalted.

For surely your enemies(M), Lord,
    surely your enemies will perish;
    all evildoers will be scattered.(N)
10 You have exalted my horn[b](O) like that of a wild ox;(P)
    fine oils(Q) have been poured on me.
11 My eyes have seen the defeat of my adversaries;
    my ears have heard the rout of my wicked foes.(R)

12 The righteous will flourish(S) like a palm tree,
    they will grow like a cedar of Lebanon;(T)
13 planted in the house of the Lord,
    they will flourish in the courts of our God.(U)
14 They will still bear fruit(V) in old age,
    they will stay fresh and green,
15 proclaiming, “The Lord is upright;
    he is my Rock, and there is no wickedness in him.(W)

Footnotes

  1. Psalm 92:1 In Hebrew texts 92:1-15 is numbered 92:2-16.
  2. Psalm 92:10 Horn here symbolizes strength.

92 It is a good thing to give thanks unto the Lord, and to sing praises unto thy name, O Most High:

To shew forth thy lovingkindness in the morning, and thy faithfulness every night,

Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.

For thou, Lord, hast made me glad through thy work: I will triumph in the works of thy hands.

O Lord, how great are thy works! and thy thoughts are very deep.

A brutish man knoweth not; neither doth a fool understand this.

When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:

But thou, Lord, art most high for evermore.

For, lo, thine enemies, O Lord, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.

10 But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.

11 Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.

12 The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.

13 Those that be planted in the house of the Lord shall flourish in the courts of our God.

14 They shall still bring forth fruit in old age; they shall be fat and flourishing;

15 To shew that the Lord is upright: he is my rock, and there is no unrighteousness in him.

23 The desire of the righteous ends only in good,
    but the hope of the wicked only in wrath.

24 One person gives freely, yet gains even more;
    another withholds unduly, but comes to poverty.

25 A generous(A) person will prosper;
    whoever refreshes others will be refreshed.(B)

26 People curse the one who hoards grain,
    but they pray God’s blessing on the one who is willing to sell.

27 Whoever seeks good finds favor,
    but evil comes to one who searches for it.(C)

28 Those who trust in their riches will fall,(D)
    but the righteous will thrive like a green leaf.(E)

29 Whoever brings ruin on their family will inherit only wind,
    and the fool will be servant to the wise.(F)

30 The fruit of the righteous is a tree of life,(G)
    and the one who is wise saves lives.

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23 The desire of the righteous is only good: but the expectation of the wicked is wrath.

24 There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.

25 The liberal soul shall be made fat: and he that watereth shall be watered also himself.

26 He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.

27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.

28 He that trusteth in his riches shall fall; but the righteous shall flourish as a branch.

29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.

30 The fruit of the righteous is a tree of life; and he that winneth souls is wise.

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10 The disciples came to him and asked, “Why do you speak to the people in parables?”

11 He replied, “Because the knowledge of the secrets of the kingdom of heaven(A) has been given to you,(B) but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(C) 13 This is why I speak to them in parables:

“Though seeing, they do not see;
    though hearing, they do not hear or understand.(D)

14 In them is fulfilled(E) the prophecy of Isaiah:

“‘You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
    they hardly hear with their ears,
    and they have closed their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts
and turn, and I would heal them.’[a](F)

16 But blessed are your eyes because they see, and your ears because they hear.(G) 17 For truly I tell you, many prophets and righteous people longed to see what you see(H) but did not see it, and to hear what you hear but did not hear it.

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Footnotes

  1. Matthew 13:15 Isaiah 6:9,10 (see Septuagint)

10 And the disciples came, and said unto him, Why speakest thou unto them in parables?

11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

16 But blessed are your eyes, for they see: and your ears, for they hear.

17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

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