92 It is a good thing to give thanks unto the Lord, and to sing praises unto thy name, O Most High:

To shew forth thy lovingkindness in the morning, and thy faithfulness every night,

Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.

For thou, Lord, hast made me glad through thy work: I will triumph in the works of thy hands.

O Lord, how great are thy works! and thy thoughts are very deep.

A brutish man knoweth not; neither doth a fool understand this.

When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:

But thou, Lord, art most high for evermore.

For, lo, thine enemies, O Lord, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.

10 But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.

11 Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.

12 The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.

13 Those that be planted in the house of the Lord shall flourish in the courts of our God.

14 They shall still bring forth fruit in old age; they shall be fat and flourishing;

15 To shew that the Lord is upright: he is my rock, and there is no unrighteousness in him.

Praise to the Lord for His Love and Faithfulness

A Psalm. A Song for the Sabbath day.

92 It is (A)good to give thanks to the Lord,
And to sing praises to Your name, O Most High;
To (B)declare Your lovingkindness in the morning,
And Your faithfulness every night,
(C)On an instrument of ten strings,
On the lute,
And on the harp,
With harmonious sound.
For You, Lord, have made me glad through Your work;
I will triumph in the works of Your hands.

(D)O Lord, how great are Your works!
(E)Your thoughts are very deep.
(F)A senseless man does not know,
Nor does a fool understand this.
When (G)the wicked [a]spring up like grass,
And when all the workers of iniquity flourish,
It is that they may be destroyed forever.

(H)But You, Lord, are on high forevermore.
For behold, Your enemies, O Lord,
For behold, Your enemies shall perish;
All the workers of iniquity shall (I)be scattered.

10 But (J)my [b]horn You have exalted like a wild ox;
I have been (K)anointed with fresh oil.
11 (L)My eye also has seen my desire on my enemies;
My ears hear my desire on the wicked
Who rise up against me.

12 (M)The righteous shall flourish like a palm tree,
He shall grow like a cedar in Lebanon.
13 Those who are planted in the house of the Lord
Shall flourish in the courts of our God.
14 They shall still bear fruit in old age;
They shall be [c]fresh and [d]flourishing,
15 To declare that the Lord is upright;
(N)He is my rock, and (O)there is no unrighteousness in Him.

Footnotes

  1. Psalm 92:7 sprout
  2. Psalm 92:10 Strength
  3. Psalm 92:14 Full of oil or sap, lit. fat
  4. Psalm 92:14 green

23 The desire of the righteous is only good: but the expectation of the wicked is wrath.

24 There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.

25 The liberal soul shall be made fat: and he that watereth shall be watered also himself.

26 He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.

27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.

28 He that trusteth in his riches shall fall; but the righteous shall flourish as a branch.

29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.

30 The fruit of the righteous is a tree of life; and he that winneth souls is wise.

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23 The desire of the righteous is only good,
But the expectation of the wicked (A)is wrath.

24 There is one who (B)scatters, yet increases more;
And there is one who withholds more than is right,
But it leads to poverty.
25 (C)The generous soul will be made rich,
(D)And he who waters will also be watered himself.
26 The people will curse (E)him who withholds grain,
But (F)blessing will be on the head of him who sells it.

27 He who earnestly seeks good [a]finds favor,
(G)But trouble will come to him who seeks evil.

28 (H)He who trusts in his riches will fall,
But (I)the righteous will flourish like foliage.

29 He who troubles his own house (J)will inherit the wind,
And the fool will be (K)servant to the wise of heart.

30 The fruit of the righteous is a tree of life,
And (L)he who [b]wins souls is wise.

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Footnotes

  1. Proverbs 11:27 Lit. seeks
  2. Proverbs 11:30 Lit. takes, in the sense of brings, cf. 1 Sam. 16:11

10 And the disciples came, and said unto him, Why speakest thou unto them in parables?

11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

16 But blessed are your eyes, for they see: and your ears, for they hear.

17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

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The Purpose of Parables(A)

10 And the disciples came and said to Him, “Why do You speak to them in parables?”

11 He answered and said to them, “Because (B)it has been given to you to know the [a]mysteries of the kingdom of heaven, but to them it has not been given. 12 (C)For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him. 13 Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 And in them the prophecy of Isaiah is fulfilled, which says:

(D)‘Hearing you will hear and shall not understand,
And seeing you will see and not (E)perceive;
15 For the hearts of this people have grown dull.
Their ears (F)are hard of hearing,
And their eyes they have (G)closed,
Lest they should see with their eyes and hear with their ears,
Lest they should understand with their hearts and turn,
So that I [b]should (H)heal them.’

16 But (I)blessed are your eyes for they see, and your ears for they hear; 17 for assuredly, I say to you (J)that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.

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Footnotes

  1. Matthew 13:11 secret or hidden truths
  2. Matthew 13:15 NU, M would