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Psalm 92

A psalm. A song for the Sabbath day.

92 It is good to give thanks to the Lord,
    to sing praises to your name, Most High;
    to proclaim your loyal love in the morning,
        your faithfulness at nighttime
    with the ten-stringed harp,
        with the melody of the lyre
    because you’ve made me happy, Lord,
    by your acts.
    I sing with joy because of your handiwork.

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Psalm 92[a]

A psalm. A song. For the Sabbath day.

It is good to praise the Lord
    and make music(A) to your name,(B) O Most High,(C)
proclaiming your love in the morning(D)
    and your faithfulness at night,
to the music of the ten-stringed lyre(E)
    and the melody of the harp.(F)

For you make me glad by your deeds, Lord;
    I sing for joy(G) at what your hands have done.(H)

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Notas al pie

  1. Psalm 92:1 In Hebrew texts 92:1-15 is numbered 92:2-16.

12 The righteous will spring up like a palm tree.
    They will grow strong like a cedar of Lebanon.
13 Those who have been replanted in the Lord’s house
    will spring up in the courtyards of our God.
14 They will bear fruit even when old and gray;
    they will remain lush and fresh 15 in order to proclaim:
        “The Lord is righteous.
        He’s my rock.
        There’s nothing unrighteous in him.”

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12 The righteous will flourish(A) like a palm tree,
    they will grow like a cedar of Lebanon;(B)
13 planted in the house of the Lord,
    they will flourish in the courts of our God.(C)
14 They will still bear fruit(D) in old age,
    they will stay fresh and green,
15 proclaiming, “The Lord is upright;
    he is my Rock, and there is no wickedness in him.(E)

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Amaziah rules Judah

14 Amaziah, the son of Judah’s King Jehoash,[a] became king in the second year of Israel’s King Joash, who was Jehoahaz’s son. Amaziah was 25 years old when he became king, and he ruled for twenty-nine years in Jerusalem. His mother’s name was Jehoaddin; she was from Jerusalem. He did what was right in the Lord’s eyes, but not as well as his ancestor King David. He did everything his father Jehoash did. However, the shrines weren’t removed. People kept sacrificing and burning incense at them. Once he had secured control over his kingdom, he executed the officials who had assassinated his father the king. However, he didn’t kill the children of the murderers, because of what is written in the Instruction scroll from Moses, where the Lord commanded, Parents shouldn’t be executed because of what their children have done; neither should children be executed because of what their parents have done. Each person should be executed for their own guilty acts.[b]

Next Amaziah struck down ten thousand Edomites in the Salt Valley and captured Sela in battle. He renamed it Jokthe-el, which is what it is still called today. Then Amaziah sent messengers to Israel’s King Joash[c] son of Jehoahaz son of Israel’s King Jehu, saying, “Come on! Let’s go head-to-head.”

But Israel’s King Joash responded to Judah’s King Amaziah, “Once upon a time, a thistle in Lebanon sent a message to a cedar, ‘Give your daughter to my son as a wife.’ But then a wild beast in Lebanon came along and trampled the thistle. 10 You have definitely defeated Edom and have now become conceited. Enjoy the honor, but stay home. Why invite disaster when both you and Judah will fall?”

11 But Amaziah wouldn’t listen, so Israel’s King Joash moved against him, and he and Judah’s King Amaziah went head-to-head in battle at Beth-shemesh in Judah. 12 Judah was defeated by Israel, and everyone ran home. 13 At Beth-shemesh, Israel’s King Joash captured Judah’s King Amaziah, Jehoash’s son and Ahaziah’s grandson. Joash then marched to Jerusalem and broke down six hundred feet of the Jerusalem wall from the Ephraim Gate to the Corner Gate. 14 Joash took all the gold and silver, and all the objects he could find in the Lord’s temple and the treasuries of the palace, along with some hostages and returned to Samaria.

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Notas al pie

  1. 2 Kings 14:1 Heb Joash (also in 14:3, 17, 23); the king’s name is variously spelled in either long Jehoash or short Joash form. The latter is the form used in 2 Chron.
  2. 2 Kings 14:6 Deut 24:16
  3. 2 Kings 14:8 Heb Jehoash (also in 14:9, 11, 13, 15, 16-17); the king’s name is variously spelled in either long Jehoash or short Joash form. The latter is the form used in 2 Chron.

Amaziah King of Judah(A)(B)

14 In the second year of Jehoash[a] son of Jehoahaz king of Israel, Amaziah son of Joash king of Judah began to reign. He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Jehoaddan; she was from Jerusalem. He did what was right in the eyes of the Lord, but not as his father David had done. In everything he followed the example of his father Joash. The high places,(C) however, were not removed; the people continued to offer sacrifices and burn incense there.

After the kingdom was firmly in his grasp, he executed(D) the officials(E) who had murdered his father the king. Yet he did not put the children of the assassins to death, in accordance with what is written in the Book of the Law(F) of Moses where the Lord commanded: “Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.”[b](G)

He was the one who defeated ten thousand Edomites in the Valley of Salt(H) and captured Sela(I) in battle, calling it Joktheel, the name it has to this day.

Then Amaziah sent messengers to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, with the challenge: “Come, let us face each other in battle.”

But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle(J) in Lebanon sent a message to a cedar in Lebanon, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle underfoot. 10 You have indeed defeated Edom and now you are arrogant.(K) Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?”

11 Amaziah, however, would not listen, so Jehoash king of Israel attacked. He and Amaziah king of Judah faced each other at Beth Shemesh(L) in Judah. 12 Judah was routed by Israel, and every man fled to his home.(M) 13 Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. Then Jehoash went to Jerusalem and broke down the wall(N) of Jerusalem from the Ephraim Gate(O) to the Corner Gate(P)—a section about four hundred cubits long.[c] 14 He took all the gold and silver and all the articles found in the temple of the Lord and in the treasuries of the royal palace. He also took hostages and returned to Samaria.

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Notas al pie

  1. 2 Kings 14:1 Hebrew Joash, a variant of Jehoash; also in verses 13, 23 and 27
  2. 2 Kings 14:6 Deut. 24:16
  3. 2 Kings 14:13 That is, about 600 feet or about 180 meters

Parable of the soils

Jesus began to teach beside the lake again. Such a large crowd gathered that he climbed into a boat there on the lake. He sat in the boat while the whole crowd was nearby on the shore. He said many things to them in parables. While teaching them, he said, “Listen to this! A farmer went out to scatter seed. As he was scattering seed, some fell on the path; and the birds came and ate it. Other seed fell on rocky ground where the soil was shallow. They sprouted immediately because the soil wasn’t deep. When the sun came up, it scorched the plants; and they dried up because they had no roots. Other seed fell among thorny plants. The thorny plants grew and choked the seeds, and they produced nothing. Other seed fell into good soil and bore fruit. Upon growing and increasing, the seed produced in one case a yield of thirty to one, in another case a yield of sixty to one, and in another case a yield of one hundred to one.” He said, “Whoever has ears to listen should pay attention!”

Jesus explains his parable

10 When they were alone, the people around Jesus, along with the Twelve, asked him about the parables. 11 He said to them, “The secret of God’s kingdom has been given to you, but to those who are outside everything comes in parables. 12 This is so that they can look and see but have no insight, and they can hear but not understand. Otherwise, they might turn their lives around and be forgiven.

13 “Don’t you understand this parable? Then how will you understand all the parables? 14 The farmer scatters the word. 15 This is the meaning of the seed that fell on the path: When the word is scattered and people hear it, right away Satan comes and steals the word that was planted in them. 16 Here’s the meaning of the seed that fell on rocky ground: When people hear the word, they immediately receive it joyfully. 17 Because they have no roots, they last for only a little while. When they experience distress or abuse because of the word, they immediately fall away. 18 Others are like the seed scattered among the thorny plants. These are the ones who have heard the word; 19 but the worries of this life, the false appeal of wealth, and the desire for more things break in and choke the word, and it bears no fruit. 20 The seed scattered on good soil are those who hear the word and embrace it. They bear fruit, in one case a yield of thirty to one, in another case sixty to one, and in another case one hundred to one.”

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The Parable of the Sower(A)(B)

Again Jesus began to teach by the lake.(C) The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. He taught them many things by parables,(D) and in his teaching said: “Listen! A farmer went out to sow his seed.(E) As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”(F)

Then Jesus said, “Whoever has ears to hear, let them hear.”(G)

10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of God(H) has been given to you. But to those on the outside(I) everything is said in parables 12 so that,

“‘they may be ever seeing but never perceiving,
    and ever hearing but never understanding;
otherwise they might turn and be forgiven!’[a](J)

13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word.(K) 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan(L) comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth(M) and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”

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Notas al pie

  1. Mark 4:12 Isaiah 6:9,10