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Psalm 91

The Shadow of Your Wings

The General Principle

One who lives in the shelter of the Most High
    will stay in the shadow of the Almighty.

Application to Oneself

I will say to the Lord,
“My refuge and my fortress, my God in whom I trust.”

Application to Others

Surely he will rescue you from the fowler’s trap,
from the destructive plague.
With his feathers he will cover you,
and under his wings you will find refuge.
His truth will be your shield and armor.
You will not fear the terror of night,
nor the arrow that flies by day,
nor the plague that prowls in the darkness,
nor the pestilence that destroys at noon.
A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
You will only observe it with your eyes.
You will see the punishment of the wicked.

Application to Oneself

Yes, you, Lord, are my refuge!

Application to Others

If you make the Most High your shelter,
10 evil will not overtake you.
Disaster will not come near your tent.
11 Yes, he will give a command to his angels concerning you,
    to guard you in all your ways.
12 They will lift you up in their hands,
so that you will not strike your foot against a stone.
13 You will tread on the lion and the cobra.
You will trample the young lion and the serpent.

God’s Promise of Delivery

14 The Lord says,[a]
Because he clings to me, I will rescue him.
I will protect him, because he acknowledges my name.
15 He will call on me, and I will answer him.
I will be with him in distress.
I will deliver him and I will honor him.
16 With long life I will satisfy him,
and I will let him see my salvation.

Footnotes

  1. Psalm 91:14 The words the Lord says are added to make it clear who is speaking.

Psalm 91

Whoever dwells in the shelter(A) of the Most High
    will rest in the shadow(B) of the Almighty.[a]
I will say of the Lord, “He is my refuge(C) and my fortress,(D)
    my God, in whom I trust.”

Surely he will save you
    from the fowler’s snare(E)
    and from the deadly pestilence.(F)
He will cover you with his feathers,
    and under his wings you will find refuge;(G)
    his faithfulness will be your shield(H) and rampart.
You will not fear(I) the terror of night,
    nor the arrow that flies by day,
nor the pestilence that stalks in the darkness,
    nor the plague that destroys at midday.
A thousand may fall at your side,
    ten thousand at your right hand,
    but it will not come near you.
You will only observe with your eyes
    and see the punishment of the wicked.(J)

If you say, “The Lord is my refuge,”
    and you make the Most High your dwelling,
10 no harm(K) will overtake you,
    no disaster will come near your tent.
11 For he will command his angels(L) concerning you
    to guard you in all your ways;(M)
12 they will lift you up in their hands,
    so that you will not strike your foot against a stone.(N)
13 You will tread on the lion and the cobra;
    you will trample the great lion and the serpent.(O)

14 “Because he[b] loves me,” says the Lord, “I will rescue him;
    I will protect him, for he acknowledges my name.
15 He will call on me, and I will answer him;
    I will be with him in trouble,
    I will deliver him and honor him.(P)
16 With long life(Q) I will satisfy him
    and show him my salvation.(R)

Footnotes

  1. Psalm 91:1 Hebrew Shaddai
  2. Psalm 91:14 That is, probably the king

Trouble in Jacob’s Family

37 Jacob lived in the land where his father had resided as an alien, that is, in the land of Canaan.

This is the account about the development of the family of Jacob:

When Joseph was seventeen years old, he was tending the flock with his brothers. He was just a boy compared to the sons of his father’s wives Bilhah and Zilpah. Joseph brought a bad report about them to their father. Now Israel loved Joseph more than all his other sons, because he was the son born in his old age,[a] and he made him a special robe.[b] His brothers saw that their father loved him more than all his brothers, so they hated him and could not speak to him in a friendly way.

Once Joseph had a dream, and he told it to his brothers, so they hated him all the more. He said to them, “Please listen to this dream that I have dreamed: There we were, binding sheaves in the field, and suddenly my sheaf rose up and stood upright. Then your sheaves gathered around and bowed down to my sheaf.”

His brothers said to him, “So will you really reign over us? Will you really have dominion over us?” They hated him all the more because of his dreams and what he said.

Then he had another dream and told it to his brothers. He said, “Listen, I had another dream. This is what I saw: The sun and the moon and eleven stars bowed down to me.” 10 He told it to his father and to his brothers. His father rebuked him and said to him, “What kind of dream is this that you have dreamed? Will I and your mother and your brothers really come and bow down to the ground in front of you?” 11 His brothers were jealous of him, but his father kept what he had said in mind.

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Footnotes

  1. Genesis 37:3 Or who would care for him in his old age
  2. Genesis 37:3 Traditionally a coat of many colors, but the precise meaning of the term is no longer known. It may have been a robe or tunic with fancy embroidery or a tunic with long sleeves.

Joseph’s Dreams

37 Jacob lived in the land where his father had stayed,(A) the land of Canaan.(B)

This is the account(C) of Jacob’s family line.

Joseph,(D) a young man of seventeen,(E) was tending the flocks(F) with his brothers, the sons of Bilhah(G) and the sons of Zilpah,(H) his father’s wives, and he brought their father a bad report(I) about them.

Now Israel(J) loved Joseph more than any of his other sons,(K) because he had been born to him in his old age;(L) and he made an ornate[a] robe(M) for him.(N) When his brothers saw that their father loved him more than any of them, they hated him(O) and could not speak a kind word to him.

Joseph had a dream,(P) and when he told it to his brothers,(Q) they hated him all the more.(R) He said to them, “Listen to this dream I had: We were binding sheaves(S) of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”(T)

His brothers said to him, “Do you intend to reign over us? Will you actually rule us?”(U) And they hated him all the more(V) because of his dream and what he had said.

Then he had another dream,(W) and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars(X) were bowing down to me.”(Y)

10 When he told his father as well as his brothers,(Z) his father rebuked(AA) him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?”(AB) 11 His brothers were jealous of him,(AC) but his father kept the matter in mind.(AD)

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Footnotes

  1. Genesis 37:3 The meaning of the Hebrew for this word is uncertain; also in verses 23 and 32.

Again Jesus Predicts His Death and Resurrection

17 As Jesus was going up to Jerusalem, he took the twelve disciples aside; and on the way he said to them, 18 “Look, we are going up to Jerusalem. The Son of Man will be handed over to the chief priests and experts in the law, and they will condemn him to death. 19 They will hand him over to the Gentiles to mock, flog, and crucify him. On the third day he will be raised.”

20 Then the mother of Zebedee’s sons came to him with her sons, kneeling and asking something of him. 21 He said to her, “What do you want?”

She said to him, “Promise that in your kingdom these two sons of mine may sit, one on your right hand and one on your left hand.”

22 But Jesus answered, “You[a] do not know what you are asking. Are you able to drink the cup that I am about to drink?”

They said to him, “We are.”

23 He said to them, “You will indeed drink my cup, but to sit on my right hand and on my left hand is not for me to give; rather these places belong to those for whom they have been prepared by my Father.”

24 When the ten heard this, they were angry with the two brothers.

25 But Jesus summoned them and said, “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them. 26 It will not be that way among you. Instead whoever wants to become great among you will be your servant, 27 and whoever wants to be first among you will be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

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Footnotes

  1. Matthew 20:22 Each you in this verse is plural.

Jesus Predicts His Death a Third Time(A)

17 Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, 18 “We are going up to Jerusalem,(B) and the Son of Man(C) will be delivered over to the chief priests and the teachers of the law.(D) They will condemn him to death 19 and will hand him over to the Gentiles to be mocked and flogged(E) and crucified.(F) On the third day(G) he will be raised to life!”(H)

A Mother’s Request(I)

20 Then the mother of Zebedee’s sons(J) came to Jesus with her sons and, kneeling down,(K) asked a favor of him.

21 “What is it you want?” he asked.

She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”(L)

22 “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup(M) I am going to drink?”

“We can,” they answered.

23 Jesus said to them, “You will indeed drink from my cup,(N) but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”

24 When the ten heard about this, they were indignant(O) with the two brothers. 25 Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant,(P) 27 and whoever wants to be first must be your slave— 28 just as the Son of Man(Q) did not come to be served, but to serve,(R) and to give his life as a ransom(S) for many.”

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God Placed Our Judgment on Christ

So then, there is now no condemnation for those who are in Christ Jesus.[a] For in Christ Jesus the law of the Spirit of life set me[b] free from the law of sin and death. Indeed, what the law was unable to do, because it was weakened by the flesh, God did, when he sent his own Son in the likeness of sinful flesh to deal with sin.[c] God condemned sin in his flesh, so that the righteous decree of the law would be fully satisfied in us who are not walking according to the flesh, but according to the spirit.[d]

Living in Harmony With the Spiritual Nature

To be sure, those who are in harmony with the sinful flesh think about things the way the sinful flesh does, and those in harmony with the spirit think about things the way the spirit does. Now, the way the sinful flesh thinks results in death, but the way the spirit thinks results in life and peace. For the mind-set of the sinful flesh is hostile to God, since it does not submit to God’s law, and in fact, it cannot. Those who are in the sinful flesh cannot please God.

But you are not in the sinful flesh but in the spirit, if indeed God’s Spirit lives in you. And if someone does not have the Spirit of Christ, that person does not belong to Christ. 10 But if Christ is in you, your body is dead because of sin, but your spirit is alive because of righteousness.

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Footnotes

  1. Romans 8:1 Some witnesses to the text add who do not walk according to the sinful nature but according to the spiritual nature; others omit but according to the spiritual nature.
  2. Romans 8:2 Some witnesses to the text read you singular.
  3. Romans 8:3 Or Son in the likeness of sinful flesh as a sin offering
  4. Romans 8:4 Or Spirit; also in 8:5-10. In this section, the spirit refers to the new nature in contrast with the sinful flesh.

Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death. For what the law was powerless(G) to do because it was weakened by the flesh,[b](H) God did by sending his own Son in the likeness of sinful flesh(I) to be a sin offering.[c](J) And so he condemned sin in the flesh, in order that the righteous requirement(K) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(L)

Those who live according to the flesh have their minds set on what the flesh desires;(M) but those who live in accordance with the Spirit have their minds set on what the Spirit desires.(N) The mind governed by the flesh is death,(O) but the mind governed by the Spirit is life(P) and peace. The mind governed by the flesh is hostile to God;(Q) it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh(R) cannot please God.

You, however, are not in the realm of the flesh(S) but are in the realm of the Spirit, if indeed the Spirit of God lives in you.(T) And if anyone does not have the Spirit of Christ,(U) they do not belong to Christ. 10 But if Christ is in you,(V) then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness.

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Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me
  2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  3. Romans 8:3 Or flesh, for sin
  4. Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive