BOOK IV

Psalms 90–106

Psalm 90

A prayer of Moses the man of God.

Lord, you have been our dwelling place(A)
    throughout all generations.
Before the mountains were born(B)
    or you brought forth the whole world,
    from everlasting to everlasting(C) you are God.(D)

You turn people back to dust,
    saying, “Return to dust, you mortals.”(E)
A thousand years in your sight
    are like a day that has just gone by,
    or like a watch in the night.(F)
Yet you sweep people away(G) in the sleep of death—
    they are like the new grass of the morning:
In the morning it springs up new,
    but by evening it is dry and withered.(H)

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90 Lord, thou hast been our dwelling place in all generations.

Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.

Thou turnest man to destruction; and sayest, Return, ye children of men.

For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.

Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.

In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.

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13 Relent, Lord! How long(A) will it be?
    Have compassion on your servants.(B)
14 Satisfy(C) us in the morning with your unfailing love,(D)
    that we may sing for joy(E) and be glad all our days.(F)
15 Make us glad for as many days as you have afflicted us,
    for as many years as we have seen trouble.
16 May your deeds be shown to your servants,
    your splendor to their children.(G)

17 May the favor[a] of the Lord our God rest on us;
    establish the work of our hands for us—
    yes, establish the work of our hands.(H)

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Notas al pie

  1. Psalm 90:17 Or beauty

13 Return, O Lord, how long? and let it repent thee concerning thy servants.

14 O satisfy us early with thy mercy; that we may rejoice and be glad all our days.

15 Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.

16 Let thy work appear unto thy servants, and thy glory unto their children.

17 And let the beauty of the Lord our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.

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Israel’s Rebellion Predicted

14 The Lord said to Moses, “Now the day of your death(A) is near. Call Joshua(B) and present yourselves at the tent of meeting, where I will commission him.(C)” So Moses and Joshua came and presented themselves at the tent of meeting.(D)

15 Then the Lord appeared at the tent in a pillar of cloud, and the cloud stood over the entrance to the tent.(E) 16 And the Lord said to Moses: “You are going to rest with your ancestors,(F) and these people will soon prostitute(G) themselves to the foreign gods of the land they are entering. They will forsake(H) me and break the covenant I made with them. 17 And in that day I will become angry(I) with them and forsake(J) them; I will hide(K) my face(L) from them, and they will be destroyed. Many disasters(M) and calamities will come on them, and in that day they will ask, ‘Have not these disasters come on us because our God is not with us?’(N) 18 And I will certainly hide my face in that day because of all their wickedness in turning to other gods.

19 “Now write(O) down this song and teach it to the Israelites and have them sing it, so that it may be a witness(P) for me against them. 20 When I have brought them into the land flowing with milk and honey, the land I promised on oath to their ancestors,(Q) and when they eat their fill and thrive, they will turn to other gods(R) and worship them,(S) rejecting me and breaking my covenant.(T) 21 And when many disasters and calamities come on them,(U) this song will testify against them, because it will not be forgotten by their descendants. I know what they are disposed to do,(V) even before I bring them into the land I promised them on oath.” 22 So Moses wrote(W) down this song that day and taught it to the Israelites.

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14 And the Lord said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation.

15 And the Lord appeared in the tabernacle in a pillar of a cloud: and the pillar of the cloud stood over the door of the tabernacle.

16 And the Lord said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.

17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?

18 And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.

19 Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.

20 For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.

21 And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.

22 Moses therefore wrote this song the same day, and taught it the children of Israel.

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Appointing Elders Who Love What Is Good(A)

The reason I left you in Crete(B) was that you might put in order what was left unfinished and appoint[a] elders(C) in every town, as I directed you. An elder must be blameless,(D) faithful to his wife, a man whose children believe[b] and are not open to the charge of being wild and disobedient. Since an overseer(E) manages God’s household,(F) he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.(G) Rather, he must be hospitable,(H) one who loves what is good,(I) who is self-controlled,(J) upright, holy and disciplined. He must hold firmly(K) to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine(L) and refute those who oppose it.

Rebuking Those Who Fail to Do Good

10 For there are many rebellious people, full of meaningless talk(M) and deception, especially those of the circumcision group.(N) 11 They must be silenced, because they are disrupting whole households(O) by teaching things they ought not to teach—and that for the sake of dishonest gain. 12 One of Crete’s own prophets(P) has said it: “Cretans(Q) are always liars, evil brutes, lazy gluttons.”[c] 13 This saying is true. Therefore rebuke(R) them sharply, so that they will be sound in the faith(S) 14 and will pay no attention to Jewish myths(T) or to the merely human commands(U) of those who reject the truth.(V) 15 To the pure, all things are pure,(W) but to those who are corrupted and do not believe, nothing is pure.(X) In fact, both their minds and consciences are corrupted.(Y) 16 They claim to know God, but by their actions they deny him.(Z) They are detestable, disobedient and unfit for doing anything good.(AA)

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Notas al pie

  1. Titus 1:5 Or ordain
  2. Titus 1:6 Or children are trustworthy
  3. Titus 1:12 From the Cretan philosopher Epimenides

For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

12 One of themselves, even a prophet of their own, said, the Cretians are alway liars, evil beasts, slow bellies.

13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

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