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Thanksgiving for God’s Justice.

For the music director; on [a]Muth-labben. A Psalm of David.

I will give thanks to the Lord with all (A)my heart;
I will (B)tell of all Your [b]wonders.
I will rejoice and be (C)jubilant in You;
I will (D)sing praise to Your name, O (E)Most High.

When my enemies turn back,
They stumble and (F)perish before You.
For You have (G)maintained [c]my just cause;
You have sat on the throne [d](H)judging righteously.
You have (I)rebuked the nations, You have eliminated the wicked;
You have (J)wiped out their name forever and ever.
[e]The enemy has come to an end in everlasting ruins,
And You have uprooted the cities;
The very (K)memory of them has perished.

But the (L)Lord [f]sits as King forever;
He has established His (M)throne for judgment,
And He will (N)judge the world in righteousness;
He will execute judgment for the peoples fairly.
[g]The Lord will also be a (O)stronghold for the oppressed,
A stronghold in times of trouble;
10 And [h]those who (P)know Your name will put their trust in You,
For You, Lord, have not (Q)abandoned those who seek You.

11 Sing praises to the Lord, who (R)dwells in Zion;
(S)Declare His deeds among the peoples.
12 For (T)He who [i]requires blood remembers them;
He does not forget (U)the cry of the needy.
13 Be gracious to me, Lord;
See my oppression from those (V)who hate me,
You who (W)lift me up from the gates of death,
14 So that I may tell of (X)all Your praises,
That in the gates of the daughter of Zion
I may (Y)rejoice in Your [j]salvation.
15 The nations have sunk down (Z)into the pit which they have made;
In the (AA)net which they hid, their own foot has been caught.
16 The Lord has (AB)made Himself known;
He has (AC)executed judgment.
A wicked one is ensnared in the work of his own hands. [k]Higgaion Selah

17 The wicked will [l](AD)return to [m]Sheol,
All the nations who (AE)forget God.
18 For the (AF)needy will not always be forgotten,
Nor the (AG)hope of the afflicted perish forever.
19 (AH)Arise, Lord, do not let mankind prevail;
Let the nations be (AI)judged before You.
20 Put them (AJ)in fear, Lord;
Let the nations know that they are (AK)merely human. Selah

Footnotes

  1. Psalm 9 Title Meaning of the Heb uncertain
  2. Psalm 9:1 Or miracles
  3. Psalm 9:4 Lit my right and my cause
  4. Psalm 9:4 Or a righteous Judge
  5. Psalm 9:6 Or O enemy, desolations are finished forever; And their cities You have uprooted
  6. Psalm 9:7 Or remains forever
  7. Psalm 9:9 Or Let the Lord also be
  8. Psalm 9:10 Or let those...name put
  9. Psalm 9:12 I.e., avenges bloodshed
  10. Psalm 9:14 Or deliverance
  11. Psalm 9:16 Perhaps, resounding music or meditation
  12. Psalm 9:17 Or turn
  13. Psalm 9:17 I.e., the netherworld

A Psalm of Thanksgiving for God’s Justice.

To the Chief Musician; on [a]Muth-labben. A Psalm of David.

I will give thanks and praise the Lord, with all my heart;
I will tell aloud all Your wonders and marvelous deeds.

I will rejoice and exult in you;
I will sing praise to Your name, O Most High.


When my enemies turn back,
They stumble and perish before You.

For You have maintained my right and my cause;
You have sat on the throne judging righteously.

You have rebuked the nations, You have destroyed the wicked and unrepentant;
You have wiped out their name forever and ever.

The enemy has been cut off and has vanished in everlasting ruins,
You have uprooted their cities;
The very memory of them has perished.


But the Lord will remain and sit enthroned forever;
He has prepared and established His throne for judgment.(A)

And He will judge the world in righteousness;
He will execute judgment for the nations with fairness (equity).(B)

The Lord also will be a refuge and a stronghold for the oppressed,
A refuge in times of trouble;
10 
And those who know Your name [who have experienced Your precious mercy] will put their confident trust in You,
For You, O Lord, have not abandoned those who seek You.(C)

11 
Sing praises to the Lord, who dwells in Zion;
Declare among the peoples His [great and wondrous] deeds.
12 
For He who avenges blood [unjustly shed] remembers them (His people);
He does not forget the cry of the afflicted and abused.
13 
Have mercy on me and be gracious to me, O Lord;
See how I am afflicted by those who hate me,
You who lift me up from the gates of death,
14 
That I may tell aloud all Your praises,
That in the gates of the daughter of Zion (Jerusalem)
I may rejoice in Your salvation and Your help.
15 
The nations have sunk down in the pit which they have made;
In the net which they hid, their own foot has been caught.
16 
The Lord has made Himself known;
He executes judgment;
The wicked are trapped by the work of their own hands. Higgaion (meditation) Selah.

17 
The wicked will turn to Sheol (the nether world, the place of the dead),
Even all the nations who forget God.
18 
For the poor will not always be forgotten,
Nor the hope of the burdened perish forever.
19 
Arise, O Lord, do not let man prevail;
Let the nations be judged before You.
20 
Put them in [reverent] [b]fear of You, O Lord,
So that the nations may know they are but [frail and mortal] men. Selah.

Footnotes

  1. Psalm 9:1 A transliteration of the Hebrew, whose meaning is unknown. Possibly referring to a tune titled “Death to the Son.” Perhaps for soprano voices.
  2. Psalm 9:20 The “fear” of God is a common concept in the OT, but is difficult to translate into English. It is not simply a matter of “fear” in the modern English sense. Nor is it only a sentiment of deep reverence. It implies obedience, as well.

Psalm 9

For the choir director: A psalm of David, to be sung to the tune “Death of the Son.”

I will praise you, Lord, with all my heart;
    I will tell of all the marvelous things you have done.
I will be filled with joy because of you.
    I will sing praises to your name, O Most High.

My enemies retreated;
    they staggered and died when you appeared.
For you have judged in my favor;
    from your throne you have judged with fairness.
You have rebuked the nations and destroyed the wicked;
    you have erased their names forever.
The enemy is finished, in endless ruins;
    the cities you uprooted are now forgotten.

But the Lord reigns forever,
    executing judgment from his throne.
He will judge the world with justice
    and rule the nations with fairness.
The Lord is a shelter for the oppressed,
    a refuge in times of trouble.
10 Those who know your name trust in you,
    for you, O Lord, do not abandon those who search for you.

11 Sing praises to the Lord who reigns in Jerusalem.[a]
    Tell the world about his unforgettable deeds.
12 For he who avenges murder cares for the helpless.
    He does not ignore the cries of those who suffer.

13 Lord, have mercy on me.
    See how my enemies torment me.
    Snatch me back from the jaws of death.
14 Save me so I can praise you publicly at Jerusalem’s gates,
    so I can rejoice that you have rescued me.

15 The nations have fallen into the pit they dug for others.
    Their own feet have been caught in the trap they set.
16 The Lord is known for his justice.
    The wicked are trapped by their own deeds. Quiet Interlude[b]

17 The wicked will go down to the grave.[c]
    This is the fate of all the nations who ignore God.
18 But the needy will not be ignored forever;
    the hopes of the poor will not always be crushed.

19 Arise, O Lord!
    Do not let mere mortals defy you!
    Judge the nations!
20 Make them tremble in fear, O Lord.
    Let the nations know they are merely human. Interlude

Footnotes

  1. 9:11 Hebrew Zion; also in 9:14.
  2. 9:16 Hebrew Higgaion Selah. The meaning of this phrase is uncertain.
  3. 9:17 Hebrew to Sheol.

Psalm 9[a][b]

For the director of music. To the tune of “The Death of the Son.” A psalm of David.

I will give thanks to you, Lord, with all my heart;(A)
    I will tell of all your wonderful deeds.(B)
I will be glad and rejoice(C) in you;
    I will sing the praises(D) of your name,(E) O Most High.

My enemies turn back;
    they stumble and perish before you.
For you have upheld my right(F) and my cause,(G)
    sitting enthroned(H) as the righteous judge.(I)
You have rebuked the nations(J) and destroyed the wicked;
    you have blotted out their name(K) for ever and ever.
Endless ruin has overtaken my enemies,
    you have uprooted their cities;(L)
    even the memory of them(M) has perished.

The Lord reigns forever;(N)
    he has established his throne(O) for judgment.
He rules the world in righteousness(P)
    and judges the peoples with equity.(Q)
The Lord is a refuge(R) for the oppressed,(S)
    a stronghold in times of trouble.(T)
10 Those who know your name(U) trust in you,
    for you, Lord, have never forsaken(V) those who seek you.(W)

11 Sing the praises(X) of the Lord, enthroned in Zion;(Y)
    proclaim among the nations(Z) what he has done.(AA)
12 For he who avenges blood(AB) remembers;
    he does not ignore the cries of the afflicted.(AC)

13 Lord, see how my enemies(AD) persecute me!
    Have mercy(AE) and lift me up from the gates of death,(AF)
14 that I may declare your praises(AG)
    in the gates of Daughter Zion,(AH)
    and there rejoice in your salvation.(AI)

15 The nations have fallen into the pit they have dug;(AJ)
    their feet are caught in the net they have hidden.(AK)
16 The Lord is known by his acts of justice;
    the wicked are ensnared by the work of their hands.[c](AL)
17 The wicked go down to the realm of the dead,(AM)
    all the nations that forget God.(AN)
18 But God will never forget the needy;
    the hope(AO) of the afflicted(AP) will never perish.

19 Arise,(AQ) Lord, do not let mortals triumph;(AR)
    let the nations be judged(AS) in your presence.
20 Strike them with terror,(AT) Lord;
    let the nations know they are only mortal.(AU)

Footnotes

  1. Psalm 9:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 9:1 In Hebrew texts 9:1-20 is numbered 9:2-21.
  3. Psalm 9:16 The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.

Psalm 9[a]

For the worship leader. A song of David to the tune “Death of a Son.”[b]

In the Hebrew manuscripts, Psalms 9 and 10 work as a unit because together they form an acrostic poem, meaning each stanza begins with a successive letter of the Hebrew alphabet. This literary device has several functions. First, it provides a mnemonic device for easier memorization. Second, it is inherently beautiful; the rigid structure is a showcase for the author’s literary talents. Finally, it conveys the idea of completion by describing the reasons God is to be praised “from A to Z.” Psalm 9 offers David’s thanks and praise to God for defeating his enemies. Psalm 10, on the other hand, is a lament complaining that God is far off while the poor and helpless suffer.

All my heart will give thanks to You, Eternal One.
    I will tell others about Your amazing works.
I will be glad and celebrate You!
    I will praise You, O Most High!

When my adversaries turned and fled,
    they fell and died right in front of You,
For You supported my just cause.
    From Your throne, You have judged wisely.

You confronted the nations; You have destroyed the wicked.
    You have erased their names from history.
The enemy is finished, their time is up;
    their cities will lie in ruin forever;
    all memory of them is gone.

Still the Eternal remains and will reign forever;
    He has taken His place on His throne for judgment.
So He will judge the world rightly.
    He shall execute that judgment equally on all people.

For the Eternal will be a shelter for those who know misery,
    a refuge during troubling times.
10 Those who know Your name will rely on You,
    for You, O Eternal One, have not abandoned those who search for You.

11 Praise Him who lives on Zion’s holy hill.
    Tell the story of His great acts among the people!
12 For He remembers the victims of violence and avenges their blood;
    He does not turn a deaf ear to the cry of the needy.

13 Be gracious to me, O Eternal One.
    Notice the harm I have suffered because of my enemies,
    You who carry me safely away from death’s door,
14 So that I may rehearse Your deeds, declare Your praise,
    and rejoice in Your rescue
    when I take my stand in the gates of Zion.

15 The nations have fallen into the pit they dug for others,
    their own feet caught, snared by the net they hid.
16 The Eternal is well known, for He has taken action and secured justice;
    He has trapped the wicked through the work of their own hands.

[pause with music][c]

17 The wicked are headed for death and the grave;
    all the nations who forget the True God will share a similar fate.

18 For those in need shall not always be forgotten,
    and the hope of the poor will never die.

19 Eternal One, arise! Do not allow mere mortals to win the day.
    Judge the nations Yourself.
20 Put the fear of God in them, Eternal One!
    Remind the nations they are mere men, not gods.

[pause][d]

Footnotes

  1. Psalm 9 Psalms 9–10 were originally a single acrostic poem.
  2. 9:title Hebrew, muth-labben, perhaps the melody to which the song is sung
  3. 9:16 Hebrew, higgaion selah, meaning is uncertain, possibly a musical direction
  4. 9:20 Literally, selah, likely a musical direction from a Hebrew root meaning “to lift up”