Psalm 9[a][b]

For the director of music. To the tune of “The Death of the Son.” A psalm of David.

I will give thanks to you, Lord, with all my heart;(A)
    I will tell of all your wonderful deeds.(B)
I will be glad and rejoice(C) in you;
    I will sing the praises(D) of your name,(E) O Most High.

My enemies turn back;
    they stumble and perish before you.
For you have upheld my right(F) and my cause,(G)
    sitting enthroned(H) as the righteous judge.(I)
You have rebuked the nations(J) and destroyed the wicked;
    you have blotted out their name(K) for ever and ever.
Endless ruin has overtaken my enemies,
    you have uprooted their cities;(L)
    even the memory of them(M) has perished.

The Lord reigns forever;(N)
    he has established his throne(O) for judgment.
He rules the world in righteousness(P)
    and judges the peoples with equity.(Q)
The Lord is a refuge(R) for the oppressed,(S)
    a stronghold in times of trouble.(T)
10 Those who know your name(U) trust in you,
    for you, Lord, have never forsaken(V) those who seek you.(W)

11 Sing the praises(X) of the Lord, enthroned in Zion;(Y)
    proclaim among the nations(Z) what he has done.(AA)
12 For he who avenges blood(AB) remembers;
    he does not ignore the cries of the afflicted.(AC)

13 Lord, see how my enemies(AD) persecute me!
    Have mercy(AE) and lift me up from the gates of death,(AF)
14 that I may declare your praises(AG)
    in the gates of Daughter Zion,(AH)
    and there rejoice in your salvation.(AI)

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Footnotes

  1. Psalm 9:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 9:1 In Hebrew texts 9:1-20 is numbered 9:2-21.

I will praise thee, O Lord, with my whole heart; I will shew forth all thy marvellous works.

I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.

When mine enemies are turned back, they shall fall and perish at thy presence.

For thou hast maintained my right and my cause; thou satest in the throne judging right.

Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.

O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.

But the Lord shall endure for ever: he hath prepared his throne for judgment.

And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.

The Lord also will be a refuge for the oppressed, a refuge in times of trouble.

10 And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee.

11 Sing praises to the Lord, which dwelleth in Zion: declare among the people his doings.

12 When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.

13 Have mercy upon me, O Lord; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:

14 That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.

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Prayer and Thanksgiving for the Lord’s Righteous Judgments

To the Chief Musician. To the tune of [a]“Death of the Son.” A Psalm of David.

I will praise You, O Lord, with my whole heart;
I will tell of all Your marvelous works.
I will be glad and (A)rejoice in You;
I will sing praise to Your name, (B)O Most High.

When my enemies turn back,
They shall fall and perish at Your presence.
For You have maintained my right and my cause;
You sat on the throne judging in righteousness.
You have rebuked the [b]nations,
You have destroyed the wicked;
You have (C)blotted out their name forever and ever.

O enemy, destructions are finished forever!
And you have destroyed cities;
Even their memory has (D)perished.
(E)But the Lord shall endure forever;
He has prepared His throne for judgment.
(F)He shall judge the world in righteousness,
And He shall administer judgment for the peoples in uprightness.

The Lord also will be a (G)refuge[c] for the oppressed,
A refuge in times of trouble.
10 And those who (H)know Your name will put their trust in You;
For You, Lord, have not forsaken those who seek You.

11 Sing praises to the Lord, who dwells in Zion!
(I)Declare His deeds among the people.
12 (J)When He avenges blood, He remembers them;
He does not forget the cry of the [d]humble.

13 Have mercy on me, O Lord!
Consider my trouble from those who hate me,
You who lift me up from the gates of death,
14 That I may tell of all Your praise
In the gates of [e]the daughter of Zion.
I will (K)rejoice in Your salvation.

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Footnotes

  1. Psalm 9:1 Heb. Muth Labben
  2. Psalm 9:5 Gentiles
  3. Psalm 9:9 Lit. secure height
  4. Psalm 9:12 afflicted
  5. Psalm 9:14 Jerusalem

The Man Among the Myrtle Trees

On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the Lord came to the prophet Zechariah son of Berekiah, the son of Iddo.(A)

During the night I had a vision, and there before me was a man mounted on a red(B) horse. He was standing among the myrtle trees in a ravine. Behind him were red, brown and white horses.(C)

I asked, “What are these, my lord?”

The angel(D) who was talking with me answered, “I will show you what they are.”(E)

10 Then the man standing among the myrtle trees explained, “They are the ones the Lord has sent to go throughout the earth.”(F)

11 And they reported to the angel of the Lord(G) who was standing among the myrtle trees, “We have gone throughout the earth and found the whole world at rest and in peace.”(H)

12 Then the angel of the Lord said, “Lord Almighty, how long(I) will you withhold mercy(J) from Jerusalem and from the towns of Judah,(K) which you have been angry with these seventy(L) years?” 13 So the Lord spoke(M) kind and comforting words(N) to the angel who talked with me.(O)

14 Then the angel who was speaking to me said, “Proclaim this word: This is what the Lord Almighty says: ‘I am very jealous(P) for Jerusalem and Zion, 15 and I am very angry with the nations that feel secure.(Q) I was only a little angry,(R) but they went too far with the punishment.’(S)

16 “Therefore this is what the Lord says: ‘I will return(T) to Jerusalem with mercy, and there my house will be rebuilt. And the measuring line(U) will be stretched out over Jerusalem,’ declares the Lord Almighty.(V)

17 “Proclaim further: This is what the Lord Almighty says: ‘My towns will again overflow with prosperity, and the Lord will again comfort(W) Zion and choose(X) Jerusalem.’”(Y)

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Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the Lord unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.

Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.

10 And the man that stood among the myrtle trees answered and said, These are they whom the Lord hath sent to walk to and fro through the earth.

11 And they answered the angel of the Lord that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.

12 Then the angel of the Lord answered and said, O Lord of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?

13 And the Lord answered the angel that talked with me with good words and comfortable words.

14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the Lord of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.

15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.

16 Therefore thus saith the Lord; I am returned to Jerusalem with mercies: my house shall be built in it, saith the Lord of hosts, and a line shall be stretched forth upon Jerusalem.

17 Cry yet, saying, Thus saith the Lord of hosts; My cities through prosperity shall yet be spread abroad; and the Lord shall yet comfort Zion, and shall yet choose Jerusalem.

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Vision of the Horses

On the twenty-fourth day of the eleventh month, which is the month Shebat, in the second year of Darius, the word of the Lord came to Zechariah the son of Berechiah, the son of Iddo the prophet: I saw by night, and behold, (A)a man riding on a red horse, and it stood among the myrtle trees in the hollow; and behind him were (B)horses: red, sorrel, and white. Then I said, (C)“My lord, what are these?” So the angel who talked with me said to me, “I will show you what they are.

10 And the man who stood among the myrtle trees answered and said, (D)“These are the ones whom the Lord has sent to walk to and fro throughout the earth.”

11 (E)So they answered the Angel of the Lord, who stood among the myrtle trees, and said, “We have walked to and fro throughout the earth, and behold, all the earth is [a]resting quietly.”

The Lord Will Comfort Zion

12 Then the Angel of the Lord answered and said, “O Lord of hosts, (F)how long will You not have mercy on Jerusalem and on the cities of Judah, against which You were angry (G)these seventy years?”

13 And the Lord answered the angel who talked to me, with (H)good and comforting words. 14 So the angel who spoke with me said to me, [b]“Proclaim, saying, ‘Thus says the Lord of hosts:

“I am (I)zealous[c] for Jerusalem
And for Zion with great [d]zeal.
15 I am exceedingly angry with the nations at ease;
For (J)I was a little angry,
And they helped—but with evil intent.

16 ‘Therefore thus says the Lord:

(K)“I am returning to Jerusalem with mercy;
My (L)house (M)shall be built in it,” says the Lord of hosts,
“And (N)a surveyor’s line shall be stretched out over Jerusalem.” ’

17 “Again proclaim, saying, ‘Thus says the Lord of hosts:

“My cities shall again [e]spread out through prosperity;
(O)The Lord will again comfort Zion,
And (P)will again choose Jerusalem.” ’ ”

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Footnotes

  1. Zechariah 1:11 Lit. sitting and quiet
  2. Zechariah 1:14 Lit. Cry out
  3. Zechariah 1:14 Or jealous
  4. Zechariah 1:14 Or jealousy
  5. Zechariah 1:17 Or overflow with good

God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

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Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

But we are sure that the judgment of God is according to truth against them which commit such things.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Who will render to every man according to his deeds:

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

11 For there is no respect of persons with God.

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God’s Righteous Judgment

Therefore you are (A)inexcusable, O man, whoever you are who judge, (B)for in whatever you judge another you condemn yourself; for you who judge practice the same things. But we know that the judgment of God is according to truth against those who practice such things. And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? Or do you despise (C)the riches of His goodness, (D)forbearance, and (E)longsuffering, (F)not knowing that the goodness of God leads you to repentance? But in accordance with your hardness and your [a]impenitent heart (G)you are [b]treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, who (H)“will render to each one according to his deeds”: eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; but to those who are self-seeking and (I)do not obey the truth, but obey unrighteousness—indignation and wrath, tribulation and anguish, on every soul of man who does evil, of the Jew (J)first and also of the [c]Greek; 10 (K)but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For (L)there is no partiality with God.

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Footnotes

  1. Romans 2:5 unrepentant
  2. Romans 2:5 storing
  3. Romans 2:9 Gentile