I Will Recount Your Wonderful Deeds

[a] To the choirmaster: according to Muth-labben.[b] A Psalm of David.

I will give thanks to the Lord with my whole heart;
    I will recount all of your (A)wonderful deeds.
I will be glad and (B)exult in you;
    I will (C)sing praise to your name, (D)O Most High.

When my enemies turn back,
    they stumble and perish before[c] your presence.
For you have (E)maintained my just cause;
    you have (F)sat on the throne, giving righteous judgment.

You have (G)rebuked the nations; you have made the wicked perish;
    you have (H)blotted out their name forever and ever.
The enemy came to an end in everlasting ruins;
    their cities you rooted out;
    the very memory of them has perished.

But the Lord sits enthroned forever;
    he has established his throne for justice,
and he (I)judges the world with righteousness;
    he (J)judges the peoples with uprightness.

The Lord is (K)a stronghold for (L)the oppressed,
    a stronghold in (M)times of trouble.
10 And those who (N)know your name put their trust in you,
    for you, O Lord, have not forsaken those who seek you.

11 Sing praises to the Lord, who (O)sits enthroned in Zion!
    Tell among the peoples his (P)deeds!
12 For he who (Q)avenges blood is mindful of them;
    he (R)does not forget the cry of the afflicted.

13 (S)Be gracious to me, O Lord!
    See my affliction from those who hate me,
    O you who lift me up from (T)the gates of death,
14 that I may recount all your praises,
    that in the gates of (U)the daughter of Zion
    I may (V)rejoice in your salvation.

15 The nations have sunk in (W)the pit that they made;
    in (X)the net that they hid, their own foot has been caught.
16 The Lord has made himself (Y)known; he has executed judgment;
    the wicked are snared in the work of their own hands. Higgaion.[d] Selah

17 The wicked shall (Z)return to Sheol,
    all the nations that (AA)forget God.

18 For the needy shall not always be forgotten,
    and (AB)the hope of the poor shall not perish forever.

19 (AC)Arise, O Lord! Let not (AD)man prevail;
    let the nations be judged before you!
20 Put them in fear, O Lord!
    Let the nations know that they are but (AE)men! Selah

Footnotes

  1. Psalm 9:1 Psalms 9 and 10 together follow an acrostic pattern, each stanza beginning with the successive letters of the Hebrew alphabet. In the Septuagint they form one psalm
  2. Psalm 9:1 Probably a musical or liturgical term
  3. Psalm 9:3 Or because of
  4. Psalm 9:16 Probably a musical or liturgical term

Psalm 9[a][b]

For the director of music. To the tune of “The Death of the Son.” A psalm of David.

I will give thanks to you, Lord, with all my heart;(A)
    I will tell of all your wonderful deeds.(B)
I will be glad and rejoice(C) in you;
    I will sing the praises(D) of your name,(E) O Most High.

My enemies turn back;
    they stumble and perish before you.
For you have upheld my right(F) and my cause,(G)
    sitting enthroned(H) as the righteous judge.(I)
You have rebuked the nations(J) and destroyed the wicked;
    you have blotted out their name(K) for ever and ever.
Endless ruin has overtaken my enemies,
    you have uprooted their cities;(L)
    even the memory of them(M) has perished.

The Lord reigns forever;(N)
    he has established his throne(O) for judgment.
He rules the world in righteousness(P)
    and judges the peoples with equity.(Q)
The Lord is a refuge(R) for the oppressed,(S)
    a stronghold in times of trouble.(T)
10 Those who know your name(U) trust in you,
    for you, Lord, have never forsaken(V) those who seek you.(W)

11 Sing the praises(X) of the Lord, enthroned in Zion;(Y)
    proclaim among the nations(Z) what he has done.(AA)
12 For he who avenges blood(AB) remembers;
    he does not ignore the cries of the afflicted.(AC)

13 Lord, see how my enemies(AD) persecute me!
    Have mercy(AE) and lift me up from the gates of death,(AF)
14 that I may declare your praises(AG)
    in the gates of Daughter Zion,(AH)
    and there rejoice in your salvation.(AI)

15 The nations have fallen into the pit they have dug;(AJ)
    their feet are caught in the net they have hidden.(AK)
16 The Lord is known by his acts of justice;
    the wicked are ensnared by the work of their hands.[c](AL)
17 The wicked go down to the realm of the dead,(AM)
    all the nations that forget God.(AN)
18 But God will never forget the needy;
    the hope(AO) of the afflicted(AP) will never perish.

19 Arise,(AQ) Lord, do not let mortals triumph;(AR)
    let the nations be judged(AS) in your presence.
20 Strike them with terror,(AT) Lord;
    let the nations know they are only mortal.(AU)

Footnotes

  1. Psalm 9:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 9:1 In Hebrew texts 9:1-20 is numbered 9:2-21.
  3. Psalm 9:16 The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.

The Obedience of the Rechabites

35 The word that came to Jeremiah from the Lord in the days of (A)Jehoiakim the son of Josiah, king of Judah: “Go to the house of the (B)Rechabites and speak with them and bring them to the house of the Lord, into one of (C)the chambers; then offer them wine to drink.” So I took Jaazaniah the son of Jeremiah, son of Habazziniah and his brothers and all his sons and the whole house of the Rechabites. I brought them to the house of the Lord into (D)the chamber of the sons of Hanan the son of Igdaliah, (E)the man of God, which was near (F)the chamber of the officials, above (G)the chamber of (H)Maaseiah the son of Shallum, (I)keeper of the threshold. Then I set before the Rechabites pitchers full of wine, and cups, and I said to them, “Drink wine.” But they answered, “We will drink no wine, for (J)Jonadab the son of Rechab, our father, commanded us, ‘You shall not drink wine, neither you nor your sons forever. You shall not build a house; you shall not sow seed; you shall not plant or have a vineyard; but you shall live in tents all your days, (K)that you may live many days in the land where you sojourn.’ We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, to drink no wine all our days, ourselves, our wives, our sons, or our daughters, and not to build houses to dwell in. We have no vineyard or field or seed, 10 but we have lived in tents and have obeyed and done all that Jonadab our father commanded us. 11 But (L)when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come, and let us go to Jerusalem for fear of (M)the army of the Chaldeans and (N)the army of the Syrians.’ (O)So we are living in Jerusalem.”

12 Then the word of the Lord came to Jeremiah: 13 “Thus says the Lord of hosts, the God of Israel: Go and say to the people of Judah and the inhabitants of Jerusalem, (P)Will you not receive instruction and listen to my words? declares the Lord. 14 The command that Jonadab the son of Rechab gave to his sons, to drink no wine, has been kept, and they drink none to this day, for they have obeyed their father's command. I have spoken to you (Q)persistently, but you have not listened to me. 15 I have sent to you all my servants the prophets, sending them (R)persistently, saying, (S)‘Turn now every one of you from his evil way, and amend your deeds, and (T)do not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.’ (U)But you did not incline your ear or listen to me. 16 The sons of Jonadab the son of Rechab have kept the command that their father gave them, but this people has not obeyed me. 17 Therefore, thus says the Lord, the God of hosts, the God of Israel: Behold, I am bringing upon Judah and all the inhabitants of Jerusalem all the disaster that I have pronounced against them, (V)because I have spoken to them and they have not listened, (W)I have called to them and they have not answered.”

18 But to the house of the Rechabites Jeremiah said, “Thus says the Lord of hosts, the God of Israel: Because you have obeyed the command of Jonadab your father and kept all his precepts and done all that he commanded you, 19 therefore thus says the Lord of hosts, the God of Israel: Jonadab the son of Rechab shall never lack a man (X)to stand before me.”

The Rekabites

35 This is the word that came to Jeremiah from the Lord during the reign of Jehoiakim(A) son of Josiah king of Judah: “Go to the Rekabite(B) family and invite them to come to one of the side rooms(C) of the house of the Lord and give them wine to drink.”

So I went to get Jaazaniah son of Jeremiah, the son of Habazziniah, and his brothers and all his sons—the whole family of the Rekabites. I brought them into the house of the Lord, into the room of the sons of Hanan son of Igdaliah the man of God.(D) It was next to the room of the officials, which was over that of Maaseiah son of Shallum(E) the doorkeeper.(F) Then I set bowls full of wine and some cups before the Rekabites and said to them, “Drink some wine.”

But they replied, “We do not drink wine, because our forefather Jehonadab[a](G) son of Rekab gave us this command: ‘Neither you nor your descendants must ever drink wine.(H) Also you must never build houses, sow seed or plant vineyards; you must never have any of these things, but must always live in tents.(I) Then you will live a long time in the land(J) where you are nomads.’ We have obeyed everything our forefather(K) Jehonadab son of Rekab commanded us. Neither we nor our wives nor our sons and daughters have ever drunk wine or built houses to live in or had vineyards, fields or crops.(L) 10 We have lived in tents and have fully obeyed everything our forefather Jehonadab commanded us. 11 But when Nebuchadnezzar king of Babylon invaded(M) this land, we said, ‘Come, we must go to Jerusalem(N) to escape the Babylonian[b] and Aramean armies.’ So we have remained in Jerusalem.”

12 Then the word of the Lord came to Jeremiah, saying: 13 “This is what the Lord Almighty, the God of Israel, says: Go and tell(O) the people of Judah and those living in Jerusalem, ‘Will you not learn a lesson(P) and obey my words?’ declares the Lord. 14 ‘Jehonadab son of Rekab ordered his descendants not to drink wine and this command has been kept. To this day they do not drink wine, because they obey their forefather’s command.(Q) But I have spoken to you again and again,(R) yet you have not obeyed(S) me. 15 Again and again I sent all my servants the prophets(T) to you. They said, “Each of you must turn(U) from your wicked ways and reform(V) your actions; do not follow other gods(W) to serve them. Then you will live in the land(X) I have given to you and your ancestors.” But you have not paid attention or listened(Y) to me. 16 The descendants of Jehonadab son of Rekab have carried out the command their forefather(Z) gave them, but these people have not obeyed me.’

17 “Therefore this is what the Lord God Almighty, the God of Israel, says: ‘Listen! I am going to bring on Judah and on everyone living in Jerusalem every disaster(AA) I pronounced against them. I spoke to them, but they did not listen;(AB) I called to them, but they did not answer.’”(AC)

18 Then Jeremiah said to the family of the Rekabites, “This is what the Lord Almighty, the God of Israel, says: ‘You have obeyed the command of your forefather(AD) Jehonadab and have followed all his instructions and have done everything he ordered.’ 19 Therefore this is what the Lord Almighty, the God of Israel, says: ‘Jehonadab son of Rekab will never fail(AE) to have a descendant to serve(AF) me.’”

Footnotes

  1. Jeremiah 35:6 Hebrew Jonadab, a variant of Jehonadab; here and often in this chapter
  2. Jeremiah 35:11 Or Chaldean

Paul's Visions and His Thorn

12 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and (A)revelations of the Lord. I know a man (B)in Christ who fourteen years ago was (C)caught up to (D)the third heaven—whether in the body or out of the body I do not know, (E)God knows. And I know that this man was caught up into (F)paradise—whether in the body or out of the body I do not know, (G)God knows— and he heard things that cannot be told, which man may not utter. On behalf of this man I will boast, but on my own behalf I will not boast, (H)except of my weaknesses— though if I should wish to boast, (I)I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. So (J)to keep me from becoming conceited because of the surpassing greatness of the revelations,[a] (K)a thorn was given me in the flesh, (L)a messenger of Satan to harass me, to keep me from becoming conceited. (M)Three times I pleaded with the Lord about this, that it should leave me. But he said to me, (N)“My grace is sufficient for you, for (O)my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that (P)the power of Christ may rest upon me. 10 (Q)For the sake of Christ, then, (R)I am content with weaknesses, insults, hardships, persecutions, and calamities. For (S)when I am weak, then I am strong.

Concern for the Corinthian Church

11 (T)I have been a fool! You forced me to it, for I ought to have been commended by you. For I was (U)not at all inferior to these super-apostles, (V)even though I am nothing. 12 (W)The signs of a true apostle were performed among you (X)with utmost patience, with signs and wonders and mighty works. 13 For in what were you less favored than the rest of the churches, except that (Y)I myself did not burden you? Forgive me this wrong!

14 Here (Z)for the third time I am ready to come to you. And I will not be a burden, for (AA)I seek not what is yours but you. For (AB)children are not obligated to save up for their parents, but (AC)parents for their children. 15 (AD)I will most gladly spend and be spent for your souls. If (AE)I love you more, am I to be loved less? 16 But granting that (AF)I myself did not burden you, I was crafty, you say, and got the better of you by deceit. 17 Did I take advantage of you (AG)through any of those whom I sent to you? 18 (AH)I urged Titus to go, and sent (AI)the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps?

19 Have you been thinking all along that we have been defending ourselves to you? It is (AJ)in the sight of God that we have been speaking in Christ, and (AK)all for your upbuilding, beloved. 20 For I fear that perhaps (AL)when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. 21 I fear that when I come again my God may humble me before you, and I may have to mourn over many of those (AM)who sinned earlier and have not repented of the impurity, (AN)sexual immorality, and sensuality that they have practiced.

Footnotes

  1. 2 Corinthians 12:7 Or hears from me, even because of the surpassing greatness of the revelations. So to keep me from becoming conceited

Paul’s Vision and His Thorn

12 I must go on boasting.(A) Although there is nothing to be gained, I will go on to visions and revelations(B) from the Lord. I know a man in Christ(C) who fourteen years ago was caught up(D) to the third heaven.(E) Whether it was in the body or out of the body I do not know—God knows.(F) And I know that this man—whether in the body or apart from the body I do not know, but God knows— was caught up(G) to paradise(H) and heard inexpressible things, things that no one is permitted to tell. I will boast about a man like that, but I will not boast about myself, except about my weaknesses.(I) Even if I should choose to boast,(J) I would not be a fool,(K) because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations.(L) Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh,(M) a messenger of Satan,(N) to torment me. Three times I pleaded with the Lord to take it away from me.(O) But he said to me, “My grace(P) is sufficient for you, for my power(Q) is made perfect in weakness.(R)(S) Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight(T) in weaknesses, in insults, in hardships,(U) in persecutions,(V) in difficulties. For when I am weak, then I am strong.(W)

Paul’s Concern for the Corinthians

11 I have made a fool of myself,(X) but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,”[a](Y) even though I am nothing.(Z) 12 I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles.(AA) 13 How were you inferior to the other churches, except that I was never a burden to you?(AB) Forgive me this wrong!(AC)

14 Now I am ready to visit you for the third time,(AD) and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents,(AE) but parents for their children.(AF) 15 So I will very gladly spend for you everything I have and expend myself as well.(AG) If I love you more,(AH) will you love me less? 16 Be that as it may, I have not been a burden to you.(AI) Yet, crafty fellow that I am, I caught you by trickery! 17 Did I exploit you through any of the men I sent to you? 18 I urged(AJ) Titus(AK) to go to you and I sent our brother(AL) with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit?

19 Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God(AM) as those in Christ; and everything we do, dear friends,(AN) is for your strengthening.(AO) 20 For I am afraid that when I come(AP) I may not find you as I want you to be, and you may not find me as you want me to be.(AQ) I fear that there may be discord,(AR) jealousy, fits of rage, selfish ambition,(AS) slander,(AT) gossip,(AU) arrogance(AV) and disorder.(AW) 21 I am afraid that when I come again my God will humble me before you, and I will be grieved(AX) over many who have sinned earlier(AY) and have not repented of the impurity, sexual sin and debauchery(AZ) in which they have indulged.

Footnotes

  1. 2 Corinthians 12:11 Or the most eminent apostles