Psalm 88[a]

A song. A psalm of the Sons of Korah. For the director of music. According to mahalath leannoth.[b] A maskil[c] of Heman the Ezrahite.

Lord, you are the God who saves me;(A)
    day and night I cry out(B) to you.
May my prayer come before you;
    turn your ear to my cry.

I am overwhelmed with troubles(C)
    and my life draws near to death.(D)
I am counted among those who go down to the pit;(E)
    I am like one without strength.(F)
I am set apart with the dead,
    like the slain who lie in the grave,
whom you remember no more,
    who are cut off(G) from your care.

You have put me in the lowest pit,
    in the darkest depths.(H)
Your wrath(I) lies heavily on me;
    you have overwhelmed me with all your waves.[d](J)
You have taken from me my closest friends(K)
    and have made me repulsive to them.
I am confined(L) and cannot escape;(M)
    my eyes(N) are dim with grief.

I call(O) to you, Lord, every day;
    I spread out my hands(P) to you.
10 Do you show your wonders to the dead?
    Do their spirits rise up and praise you?(Q)
11 Is your love declared in the grave,
    your faithfulness(R) in Destruction[e]?
12 Are your wonders known in the place of darkness,
    or your righteous deeds in the land of oblivion?

13 But I cry to you for help,(S) Lord;
    in the morning(T) my prayer comes before you.(U)
14 Why, Lord, do you reject(V) me
    and hide your face(W) from me?

15 From my youth(X) I have suffered(Y) and been close to death;
    I have borne your terrors(Z) and am in despair.(AA)
16 Your wrath(AB) has swept over me;
    your terrors(AC) have destroyed me.
17 All day long they surround me like a flood;(AD)
    they have completely engulfed me.
18 You have taken from me friend(AE) and neighbor—
    darkness is my closest friend.

Footnotes

  1. Psalm 88:1 In Hebrew texts 88:1-18 is numbered 88:2-19.
  2. Psalm 88:1 Title: Possibly a tune, “The Suffering of Affliction”
  3. Psalm 88:1 Title: Probably a literary or musical term
  4. Psalm 88:7 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 10.
  5. Psalm 88:11 Hebrew Abaddon

88 O lord God of my salvation, I have cried day and night before thee:

Let my prayer come before thee: incline thine ear unto my cry;

For my soul is full of troubles: and my life draweth nigh unto the grave.

I am counted with them that go down into the pit: I am as a man that hath no strength:

Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.

Thou hast laid me in the lowest pit, in darkness, in the deeps.

Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah.

Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.

Mine eye mourneth by reason of affliction: Lord, I have called daily upon thee, I have stretched out my hands unto thee.

10 Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.

11 Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?

12 Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?

13 But unto thee have I cried, O Lord; and in the morning shall my prayer prevent thee.

14 Lord, why castest thou off my soul? why hidest thou thy face from me?

15 I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.

16 Thy fierce wrath goeth over me; thy terrors have cut me off.

17 They came round about me daily like water; they compassed me about together.

18 Lover and friend hast thou put far from me, and mine acquaintance into darkness.

46 Then Rebekah said to Isaac, “I’m disgusted with living because of these Hittite(A) women. If Jacob takes a wife from among the women of this land,(B) from Hittite women like these, my life will not be worth living.”(C)

28 So Isaac called for Jacob and blessed(D) him. Then he commanded him: “Do not marry a Canaanite woman.(E) Go at once to Paddan Aram,[a](F) to the house of your mother’s father Bethuel.(G) Take a wife for yourself there, from among the daughters of Laban, your mother’s brother.(H) May God Almighty[b](I) bless(J) you and make you fruitful(K) and increase your numbers(L) until you become a community of peoples. May he give you and your descendants the blessing given to Abraham,(M) so that you may take possession of the land(N) where you now reside as a foreigner,(O) the land God gave to Abraham.” Then Isaac sent Jacob on his way,(P) and he went to Paddan Aram,(Q) to Laban son of Bethuel the Aramean,(R) the brother of Rebekah,(S) who was the mother of Jacob and Esau.

Now Esau learned that Isaac had blessed Jacob and had sent him to Paddan Aram to take a wife from there, and that when he blessed him he commanded him, “Do not marry a Canaanite woman,”(T) and that Jacob had obeyed his father and mother and had gone to Paddan Aram. Esau then realized how displeasing the Canaanite women(U) were to his father Isaac;(V) so he went to Ishmael(W) and married Mahalath, the sister of Nebaioth(X) and daughter of Ishmael son of Abraham, in addition to the wives he already had.(Y)

Jacob’s Dream at Bethel

10 Jacob left Beersheba(Z) and set out for Harran.(AA) 11 When he reached a certain place,(AB) he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head(AC) and lay down to sleep. 12 He had a dream(AD) in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it.(AE) 13 There above it[c] stood the Lord,(AF) and he said: “I am the Lord, the God of your father Abraham and the God of Isaac.(AG) I will give you and your descendants the land(AH) on which you are lying.(AI) 14 Your descendants will be like the dust of the earth, and you(AJ) will spread out to the west and to the east, to the north and to the south.(AK) All peoples on earth will be blessed through you and your offspring.[d](AL) 15 I am with you(AM) and will watch over you(AN) wherever you go,(AO) and I will bring you back to this land.(AP) I will not leave you(AQ) until I have done what I have promised you.(AR)(AS)

16 When Jacob awoke from his sleep,(AT) he thought, “Surely the Lord is in this place, and I was not aware of it.” 17 He was afraid and said, “How awesome is this place!(AU) This is none other than the house of God;(AV) this is the gate of heaven.”

18 Early the next morning Jacob took the stone he had placed under his head(AW) and set it up as a pillar(AX) and poured oil on top of it.(AY) 19 He called that place Bethel,[e](AZ) though the city used to be called Luz.(BA)

20 Then Jacob made a vow,(BB) saying, “If God will be with me and will watch over me(BC) on this journey I am taking and will give me food to eat and clothes to wear(BD) 21 so that I return safely(BE) to my father’s household,(BF) then the Lord[f] will be my God(BG) 22 and[g] this stone that I have set up as a pillar(BH) will be God’s house,(BI) and of all that you give me I will give you a tenth.(BJ)

Footnotes

  1. Genesis 28:2 That is, Northwest Mesopotamia; also in verses 5, 6 and 7
  2. Genesis 28:3 Hebrew El-Shaddai
  3. Genesis 28:13 Or There beside him
  4. Genesis 28:14 Or will use your name and the name of your offspring in blessings (see 48:20)
  5. Genesis 28:19 Bethel means house of God.
  6. Genesis 28:21 Or Since God … father’s household, the Lord
  7. Genesis 28:22 Or household, and the Lord will be my God, 22 then

46 And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?

28 And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.

Arise, go to Padanaram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughers of Laban thy mother's brother.

And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;

And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.

And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.

When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughers of Canaan;

And that Jacob obeyed his father and his mother, and was gone to Padanaram;

And Esau seeing that the daughters of Canaan pleased not Isaac his father;

Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.

10 And Jacob went out from Beersheba, and went toward Haran.

11 And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.

12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.

13 And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;

14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.

15 And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.

16 And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not.

17 And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.

18 And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.

19 And he called the name of that place Bethel: but the name of that city was called Luz at the first.

20 And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,

21 So that I come again to my father's house in peace; then shall the Lord be my God:

22 And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.

Submission to Governing Authorities

13 Let everyone be subject to the governing authorities,(A) for there is no authority except that which God has established.(B) The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted,(C) and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.(D) For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.(E) Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.(F)

This is also why you pay taxes,(G) for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes;(H) if revenue, then revenue; if respect, then respect; if honor, then honor.

Love Fulfills the Law

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.(I) The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,”[a](J) and whatever other command there may be, are summed up(K) in this one command: “Love your neighbor as yourself.”[b](L) 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law.(M)

The Day Is Near

11 And do this, understanding the present time: The hour has already come(N) for you to wake up from your slumber,(O) because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here.(P) So let us put aside the deeds of darkness(Q) and put on the armor(R) of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness,(S) not in sexual immorality and debauchery, not in dissension and jealousy.(T) 14 Rather, clothe yourselves with the Lord Jesus Christ,(U) and do not think about how to gratify the desires of the flesh.[c](V)

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Footnotes

  1. Romans 13:9 Exodus 20:13-15,17; Deut. 5:17-19,21
  2. Romans 13:9 Lev. 19:18
  3. Romans 13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

13 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

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33 They answered him, “We are Abraham’s descendants(A) and have never been slaves of anyone. How can you say that we shall be set free?”

34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.(B) 35 Now a slave has no permanent place in the family, but a son belongs to it forever.(C) 36 So if the Son sets you free,(D) you will be free indeed. 37 I know that you are Abraham’s descendants. Yet you are looking for a way to kill me,(E) because you have no room for my word. 38 I am telling you what I have seen in the Father’s presence,(F) and you are doing what you have heard from your father.[a](G)

39 “Abraham is our father,” they answered.

“If you were Abraham’s children,”(H) said Jesus, “then you would[b] do what Abraham did. 40 As it is, you are looking for a way to kill me,(I) a man who has told you the truth that I heard from God.(J) Abraham did not do such things. 41 You are doing the works of your own father.”(K)

“We are not illegitimate children,” they protested. “The only Father we have is God himself.”(L)

42 Jesus said to them, “If God were your Father, you would love me,(M) for I have come here from God.(N) I have not come on my own;(O) God sent me.(P) 43 Why is my language not clear to you? Because you are unable to hear what I say. 44 You belong to your father, the devil,(Q) and you want to carry out your father’s desires.(R) He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.(S) 45 Yet because I tell the truth,(T) you do not believe me! 46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? 47 Whoever belongs to God hears what God says.(U) The reason you do not hear is that you do not belong to God.”

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Footnotes

  1. John 8:38 Or presence. Therefore do what you have heard from the Father.
  2. John 8:39 Some early manuscripts “If you are Abraham’s children,” said Jesus, “then

33 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

35 And the servant abideth not in the house for ever: but the Son abideth ever.

36 If the Son therefore shall make you free, ye shall be free indeed.

37 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.

40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

43 Why do ye not understand my speech? even because ye cannot hear my word.

44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

45 And because I tell you the truth, ye believe me not.

46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

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