Psalm 87

Of the Sons of Korah. A psalm. A song.

He has founded his city on the holy mountain.(A)
The Lord loves the gates of Zion(B)
    more than all the other dwellings of Jacob.

Glorious things are said of you,
    city of God:[a](C)
“I will record Rahab[b](D) and Babylon
    among those who acknowledge me—
Philistia(E) too, and Tyre(F), along with Cush[c]
    and will say, ‘This one was born in Zion.’”[d](G)
Indeed, of Zion it will be said,
    “This one and that one were born in her,
    and the Most High himself will establish her.”
The Lord will write in the register(H) of the peoples:
    “This one was born in Zion.”

As they make music(I) they will sing,
    “All my fountains(J) are in you.”

Footnotes

  1. Psalm 87:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
  2. Psalm 87:4 A poetic name for Egypt
  3. Psalm 87:4 That is, the upper Nile region
  4. Psalm 87:4 Or “I will record concerning those who acknowledge me: / ‘This one was born in Zion.’ / Hear this, Rahab and Babylon, / and you too, Philistia, Tyre and Cush.”

87 His foundation is in the holy mountains.

The Lord loveth the gates of Zion more than all the dwellings of Jacob.

Glorious things are spoken of thee, O city of God. Selah.

I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.

And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.

The Lord shall count, when he writeth up the people, that this man was born there. Selah.

As well the singers as the players on instruments shall be there: all my springs are in thee.

The Church in Antioch

19 Now those who had been scattered by the persecution that broke out when Stephen was killed(A) traveled as far as Phoenicia, Cyprus and Antioch,(B) spreading the word only among Jews. 20 Some of them, however, men from Cyprus(C) and Cyrene,(D) went to Antioch(E) and began to speak to Greeks also, telling them the good news(F) about the Lord Jesus. 21 The Lord’s hand was with them,(G) and a great number of people believed and turned to the Lord.(H)

22 News of this reached the church in Jerusalem, and they sent Barnabas(I) to Antioch. 23 When he arrived and saw what the grace of God had done,(J) he was glad and encouraged them all to remain true to the Lord with all their hearts.(K) 24 He was a good man, full of the Holy Spirit(L) and faith, and a great number of people were brought to the Lord.(M)

25 Then Barnabas went to Tarsus(N) to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples(O) were called Christians first(P) at Antioch.

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19 Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

20 And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.

21 And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.

22 Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

23 Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.

24 For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.

25 Then departed Barnabas to Tarsus, for to seek Saul:

26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

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Further Conflict Over Jesus’ Claims

22 Then came the Festival of Dedication[a] at Jerusalem. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade.(A) 24 The Jews(B) who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”(C)

25 Jesus answered, “I did tell you,(D) but you do not believe. The works I do in my Father’s name testify about me,(E) 26 but you do not believe because you are not my sheep.(F) 27 My sheep listen to my voice; I know them,(G) and they follow me.(H) 28 I give them eternal life,(I) and they shall never perish;(J) no one will snatch them out of my hand.(K) 29 My Father, who has given them to me,(L) is greater than all[b];(M) no one can snatch them out of my Father’s hand. 30 I and the Father are one.”(N)

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Footnotes

  1. John 10:22 That is, Hanukkah
  2. John 10:29 Many early manuscripts What my Father has given me is greater than all

22 And it was at Jerusalem the feast of the dedication, and it was winter.

23 And Jesus walked in the temple in Solomon's porch.

24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

26 But ye believe not, because ye are not of my sheep, as I said unto you.

27 My sheep hear my voice, and I know them, and they follow me:

28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

30 I and my Father are one.

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