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Psalm 82

A song of Asaph.

Psalm 82 provides an image of a heavenly scene in which God accuses His heavenly messengers of not caring for the poor and pursuing justice.

The True God stands to preside over the heavenly council.
    He pronounces judgment on the so-called gods.
He asks: “How long will you judge dishonestly
    and be partial to the wicked?”

[pause][a]

“Stand up for the poor and the orphan;
    advocate for the rights of the afflicted and those in need.
Deliver the poor and the needy;
    rescue them from their evil oppressors.”

These bullies are ignorant; they have no understanding of My ways.
    So as they walk in darkness,
    the foundations of the earth tremble.

I said, “Though you are gods[b]
    and children of the Most High,
You will die no differently than any mortal;
    you will fall like one of the princes.”

Rise up, O True God; judge the rulers of the earth,
    for all the nations are Yours.

Footnotes

  1. 82:2 Literally, selah, likely a musical direction from a Hebrew root meaning “to lift up”
  2. 82:6 John 10:34

Psalm 82

A psalm of Asaph.

God presides in the great assembly;
    he renders judgment(A) among the “gods”:(B)

“How long will you[a] defend the unjust
    and show partiality(C) to the wicked?[b](D)
Defend the weak and the fatherless;(E)
    uphold the cause of the poor(F) and the oppressed.
Rescue the weak and the needy;
    deliver them from the hand of the wicked.

“The ‘gods’ know nothing, they understand nothing.(G)
    They walk about in darkness;(H)
    all the foundations(I) of the earth are shaken.

“I said, ‘You are “gods”;(J)
    you are all sons of the Most High.’
But you will die(K) like mere mortals;
    you will fall like every other ruler.”

Rise up,(L) O God, judge(M) the earth,
    for all the nations are your inheritance.(N)

Footnotes

  1. Psalm 82:2 The Hebrew is plural.
  2. Psalm 82:2 The Hebrew has Selah (a word of uncertain meaning) here.

The covenant chest of the Eternal One had been in the land of the Philistines for seven months. Then the rulers of the Philistines sent for their priests and fortune-tellers.

Rulers: What should we do with this chest of the Eternal One? We need to get rid of it. What should we send with it when we return it?

Priests and Fortune-tellers: Whatever you do, don’t send this covenant chest of the True God of Israel back by itself. You should certainly offer Him compensation for your guilt. If you do, you will all be healed. That’s the only way you can be certain that His hand will be lifted.

Rulers: What should we send as this guilt offering to Him when we return the covenant chest?

Ancient people understand diseases and various infestations as omens of divine wrath. In order to appease the God of the Israelites, the Philistines cast metal tumors and mice to give back to the Eternal One what He gave to them.

Priests and Fortune-Tellers: Have your artisans make five gold tumors and five gold mice, one for each of the rulers of the Philistines’ capital cities, because the same plague came upon all of the Philistines and all of our rulers. So you must make images of the tumors and of the mice that devastate our land and honor this God of Israel. Maybe then He will release His grip on this land, its people, and its gods. Why would you be as stubborn as the Egyptians and their Pharaoh were? You’ve heard the stories, haven’t you? When this God had taught them a lesson, didn’t they release the people of Israel? Didn’t they go?

So do this now: have your carpenters make a new wagon, find two milk cows that have never been yoked, and yoke them to the cart. But take away their calves and pen them up. Take this chest of the Eternal One and set it upon the wagon. In a box beside it, put the gold images you are presenting to this God as a guilt offering. Then turn the cows loose, and let them go on their way. Watch closely. If the team pulls the wagon up to this God’s country, to Beth-shemesh, then you know that He has been the One punishing us. If they don’t, then at least we’ll know that it was not His hand that struck us, that it has just been bad luck.

10 And that is what the leaders did. They separated two milk cows from their calves. They yoked the cows to the wagon and took the calves home. 11 They set the covenant chest of the Eternal upon the wagon, and next to it, they placed the box with the gold tumors and gold mice. 12 The cows went straight along the road toward Beth-shemesh, mooing after their lost calves as they went. They went straight ahead without any hesitation, and the rulers of the Philistines followed as far as the border of Beth-shemesh.

13 The people of Beth-shemesh were in the valley harvesting their wheat at that time. When they looked up and saw the covenant chest, they ran to greet it with joy. 14 The wagon came to a halt at a large stone in the field of Joshua of Beth-shemesh. The people split up the cart for firewood and sacrificed the cattle as a burnt offering to the Eternal One on the large stone. 15 The Levites took the chest of the Eternal and the box next to it down from the wagon. They took the gold images from the box and set them upon the stone altar. Then the people of Beth-shemesh offered sacrifices and made other burnt offerings to the Eternal One.

16 When the five rulers of the Philistines saw how their offering had been received that day, they returned to Ekron.

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The Ark Returned to Israel

When the ark of the Lord had been in Philistine territory seven months, the Philistines called for the priests and the diviners(A) and said, “What shall we do with the ark of the Lord? Tell us how we should send it back to its place.”

They answered, “If you return the ark of the god of Israel, do not send it back to him without a gift;(B) by all means send a guilt offering(C) to him. Then you will be healed, and you will know why his hand(D) has not been lifted from you.”

The Philistines asked, “What guilt offering should we send to him?”

They replied, “Five gold tumors and five gold rats, according to the number(E) of the Philistine rulers, because the same plague(F) has struck both you and your rulers. Make models of the tumors(G) and of the rats that are destroying the country, and give glory(H) to Israel’s god. Perhaps he will lift his hand from you and your gods and your land. Why do you harden(I) your hearts as the Egyptians and Pharaoh did? When Israel’s god dealt harshly with them,(J) did they(K) not send the Israelites out so they could go on their way?

“Now then, get a new cart(L) ready, with two cows that have calved and have never been yoked.(M) Hitch the cows to the cart, but take their calves away and pen them up. Take the ark of the Lord and put it on the cart, and in a chest beside it put the gold objects you are sending back to him as a guilt offering. Send it on its way, but keep watching it. If it goes up to its own territory, toward Beth Shemesh,(N) then the Lord has brought this great disaster on us. But if it does not, then we will know that it was not his hand that struck us but that it happened to us by chance.”

10 So they did this. They took two such cows and hitched them to the cart and penned up their calves. 11 They placed the ark of the Lord on the cart and along with it the chest containing the gold rats and the models of the tumors. 12 Then the cows went straight up toward Beth Shemesh, keeping on the road and lowing all the way; they did not turn to the right or to the left. The rulers of the Philistines followed them as far as the border of Beth Shemesh.

13 Now the people of Beth Shemesh were harvesting their wheat(O) in the valley, and when they looked up and saw the ark, they rejoiced at the sight. 14 The cart came to the field of Joshua of Beth Shemesh, and there it stopped beside a large rock. The people chopped up the wood of the cart and sacrificed the cows as a burnt offering(P) to the Lord. 15 The Levites(Q) took down the ark of the Lord, together with the chest containing the gold objects, and placed them on the large rock.(R) On that day the people of Beth Shemesh(S) offered burnt offerings and made sacrifices to the Lord. 16 The five rulers of the Philistines saw all this and then returned that same day to Ekron.

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15 You will remember that the prophet Daniel predicted this—predicted the abomination that causes desolation[a]—when you see the prophesied desolation of the holy place. (Reader, take notice; it is important that you understand this.) 16 When you see this, let those in Judea flee to the mountains. 17 If you are relaxing on your rooftop one evening and the signs of the temple’s destructions come, don’t return to your house to rescue a book or a pet or a scrap of clothing. 18 If you are in the field when the great destruction begins, don’t return home for a cloak. 19 Pregnant women and nursing mothers will have the worst of it. 20 And as for you, pray that your flight to the hills will not come on the Sabbath or in the cold of winter. 21 For the tribulation will be unparalleled—hardships of a magnitude that has not been seen since creation and that will not be seen again. 22 Indeed the Lord God your merciful judge will cut this time of trial short, and this will be done for the benefit of the elect that some might indeed be saved—for no one could survive the depravity for very long.

23 I cannot say this clearly enough: during this time, someone will say to you, “Look, here is the Anointed One!” or “Aren’t you relieved? Haven’t you seen the Savior down there, around the bend, over the hill and dale?” Do not believe them. 24 False liberators and false prophets will appear, and they will know a few tricks—they will perform great miracles, and they will make great promises. If it were possible, they would even deceive God’s elect. 25 But I am warning you ahead of time: remember—do not fall for their lies or lines or promises. 26 If someone says, “He’s out there in the desert”—do not go. And if someone says, “He’s here at our house, at our table”—do not believe him. 27 When the Son of Man comes, He will be as visible as lightning in the East is visible even in the West.

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15 “So when you see standing in the holy place(A) ‘the abomination that causes desolation,’[a](B) spoken of through the prophet Daniel—let the reader understand— 16 then let those who are in Judea flee to the mountains. 17 Let no one on the housetop(C) go down to take anything out of the house. 18 Let no one in the field go back to get their cloak. 19 How dreadful it will be in those days for pregnant women and nursing mothers!(D) 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.(E)

22 “If those days had not been cut short, no one would survive, but for the sake of the elect(F) those days will be shortened. 23 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it.(G) 24 For false messiahs and false prophets will appear and perform great signs and wonders(H) to deceive, if possible, even the elect. 25 See, I have told you ahead of time.

26 “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. 27 For as lightning(I) that comes from the east is visible even in the west, so will be the coming(J) of the Son of Man.(K)

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Footnotes

  1. Matthew 24:15 Daniel 9:27; 11:31; 12:11