Psalm 80^[a]

For the director of music. To the tune of “The Lilies of the Covenant.” Of Asaph. A psalm.

False Religion Worthless

7 This is the word that came to Jeremiah from the Lord: ² “Stand^(A) at the gate of the Lord’s house and there proclaim this message:

“‘Hear the word of the Lord, all you people of Judah who come through these gates to worship the Lord. ³ This is what the Lord Almighty, the God of Israel, says: Reform your ways^(B) and your actions, and I will let you live^(C) in this place. ⁴ Do not trust^(D) in deceptive^(E) words and say, “This is the temple of the Lord, the temple of the Lord, the temple of the Lord!” ⁵ If you really change^(F) your ways and your actions and deal with each other justly,^{(G) 6} if you do not oppress^(H) the foreigner, the fatherless or the widow and do not shed innocent blood^(I) in this place, and if you do not follow other gods^(J) to your own harm, ⁷ then I will let you live in this place, in the land^(K) I gave your ancestors^(L) for ever and ever. ⁸ But look, you are trusting^(M) in deceptive^(N) words that are worthless.

⁹ “‘Will you steal^(O) and murder,^(P) commit adultery^(Q) and perjury,^[a](R) burn incense to Baal^(S) and follow other gods^(T) you have not known, ¹⁰ and then come and stand^(U) before me in this house,^(V) which bears my Name, and say, “We are safe”—safe to do all these detestable things?^{(W) 11} Has this house,^(X) which bears my Name, become a den of robbers^(Y) to you? But I have been watching!^(Z) declares the Lord.

¹² “‘Go now to the place in Shiloh^(AA) where I first made a dwelling^(AB) for my Name,^(AC) and see what I did^(AD) to it because of the wickedness of my people Israel. ¹³ While you were doing all these things, declares the Lord, I spoke^(AE) to you again and again,^(AF) but you did not listen;^(AG) I called^(AH) you, but you did not answer.^{(AI) 14} Therefore, what I did to Shiloh^(AJ) I will now do to the house that bears my Name,^(AK) the temple^(AL) you trust in, the place I gave to you and your ancestors. ¹⁵ I will thrust you from my presence,^(AM) just as I did all your fellow Israelites, the people of Ephraim.’^(AN)

Abraham Justified by Faith

4 What then shall we say^(A) that Abraham, our forefather according to the flesh,^(B) discovered in this matter? ² If, in fact, Abraham was justified by works, he had something to boast about—but not before God.^{(C) 3} What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”^[a](D)

⁴ Now to the one who works, wages are not credited as a gift^(E) but as an obligation. ⁵ However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.^{(F) 6} David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

⁹ Is this blessedness only for the circumcised, or also for the uncircumcised?^(H) We have been saying that Abraham’s faith was credited to him as righteousness.^{(I) 10} Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! ¹¹ And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.^(J) So then, he is the father^(K) of all who believe^(L) but have not been circumcised, in order that righteousness might be credited to them. ¹² And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

Jesus Teaches at the Festival

¹⁴ Not until halfway through the festival did Jesus go up to the temple courts and begin to teach.^{(A) 15} The Jews^(B) there were amazed and asked, “How did this man get such learning^(C) without having been taught?”^(D)

¹⁶ Jesus answered, “My teaching is not my own. It comes from the one who sent me.^{(E) 17} Anyone who chooses to do the will of God will find out^(F) whether my teaching comes from God or whether I speak on my own. ¹⁸ Whoever speaks on their own does so to gain personal glory,^(G) but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. ¹⁹ Has not Moses given you the law?^(H) Yet not one of you keeps the law. Why are you trying to kill me?”^(I)

²⁰ “You are demon-possessed,”^(J) the crowd answered. “Who is trying to kill you?”

²¹ Jesus said to them, “I did one miracle,^(K) and you are all amazed. ²² Yet, because Moses gave you circumcision^(L) (though actually it did not come from Moses, but from the patriarchs),^(M) you circumcise a boy on the Sabbath. ²³ Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? ²⁴ Stop judging by mere appearances, but instead judge correctly.”^(N)

Division Over Who Jesus Is

²⁵ At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill?^{(O) 26} Here he is, speaking publicly, and they are not saying a word to him. Have the authorities^(P) really concluded that he is the Messiah?^{(Q) 27} But we know where this man is from;^(R) when the Messiah comes, no one will know where he is from.”

²⁸ Then Jesus, still teaching in the temple courts,^(S) cried out, “Yes, you know me, and you know where I am from.^(T) I am not here on my own authority, but he who sent me is true.^(U) You do not know him, ²⁹ but I know him^(V) because I am from him and he sent me.”^(W)

³⁰ At this they tried to seize him, but no one laid a hand on him,^(X) because his hour had not yet come.^{(Y) 31} Still, many in the crowd believed in him.^(Z) They said, “When the Messiah comes, will he perform more signs^(AA) than this man?”

³² The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.

³³ Jesus said, “I am with you for only a short time,^(AB) and then I am going to the one who sent me.^{(AC) 34} You will look for me, but you will not find me; and where I am, you cannot come.”^(AD)

³⁵ The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered^(AE) among the Greeks,^(AF) and teach the Greeks? ³⁶ What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”^(AG)