The Consoling Memory of God’s Redemptive Works

To the Chief Musician. (A)To Jeduthun. A Psalm of Asaph.

77 I cried out to God with my voice—
To God with my voice;
And He gave ear to me.
In the day of my trouble I sought the Lord;
My hand was stretched out in the night without ceasing;
My soul refused to be comforted.
I remembered God, and was troubled;
I complained, and my spirit was overwhelmed. Selah

You hold my eyelids open;
I am so troubled that I cannot speak.
I have considered the days of old,
The years of ancient times.
I call to remembrance my song in the night;
I meditate within my heart,
And my spirit [a]makes diligent search.

Will the Lord cast off forever?
And will He be favorable no more?
Has His mercy ceased forever?
Has His (B)promise failed [b]forevermore?
Has God forgotten to be gracious?
Has He in anger shut up His tender mercies? Selah

10 And I said, “This is my [c]anguish;
But I will remember the years of the right hand of the Most High.”
11 I will remember the works of the Lord;
Surely I will remember Your wonders of old.
12 I will also meditate on all Your work,
And talk of Your deeds.
13 Your way, O God, is in [d]the (C)sanctuary;
Who is so great a God as our God?
14 You are the God who does wonders;
You have declared Your strength among the peoples.
15 You have with Your arm redeemed Your people,
The sons of Jacob and Joseph. Selah

16 The waters saw You, O God;
The waters saw You, they were (D)afraid;
The depths also trembled.
17 The clouds poured out water;
The skies sent out a sound;
Your arrows also flashed about.
18 The voice of Your thunder was in the whirlwind;
The lightnings lit up the world;
The earth trembled and shook.
19 Your way was in the sea,
Your path in the great waters,
And Your footsteps were not known.
20 You led Your people like a flock
By the hand of Moses and Aaron.

Footnotes

  1. Psalm 77:6 ponders diligently
  2. Psalm 77:8 Lit. unto generation and generation
  3. Psalm 77:10 Lit. infirmity
  4. Psalm 77:13 Or holiness

Psalm 77[a]

For the director of music. For Jeduthun. Of Asaph. A psalm.

I cried out to God(A) for help;
    I cried out to God to hear me.
When I was in distress,(B) I sought the Lord;
    at night(C) I stretched out untiring hands,(D)
    and I would not be comforted.(E)

I remembered(F) you, God, and I groaned;(G)
    I meditated, and my spirit grew faint.[b](H)
You kept my eyes from closing;
    I was too troubled to speak.(I)
I thought about the former days,(J)
    the years of long ago;
I remembered my songs in the night.
    My heart meditated and my spirit asked:

“Will the Lord reject forever?(K)
    Will he never show his favor(L) again?
Has his unfailing love(M) vanished forever?
    Has his promise(N) failed for all time?
Has God forgotten to be merciful?(O)
    Has he in anger withheld his compassion?(P)

10 Then I thought, “To this I will appeal:
    the years when the Most High stretched out his right hand.(Q)
11 I will remember the deeds of the Lord;
    yes, I will remember your miracles(R) of long ago.
12 I will consider(S) all your works
    and meditate on all your mighty deeds.”(T)

13 Your ways, God, are holy.
    What god is as great as our God?(U)
14 You are the God who performs miracles;(V)
    you display your power among the peoples.
15 With your mighty arm you redeemed your people,(W)
    the descendants of Jacob and Joseph.

16 The waters(X) saw you, God,
    the waters saw you and writhed;(Y)
    the very depths were convulsed.
17 The clouds poured down water,(Z)
    the heavens resounded with thunder;(AA)
    your arrows(AB) flashed back and forth.
18 Your thunder was heard in the whirlwind,(AC)
    your lightning(AD) lit up the world;
    the earth trembled and quaked.(AE)
19 Your path(AF) led through the sea,(AG)
    your way through the mighty waters,
    though your footprints were not seen.

20 You led your people(AH) like a flock(AI)
    by the hand of Moses and Aaron.(AJ)

Footnotes

  1. Psalm 77:1 In Hebrew texts 77:1-20 is numbered 77:2-21.
  2. Psalm 77:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 9 and 15.

77 I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.

In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.

I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.

Thou holdest mine eyes waking: I am so troubled that I cannot speak.

I have considered the days of old, the years of ancient times.

I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.

Will the Lord cast off for ever? and will he be favourable no more?

Is his mercy clean gone for ever? doth his promise fail for evermore?

Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.

10 And I said, This is my infirmity: but I will remember the years of the right hand of the most High.

11 I will remember the works of the Lord: surely I will remember thy wonders of old.

12 I will meditate also of all thy work, and talk of thy doings.

13 Thy way, O God, is in the sanctuary: who is so great a God as our God?

14 Thou art the God that doest wonders: thou hast declared thy strength among the people.

15 Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.

16 The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.

17 The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.

18 The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.

19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.

20 Thou leddest thy people like a flock by the hand of Moses and Aaron.

The Great Apostasy

Now the Spirit [a]expressly says that in latter times some will depart from the faith, giving heed (A)to deceiving spirits and doctrines of demons, (B)speaking lies in hypocrisy, having their own conscience (C)seared with a hot iron, forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; for it is [b]sanctified by the word of God and prayer.

A Good Servant of Jesus Christ

If you instruct the brethren in these things, you will be a good minister of Jesus Christ, (D)nourished in the words of faith and of the good doctrine which you have carefully followed. But (E)reject profane and old wives’ fables, and (F)exercise yourself toward godliness. For (G)bodily exercise profits a little, but godliness is profitable for all things, (H)having promise of the life that now is and of that which is to come. This is a faithful saying and worthy of all acceptance. 10 For to this end [c]we both labor and suffer reproach, because we trust in the living God, (I)who is the Savior of all men, especially of those who believe. 11 These things command and teach.

Take Heed to Your Ministry

12 Let no one [d]despise your youth, but be an (J)example to the believers in word, in conduct, in love, [e]in spirit, in faith, in purity. 13 Till I come, give attention to reading, to exhortation, to [f]doctrine. 14 (K)Do not neglect the gift that is in you, which was given to you by prophecy (L)with the laying on of the hands of the eldership. 15 Meditate on these things; give yourself entirely to them, that your progress may be evident to all. 16 Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you.

Footnotes

  1. 1 Timothy 4:1 explicitly
  2. 1 Timothy 4:5 set apart
  3. 1 Timothy 4:10 NU we labor and strive,
  4. 1 Timothy 4:12 look down on your youthfulness
  5. 1 Timothy 4:12 NU omits in spirit
  6. 1 Timothy 4:13 teaching

The Spirit(A) clearly says that in later times(B) some will abandon the faith and follow deceiving spirits(C) and things taught by demons. Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron.(D) They forbid people to marry(E) and order them to abstain from certain foods,(F) which God created(G) to be received with thanksgiving(H) by those who believe and who know the truth. For everything God created is good,(I) and nothing is to be rejected(J) if it is received with thanksgiving, because it is consecrated by the word of God(K) and prayer.

If you point these things out to the brothers and sisters,[a] you will be a good minister of Christ Jesus, nourished on the truths of the faith(L) and of the good teaching that you have followed.(M) Have nothing to do with godless myths and old wives’ tales;(N) rather, train yourself to be godly.(O) For physical training is of some value, but godliness has value for all things,(P) holding promise for both the present life(Q) and the life to come.(R) This is a trustworthy saying(S) that deserves full acceptance. 10 That is why we labor and strive, because we have put our hope in the living God,(T) who is the Savior of all people,(U) and especially of those who believe.

11 Command and teach these things.(V) 12 Don’t let anyone look down on you(W) because you are young, but set an example(X) for the believers in speech, in conduct, in love, in faith(Y) and in purity. 13 Until I come,(Z) devote yourself to the public reading of Scripture,(AA) to preaching and to teaching. 14 Do not neglect your gift, which was given you through prophecy(AB) when the body of elders(AC) laid their hands on you.(AD)

15 Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. 16 Watch your life and doctrine closely. Persevere in them, because if you do, you will save(AE) both yourself and your hearers.

Footnotes

  1. 1 Timothy 4:6 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family.

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

Speaking lies in hypocrisy; having their conscience seared with a hot iron;

Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

For it is sanctified by the word of God and prayer.

If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

But refuse profane and old wives' fables, and exercise thyself rather unto godliness.

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

This is a faithful saying and worthy of all acceptation.

10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

11 These things command and teach.

12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

13 Till I come, give attendance to reading, to exhortation, to doctrine.

14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.

16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.