Psalm 75[a]

For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph. A song.

We praise you, God,
    we praise you, for your Name is near;(A)
    people tell of your wonderful deeds.(B)

You say, “I choose the appointed time;(C)
    it is I who judge with equity.(D)
When the earth and all its people quake,(E)
    it is I who hold its pillars(F) firm.[b]
To the arrogant(G) I say, ‘Boast no more,’(H)
    and to the wicked, ‘Do not lift up your horns.[c](I)
Do not lift your horns against heaven;
    do not speak so defiantly.(J)’”

No one from the east or the west
    or from the desert can exalt themselves.
It is God who judges:(K)
    He brings one down, he exalts another.(L)
In the hand of the Lord is a cup
    full of foaming wine mixed(M) with spices;
he pours it out, and all the wicked of the earth
    drink it down to its very dregs.(N)

As for me, I will declare(O) this forever;
    I will sing(P) praise to the God of Jacob,(Q)
10 who says, “I will cut off the horns of all the wicked,
    but the horns of the righteous will be lifted up.”(R)

Footnotes

  1. Psalm 75:1 In Hebrew texts 75:1-10 is numbered 75:2-11.
  2. Psalm 75:3 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 75:4 Horns here symbolize strength; also in verses 5 and 10.

Psalm 76[a]

For the director of music. With stringed instruments. A psalm of Asaph. A song.

God is renowned in Judah;
    in Israel his name is great.(A)
His tent is in Salem,(B)
    his dwelling place in Zion.(C)
There he broke the flashing arrows,(D)
    the shields and the swords, the weapons of war.[b](E)

You are radiant with light,(F)
    more majestic than mountains rich with game.
The valiant(G) lie plundered,
    they sleep their last sleep;(H)
not one of the warriors
    can lift his hands.
At your rebuke,(I) God of Jacob,
    both horse and chariot(J) lie still.

It is you alone who are to be feared.(K)
    Who can stand(L) before you when you are angry?(M)
From heaven you pronounced judgment,
    and the land feared(N) and was quiet—
when you, God, rose up to judge,(O)
    to save all the afflicted(P) of the land.
10 Surely your wrath against mankind brings you praise,(Q)
    and the survivors of your wrath are restrained.[c]

11 Make vows to the Lord your God and fulfill them;(R)
    let all the neighboring lands
    bring gifts(S) to the One to be feared.
12 He breaks the spirit of rulers;
    he is feared by the kings of the earth.

Footnotes

  1. Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13.
  2. Psalm 76:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9.
  3. Psalm 76:10 Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself

“But you—come here, you children of a sorceress,(A)
    you offspring of adulterers(B) and prostitutes!(C)
Who are you mocking?
    At whom do you sneer
    and stick out your tongue?
Are you not a brood of rebels,(D)
    the offspring of liars?
You burn with lust among the oaks(E)
    and under every spreading tree;(F)
you sacrifice your children(G) in the ravines
    and under the overhanging crags.
The idols(H) among the smooth stones of the ravines are your portion;
    indeed, they are your lot.
Yes, to them you have poured out drink offerings(I)
    and offered grain offerings.
    In view of all this, should I relent?(J)
You have made your bed on a high and lofty hill;(K)
    there you went up to offer your sacrifices.(L)
Behind your doors and your doorposts
    you have put your pagan symbols.
Forsaking me, you uncovered your bed,
    you climbed into it and opened it wide;
you made a pact with those whose beds you love,(M)
    and you looked with lust on their naked bodies.(N)
You went to Molek[a](O) with olive oil
    and increased your perfumes.(P)
You sent your ambassadors[b](Q) far away;
    you descended to the very realm of the dead!(R)
10 You wearied(S) yourself by such going about,
    but you would not say, ‘It is hopeless.’(T)
You found renewal of your strength,(U)
    and so you did not faint.

11 “Whom have you so dreaded and feared(V)
    that you have not been true to me,
and have neither remembered(W) me
    nor taken this to heart?(X)
Is it not because I have long been silent(Y)
    that you do not fear me?
12 I will expose your righteousness and your works,(Z)
    and they will not benefit you.
13 When you cry out(AA) for help,
    let your collection of idols save(AB) you!
The wind will carry all of them off,
    a mere breath will blow(AC) them away.
But whoever takes refuge(AD) in me
    will inherit the land(AE)
    and possess my holy mountain.”(AF)

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Footnotes

  1. Isaiah 57:9 Or to the king
  2. Isaiah 57:9 Or idols

25 Since we live by the Spirit,(A) let us keep in step with the Spirit. 26 Let us not become conceited,(B) provoking and envying each other.

Doing Good to All

Brothers and sisters, if someone is caught in a sin, you who live by the Spirit(C) should restore(D) that person gently. But watch yourselves, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ.(E) If anyone thinks they are something(F) when they are not, they deceive themselves.(G) Each one should test their own actions. Then they can take pride in themselves alone,(H) without comparing themselves to someone else,(I) for each one should carry their own load.(J) Nevertheless, the one who receives instruction in the word should share all good things with their instructor.(K)

Do not be deceived:(L) God cannot be mocked. A man reaps what he sows.(M) Whoever sows to please their flesh,(N) from the flesh will reap destruction;(O) whoever sows to please the Spirit, from the Spirit will reap eternal life.(P) Let us not become weary in doing good,(Q) for at the proper time we will reap a harvest if we do not give up.(R) 10 Therefore, as we have opportunity, let us do good(S) to all people, especially to those who belong to the family(T) of believers.

Jesus Heals a Boy Possessed by an Impure Spirit(A)

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.(B)

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”(C)

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

25 When Jesus saw that a crowd was running to the scene,(D) he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately,(E) “Why couldn’t we drive it out?”

29 He replied, “This kind can come out only by prayer.[a]

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Footnotes

  1. Mark 9:29 Some manuscripts prayer and fasting

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