God Will Judge with Equity

To the choirmaster: according to (A)Do Not Destroy. (B)A Psalm of Asaph. A Song.

75 We give thanks to you, O God;
    we give thanks, for your name is (C)near.
We[a] recount your wondrous deeds.

“At (D)the set time that I appoint
    I will judge (E)with equity.
When the earth (F)totters, and all its inhabitants,
    it is I who keep steady its (G)pillars. Selah
I say to the boastful, ‘Do not boast,’
    and to the wicked, (H)‘Do not lift up your horn;
do not lift up your horn on high,
    or speak with haughty neck.’”

For not from the east or from the west
    and not from the wilderness comes (I)lifting up,
but it is (J)God who executes judgment,
    (K)putting down one and lifting up another.
(L)For in the hand of the Lord there is (M)a cup
    with foaming wine, (N)well mixed,
and he pours out from it,
    and all the wicked of the earth
    shall (O)drain it down to the dregs.

But I will declare it forever;
    I will sing praises to the God of Jacob.
10 (P)All the horns of the wicked I will cut off,
    (Q)but the horns of the righteous shall be lifted up.

Footnotes

  1. Psalm 75:1 Hebrew They

Psalm 75[a]

For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph. A song.

We praise you, God,
    we praise you, for your Name is near;(A)
    people tell of your wonderful deeds.(B)

You say, “I choose the appointed time;(C)
    it is I who judge with equity.(D)
When the earth and all its people quake,(E)
    it is I who hold its pillars(F) firm.[b]
To the arrogant(G) I say, ‘Boast no more,’(H)
    and to the wicked, ‘Do not lift up your horns.[c](I)
Do not lift your horns against heaven;
    do not speak so defiantly.(J)’”

No one from the east or the west
    or from the desert can exalt themselves.
It is God who judges:(K)
    He brings one down, he exalts another.(L)
In the hand of the Lord is a cup
    full of foaming wine mixed(M) with spices;
he pours it out, and all the wicked of the earth
    drink it down to its very dregs.(N)

As for me, I will declare(O) this forever;
    I will sing(P) praise to the God of Jacob,(Q)
10 who says, “I will cut off the horns of all the wicked,
    but the horns of the righteous will be lifted up.”(R)

Footnotes

  1. Psalm 75:1 In Hebrew texts 75:1-10 is numbered 75:2-11.
  2. Psalm 75:3 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 75:4 Horns here symbolize strength; also in verses 5 and 10.

75 Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.

When I shall receive the congregation I will judge uprightly.

The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.

I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:

Lift not up your horn on high: speak not with a stiff neck.

For promotion cometh neither from the east, nor from the west, nor from the south.

But God is the judge: he putteth down one, and setteth up another.

For in the hand of the Lord there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.

But I will declare for ever; I will sing praises to the God of Jacob.

10 All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.

Who Can Stand Before You?

To the choirmaster: with (A)stringed instruments. A Psalm of (B)Asaph. A Song.

76 In Judah God is (C)known;
    his name is great in Israel.
His (D)abode has been established in (E)Salem,
    his (F)dwelling place in Zion.
There he (G)broke the flashing arrows,
    the shield, the sword, and the weapons of war. Selah

Glorious are you, more majestic
    (H)than the mountains full of (I)prey.
(J)The stouthearted were stripped of their spoil;
    (K)they sank into sleep;
all the men of war
    were unable to use their hands.
At your rebuke, O God of Jacob,
    both (L)rider and horse lay stunned.

(M)But you, you are to be feared!
    Who can (N)stand before you
    when once your anger is roused?
From the heavens you uttered judgment;
    (O)the earth feared and was still,
when God (P)arose to establish judgment,
    to save all the humble of the earth. Selah

10 Surely (Q)the wrath of man shall praise you;
    the remnant[a] of wrath you will put on like a belt.
11 (R)Make your vows to the Lord your God and perform them;
    let all around him (S)bring gifts
    to him who (T)is to be feared,
12 who (U)cuts off the spirit of princes,
    who (V)is to be feared by the kings of the earth.

Footnotes

  1. Psalm 76:10 Or extremity

Psalm 76[a]

For the director of music. With stringed instruments. A psalm of Asaph. A song.

God is renowned in Judah;
    in Israel his name is great.(A)
His tent is in Salem,(B)
    his dwelling place in Zion.(C)
There he broke the flashing arrows,(D)
    the shields and the swords, the weapons of war.[b](E)

You are radiant with light,(F)
    more majestic than mountains rich with game.
The valiant(G) lie plundered,
    they sleep their last sleep;(H)
not one of the warriors
    can lift his hands.
At your rebuke,(I) God of Jacob,
    both horse and chariot(J) lie still.

It is you alone who are to be feared.(K)
    Who can stand(L) before you when you are angry?(M)
From heaven you pronounced judgment,
    and the land feared(N) and was quiet—
when you, God, rose up to judge,(O)
    to save all the afflicted(P) of the land.
10 Surely your wrath against mankind brings you praise,(Q)
    and the survivors of your wrath are restrained.[c]

11 Make vows to the Lord your God and fulfill them;(R)
    let all the neighboring lands
    bring gifts(S) to the One to be feared.
12 He breaks the spirit of rulers;
    he is feared by the kings of the earth.

Footnotes

  1. Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13.
  2. Psalm 76:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9.
  3. Psalm 76:10 Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself

76 In Judah is God known: his name is great in Israel.

In Salem also is his tabernacle, and his dwelling place in Zion.

There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.

Thou art more glorious and excellent than the mountains of prey.

The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.

At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.

Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?

Thou didst cause judgment to be heard from heaven; the earth feared, and was still,

When God arose to judgment, to save all the meek of the earth. Selah.

10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

11 Vow, and pay unto the Lord your God: let all that be round about him bring presents unto him that ought to be feared.

12 He shall cut off the spirit of princes: he is terrible to the kings of the earth.

But you, draw near,
    sons of the sorceress,
    (A)offspring of the adulterer and the loose woman.
Whom are you mocking?
    Against whom (B)do you open your mouth wide
    and stick out your tongue?
Are you not children of (C)transgression,
    (D)the offspring of deceit,
you who burn with lust among (E)the oaks,[a]
    under every green tree,
(F)who slaughter your children in the valleys,
    under the clefts of the rocks?
Among the smooth stones of (G)the valley is your portion;
    they, they, are your lot;
to them you have poured out a drink offering,
    you have brought a grain offering.
    Shall I relent for these things?
(H)On a high and lofty mountain
    you have set your bed,
    and there you went up to offer sacrifice.
Behind the door and the doorpost
    you have set up your memorial;
for, deserting me, (I)you have uncovered your bed,
    you have gone up to it,
    (J)you have made it wide;
and you have made a covenant for yourself with them,
    you have loved their bed,
    you have looked on nakedness.[b]
You journeyed to the king with oil
    and multiplied your perfumes;
(K)you sent your envoys far off,
    and sent down even to Sheol.
10 You were wearied with the length of your way,
    (L)but you did not say, “It is hopeless”;
you found new life for your strength,
    and so you were not faint.[c]

11 (M)Whom did you dread and fear,
    (N)so that you lied,
and did not remember me,
    did not lay it to heart?
(O)Have I not held my peace, even for a long time,
    and you do not fear me?
12 I will declare your righteousness and your deeds,
    but they will not profit you.
13 (P)When you cry out, let your collection of idols deliver you!
    The wind will carry them all off,
    a breath will take them away.
(Q)But he who takes refuge in me shall possess the land
    and shall inherit (R)my holy mountain.

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Footnotes

  1. Isaiah 57:5 Or among the terebinths
  2. Isaiah 57:8 Or on a monument (see 56:5); Hebrew on a hand
  3. Isaiah 57:10 Hebrew and so you were not sick

“But you—come here, you children of a sorceress,(A)
    you offspring of adulterers(B) and prostitutes!(C)
Who are you mocking?
    At whom do you sneer
    and stick out your tongue?
Are you not a brood of rebels,(D)
    the offspring of liars?
You burn with lust among the oaks(E)
    and under every spreading tree;(F)
you sacrifice your children(G) in the ravines
    and under the overhanging crags.
The idols(H) among the smooth stones of the ravines are your portion;
    indeed, they are your lot.
Yes, to them you have poured out drink offerings(I)
    and offered grain offerings.
    In view of all this, should I relent?(J)
You have made your bed on a high and lofty hill;(K)
    there you went up to offer your sacrifices.(L)
Behind your doors and your doorposts
    you have put your pagan symbols.
Forsaking me, you uncovered your bed,
    you climbed into it and opened it wide;
you made a pact with those whose beds you love,(M)
    and you looked with lust on their naked bodies.(N)
You went to Molek[a](O) with olive oil
    and increased your perfumes.(P)
You sent your ambassadors[b](Q) far away;
    you descended to the very realm of the dead!(R)
10 You wearied(S) yourself by such going about,
    but you would not say, ‘It is hopeless.’(T)
You found renewal of your strength,(U)
    and so you did not faint.

11 “Whom have you so dreaded and feared(V)
    that you have not been true to me,
and have neither remembered(W) me
    nor taken this to heart?(X)
Is it not because I have long been silent(Y)
    that you do not fear me?
12 I will expose your righteousness and your works,(Z)
    and they will not benefit you.
13 When you cry out(AA) for help,
    let your collection of idols save(AB) you!
The wind will carry all of them off,
    a mere breath will blow(AC) them away.
But whoever takes refuge(AD) in me
    will inherit the land(AE)
    and possess my holy mountain.”(AF)

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Footnotes

  1. Isaiah 57:9 Or to the king
  2. Isaiah 57:9 Or idols

But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.

Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood.

Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?

Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?

Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.

Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.

And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.

10 Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.

11 And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?

12 I will declare thy righteousness, and thy works; for they shall not profit thee.

13 When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;

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25 If we live by the Spirit, (A)let us also keep in step with the Spirit. 26 (B)Let us not become conceited, provoking one another, envying one another.

Bear One Another's Burdens

Brothers,[a] (C)if anyone is caught in any transgression, (D)you who are spiritual should restore him in (E)a spirit of gentleness. Keep watch on yourself, lest you too be tempted. (F)Bear one another's burdens, and (G)so fulfill (H)the law of Christ. For (I)if anyone thinks he is something, (J)when he is nothing, he deceives himself. But let each one (K)test his own work, and then his reason to boast will be in himself alone and not in his neighbor. For (L)each will have to bear his own load.

(M)Let the one who is taught the word share all good things with the one who teaches. (N)Do not be deceived: God is not mocked, for (O)whatever one sows, that will he also reap. For (P)the one who sows to his own flesh (Q)will from the flesh reap corruption, but (R)the one who sows to the Spirit will from the Spirit reap eternal life. And (S)let us not grow weary of doing good, for in due season we will reap, (T)if we do not give up. 10 So then, (U)as we have opportunity, let us (V)do good to everyone, and especially to those who are (W)of the household of faith.

Footnotes

  1. Galatians 6:1 Or Brothers and sisters; also verse 18

25 Since we live by the Spirit,(A) let us keep in step with the Spirit. 26 Let us not become conceited,(B) provoking and envying each other.

Doing Good to All

Brothers and sisters, if someone is caught in a sin, you who live by the Spirit(C) should restore(D) that person gently. But watch yourselves, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ.(E) If anyone thinks they are something(F) when they are not, they deceive themselves.(G) Each one should test their own actions. Then they can take pride in themselves alone,(H) without comparing themselves to someone else,(I) for each one should carry their own load.(J) Nevertheless, the one who receives instruction in the word should share all good things with their instructor.(K)

Do not be deceived:(L) God cannot be mocked. A man reaps what he sows.(M) Whoever sows to please their flesh,(N) from the flesh will reap destruction;(O) whoever sows to please the Spirit, from the Spirit will reap eternal life.(P) Let us not become weary in doing good,(Q) for at the proper time we will reap a harvest if we do not give up.(R) 10 Therefore, as we have opportunity, let us do good(S) to all people, especially to those who belong to the family(T) of believers.

25 If we live in the Spirit, let us also walk in the Spirit.

26 Let us not be desirous of vain glory, provoking one another, envying one another.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Bear ye one another's burdens, and so fulfil the law of Christ.

For if a man think himself to be something, when he is nothing, he deceiveth himself.

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

For every man shall bear his own burden.

Let him that is taught in the word communicate unto him that teacheth in all good things.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

And let us not be weary in well doing: for in due season we shall reap, if we faint not.

10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

Jesus Heals a Boy with an Unclean Spirit

14 (A)And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw him, (B)were greatly amazed and ran up to him and greeted him. 16 And he asked them, “What are you arguing about with them?” 17 And someone from the crowd answered him, “Teacher, I brought my son to you, for he has (C)a spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and (D)they were not able.” 19 And he answered them, “O (E)faithless generation, (F)how long am I to be with you? How long am I to bear with you? Bring him to me.” 20 And they brought the boy to him. And when the spirit saw him, immediately it (G)convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 And it has often cast him into fire and into water, to destroy him. But (H)if you can do anything, have compassion on us and help us.” 23 And Jesus said to him, (I)“‘If you can’! (J)All things are possible for one who believes.” 24 Immediately the father of the child cried out[a] and said, “I believe; (K)help my unbelief!” 25 And when Jesus saw that (L)a crowd came running together, he rebuked the unclean spirit, saying to it, (M)“You mute and deaf spirit, I command you, come out of him and never enter him again.” 26 And after crying out and (N)convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 27 But Jesus (O)took him by the hand and lifted him up, and he arose. 28 And when he had (P)entered the house, his disciples asked him privately, “Why could we not cast it out?” 29 And he said to them, “This kind cannot be driven out by anything but prayer.”[b]

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Footnotes

  1. Mark 9:24 Some manuscripts add with tears
  2. Mark 9:29 Some manuscripts add and fasting

Jesus Heals a Boy Possessed by an Impure Spirit(A)

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.(B)

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”(C)

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

25 When Jesus saw that a crowd was running to the scene,(D) he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately,(E) “Why couldn’t we drive it out?”

29 He replied, “This kind can come out only by prayer.[a]

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Footnotes

  1. Mark 9:29 Some manuscripts prayer and fasting

14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.

16 And he asked the scribes, What question ye with them?

17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

27 But Jesus took him by the hand, and lifted him up; and he arose.

28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

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