God Will Judge with Equity

To the choirmaster: according to (A)Do Not Destroy. (B)A Psalm of Asaph. A Song.

75 We give thanks to you, O God;
    we give thanks, for your name is (C)near.
We[a] recount your wondrous deeds.

“At (D)the set time that I appoint
    I will judge (E)with equity.
When the earth (F)totters, and all its inhabitants,
    it is I who keep steady its (G)pillars. Selah
I say to the boastful, ‘Do not boast,’
    and to the wicked, (H)‘Do not lift up your horn;
do not lift up your horn on high,
    or speak with haughty neck.’”

For not from the east or from the west
    and not from the wilderness comes (I)lifting up,
but it is (J)God who executes judgment,
    (K)putting down one and lifting up another.
(L)For in the hand of the Lord there is (M)a cup
    with foaming wine, (N)well mixed,
and he pours out from it,
    and all the wicked of the earth
    shall (O)drain it down to the dregs.

But I will declare it forever;
    I will sing praises to the God of Jacob.
10 (P)All the horns of the wicked I will cut off,
    (Q)but the horns of the righteous shall be lifted up.

Footnotes

  1. Psalm 75:1 Hebrew They

Psalm 75[a]

For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph. A song.

We praise you, God,
    we praise you, for your Name is near;(A)
    people tell of your wonderful deeds.(B)

You say, “I choose the appointed time;(C)
    it is I who judge with equity.(D)
When the earth and all its people quake,(E)
    it is I who hold its pillars(F) firm.[b]
To the arrogant(G) I say, ‘Boast no more,’(H)
    and to the wicked, ‘Do not lift up your horns.[c](I)
Do not lift your horns against heaven;
    do not speak so defiantly.(J)’”

No one from the east or the west
    or from the desert can exalt themselves.
It is God who judges:(K)
    He brings one down, he exalts another.(L)
In the hand of the Lord is a cup
    full of foaming wine mixed(M) with spices;
he pours it out, and all the wicked of the earth
    drink it down to its very dregs.(N)

As for me, I will declare(O) this forever;
    I will sing(P) praise to the God of Jacob,(Q)
10 who says, “I will cut off the horns of all the wicked,
    but the horns of the righteous will be lifted up.”(R)

Footnotes

  1. Psalm 75:1 In Hebrew texts 75:1-10 is numbered 75:2-11.
  2. Psalm 75:3 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 75:4 Horns here symbolize strength; also in verses 5 and 10.

Who Can Stand Before You?

To the choirmaster: with (A)stringed instruments. A Psalm of (B)Asaph. A Song.

76 In Judah God is (C)known;
    his name is great in Israel.
His (D)abode has been established in (E)Salem,
    his (F)dwelling place in Zion.
There he (G)broke the flashing arrows,
    the shield, the sword, and the weapons of war. Selah

Glorious are you, more majestic
    (H)than the mountains full of (I)prey.
(J)The stouthearted were stripped of their spoil;
    (K)they sank into sleep;
all the men of war
    were unable to use their hands.
At your rebuke, O God of Jacob,
    both (L)rider and horse lay stunned.

(M)But you, you are to be feared!
    Who can (N)stand before you
    when once your anger is roused?
From the heavens you uttered judgment;
    (O)the earth feared and was still,
when God (P)arose to establish judgment,
    to save all the humble of the earth. Selah

10 Surely (Q)the wrath of man shall praise you;
    the remnant[a] of wrath you will put on like a belt.
11 (R)Make your vows to the Lord your God and perform them;
    let all around him (S)bring gifts
    to him who (T)is to be feared,
12 who (U)cuts off the spirit of princes,
    who (V)is to be feared by the kings of the earth.

Footnotes

  1. Psalm 76:10 Or extremity

Psalm 76[a]

For the director of music. With stringed instruments. A psalm of Asaph. A song.

God is renowned in Judah;
    in Israel his name is great.(A)
His tent is in Salem,(B)
    his dwelling place in Zion.(C)
There he broke the flashing arrows,(D)
    the shields and the swords, the weapons of war.[b](E)

You are radiant with light,(F)
    more majestic than mountains rich with game.
The valiant(G) lie plundered,
    they sleep their last sleep;(H)
not one of the warriors
    can lift his hands.
At your rebuke,(I) God of Jacob,
    both horse and chariot(J) lie still.

It is you alone who are to be feared.(K)
    Who can stand(L) before you when you are angry?(M)
From heaven you pronounced judgment,
    and the land feared(N) and was quiet—
when you, God, rose up to judge,(O)
    to save all the afflicted(P) of the land.
10 Surely your wrath against mankind brings you praise,(Q)
    and the survivors of your wrath are restrained.[c]

11 Make vows to the Lord your God and fulfill them;(R)
    let all the neighboring lands
    bring gifts(S) to the One to be feared.
12 He breaks the spirit of rulers;
    he is feared by the kings of the earth.

Footnotes

  1. Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13.
  2. Psalm 76:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9.
  3. Psalm 76:10 Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself

But you, draw near,
    sons of the sorceress,
    (A)offspring of the adulterer and the loose woman.
Whom are you mocking?
    Against whom (B)do you open your mouth wide
    and stick out your tongue?
Are you not children of (C)transgression,
    (D)the offspring of deceit,
you who burn with lust among (E)the oaks,[a]
    under every green tree,
(F)who slaughter your children in the valleys,
    under the clefts of the rocks?
Among the smooth stones of (G)the valley is your portion;
    they, they, are your lot;
to them you have poured out a drink offering,
    you have brought a grain offering.
    Shall I relent for these things?
(H)On a high and lofty mountain
    you have set your bed,
    and there you went up to offer sacrifice.
Behind the door and the doorpost
    you have set up your memorial;
for, deserting me, (I)you have uncovered your bed,
    you have gone up to it,
    (J)you have made it wide;
and you have made a covenant for yourself with them,
    you have loved their bed,
    you have looked on nakedness.[b]
You journeyed to the king with oil
    and multiplied your perfumes;
(K)you sent your envoys far off,
    and sent down even to Sheol.
10 You were wearied with the length of your way,
    (L)but you did not say, “It is hopeless”;
you found new life for your strength,
    and so you were not faint.[c]

11 (M)Whom did you dread and fear,
    (N)so that you lied,
and did not remember me,
    did not lay it to heart?
(O)Have I not held my peace, even for a long time,
    and you do not fear me?
12 I will declare your righteousness and your deeds,
    but they will not profit you.
13 (P)When you cry out, let your collection of idols deliver you!
    The wind will carry them all off,
    a breath will take them away.
(Q)But he who takes refuge in me shall possess the land
    and shall inherit (R)my holy mountain.

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Footnotes

  1. Isaiah 57:5 Or among the terebinths
  2. Isaiah 57:8 Or on a monument (see 56:5); Hebrew on a hand
  3. Isaiah 57:10 Hebrew and so you were not sick

“But you—come here, you children of a sorceress,(A)
    you offspring of adulterers(B) and prostitutes!(C)
Who are you mocking?
    At whom do you sneer
    and stick out your tongue?
Are you not a brood of rebels,(D)
    the offspring of liars?
You burn with lust among the oaks(E)
    and under every spreading tree;(F)
you sacrifice your children(G) in the ravines
    and under the overhanging crags.
The idols(H) among the smooth stones of the ravines are your portion;
    indeed, they are your lot.
Yes, to them you have poured out drink offerings(I)
    and offered grain offerings.
    In view of all this, should I relent?(J)
You have made your bed on a high and lofty hill;(K)
    there you went up to offer your sacrifices.(L)
Behind your doors and your doorposts
    you have put your pagan symbols.
Forsaking me, you uncovered your bed,
    you climbed into it and opened it wide;
you made a pact with those whose beds you love,(M)
    and you looked with lust on their naked bodies.(N)
You went to Molek[a](O) with olive oil
    and increased your perfumes.(P)
You sent your ambassadors[b](Q) far away;
    you descended to the very realm of the dead!(R)
10 You wearied(S) yourself by such going about,
    but you would not say, ‘It is hopeless.’(T)
You found renewal of your strength,(U)
    and so you did not faint.

11 “Whom have you so dreaded and feared(V)
    that you have not been true to me,
and have neither remembered(W) me
    nor taken this to heart?(X)
Is it not because I have long been silent(Y)
    that you do not fear me?
12 I will expose your righteousness and your works,(Z)
    and they will not benefit you.
13 When you cry out(AA) for help,
    let your collection of idols save(AB) you!
The wind will carry all of them off,
    a mere breath will blow(AC) them away.
But whoever takes refuge(AD) in me
    will inherit the land(AE)
    and possess my holy mountain.”(AF)

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Footnotes

  1. Isaiah 57:9 Or to the king
  2. Isaiah 57:9 Or idols

25 If we live by the Spirit, (A)let us also keep in step with the Spirit. 26 (B)Let us not become conceited, provoking one another, envying one another.

Bear One Another's Burdens

Brothers,[a] (C)if anyone is caught in any transgression, (D)you who are spiritual should restore him in (E)a spirit of gentleness. Keep watch on yourself, lest you too be tempted. (F)Bear one another's burdens, and (G)so fulfill (H)the law of Christ. For (I)if anyone thinks he is something, (J)when he is nothing, he deceives himself. But let each one (K)test his own work, and then his reason to boast will be in himself alone and not in his neighbor. For (L)each will have to bear his own load.

(M)Let the one who is taught the word share all good things with the one who teaches. (N)Do not be deceived: God is not mocked, for (O)whatever one sows, that will he also reap. For (P)the one who sows to his own flesh (Q)will from the flesh reap corruption, but (R)the one who sows to the Spirit will from the Spirit reap eternal life. And (S)let us not grow weary of doing good, for in due season we will reap, (T)if we do not give up. 10 So then, (U)as we have opportunity, let us (V)do good to everyone, and especially to those who are (W)of the household of faith.

Footnotes

  1. Galatians 6:1 Or Brothers and sisters; also verse 18

25 Since we live by the Spirit,(A) let us keep in step with the Spirit. 26 Let us not become conceited,(B) provoking and envying each other.

Doing Good to All

Brothers and sisters, if someone is caught in a sin, you who live by the Spirit(C) should restore(D) that person gently. But watch yourselves, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ.(E) If anyone thinks they are something(F) when they are not, they deceive themselves.(G) Each one should test their own actions. Then they can take pride in themselves alone,(H) without comparing themselves to someone else,(I) for each one should carry their own load.(J) Nevertheless, the one who receives instruction in the word should share all good things with their instructor.(K)

Do not be deceived:(L) God cannot be mocked. A man reaps what he sows.(M) Whoever sows to please their flesh,(N) from the flesh will reap destruction;(O) whoever sows to please the Spirit, from the Spirit will reap eternal life.(P) Let us not become weary in doing good,(Q) for at the proper time we will reap a harvest if we do not give up.(R) 10 Therefore, as we have opportunity, let us do good(S) to all people, especially to those who belong to the family(T) of believers.

Jesus Heals a Boy with an Unclean Spirit

14 (A)And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw him, (B)were greatly amazed and ran up to him and greeted him. 16 And he asked them, “What are you arguing about with them?” 17 And someone from the crowd answered him, “Teacher, I brought my son to you, for he has (C)a spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and (D)they were not able.” 19 And he answered them, “O (E)faithless generation, (F)how long am I to be with you? How long am I to bear with you? Bring him to me.” 20 And they brought the boy to him. And when the spirit saw him, immediately it (G)convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 And it has often cast him into fire and into water, to destroy him. But (H)if you can do anything, have compassion on us and help us.” 23 And Jesus said to him, (I)“‘If you can’! (J)All things are possible for one who believes.” 24 Immediately the father of the child cried out[a] and said, “I believe; (K)help my unbelief!” 25 And when Jesus saw that (L)a crowd came running together, he rebuked the unclean spirit, saying to it, (M)“You mute and deaf spirit, I command you, come out of him and never enter him again.” 26 And after crying out and (N)convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 27 But Jesus (O)took him by the hand and lifted him up, and he arose. 28 And when he had (P)entered the house, his disciples asked him privately, “Why could we not cast it out?” 29 And he said to them, “This kind cannot be driven out by anything but prayer.”[b]

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Footnotes

  1. Mark 9:24 Some manuscripts add with tears
  2. Mark 9:29 Some manuscripts add and fasting

Jesus Heals a Boy Possessed by an Impure Spirit(A)

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.(B)

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”(C)

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

25 When Jesus saw that a crowd was running to the scene,(D) he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately,(E) “Why couldn’t we drive it out?”

29 He replied, “This kind can come out only by prayer.[a]

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Footnotes

  1. Mark 9:29 Some manuscripts prayer and fasting