BOOK III

Psalms 73–89

Psalm 73

A psalm of Asaph.

Surely God is good to Israel,
    to those who are pure in heart.(A)

But as for me, my feet had almost slipped;(B)
    I had nearly lost my foothold.(C)
For I envied(D) the arrogant
    when I saw the prosperity of the wicked.(E)

They have no struggles;
    their bodies are healthy and strong.[a]
They are free(F) from common human burdens;
    they are not plagued by human ills.
Therefore pride(G) is their necklace;(H)
    they clothe themselves with violence.(I)
From their callous hearts(J) comes iniquity[b];
    their evil imaginations have no limits.
They scoff, and speak with malice;(K)
    with arrogance(L) they threaten oppression.(M)
Their mouths lay claim to heaven,
    and their tongues take possession of the earth.
10 Therefore their people turn to them
    and drink up waters in abundance.[c]
11 They say, “How would God know?
    Does the Most High know anything?”

12 This is what the wicked are like—
    always free of care,(N) they go on amassing wealth.(O)

13 Surely in vain(P) I have kept my heart pure
    and have washed my hands in innocence.(Q)
14 All day long I have been afflicted,(R)
    and every morning brings new punishments.

15 If I had spoken out like that,
    I would have betrayed your children.
16 When I tried to understand(S) all this,
    it troubled me deeply
17 till I entered the sanctuary(T) of God;
    then I understood their final destiny.(U)

18 Surely you place them on slippery ground;(V)
    you cast them down to ruin.(W)
19 How suddenly(X) are they destroyed,
    completely swept away(Y) by terrors!
20 They are like a dream(Z) when one awakes;(AA)
    when you arise, Lord,
    you will despise them as fantasies.(AB)

21 When my heart was grieved
    and my spirit embittered,
22 I was senseless(AC) and ignorant;
    I was a brute beast(AD) before you.

23 Yet I am always with you;
    you hold me by my right hand.(AE)
24 You guide(AF) me with your counsel,(AG)
    and afterward you will take me into glory.
25 Whom have I in heaven but you?(AH)
    And earth has nothing I desire besides you.(AI)
26 My flesh and my heart(AJ) may fail,(AK)
    but God is the strength(AL) of my heart
    and my portion(AM) forever.

27 Those who are far from you will perish;(AN)
    you destroy all who are unfaithful(AO) to you.
28 But as for me, it is good to be near God.(AP)
    I have made the Sovereign Lord my refuge;(AQ)
    I will tell of all your deeds.(AR)

Notas al pie

  1. Psalm 73:4 With a different word division of the Hebrew; Masoretic Text struggles at their death; / their bodies are healthy
  2. Psalm 73:7 Syriac (see also Septuagint); Hebrew Their eyes bulge with fat
  3. Psalm 73:10 The meaning of the Hebrew for this verse is uncertain.

Judgment Against Israel

“Hear this, you priests!
    Pay attention, you Israelites!
Listen, royal house!
    This judgment(A) is against you:
You have been a snare(B) at Mizpah,
    a net(C) spread out on Tabor.
The rebels are knee-deep in slaughter.(D)
    I will discipline all of them.(E)
I know all about Ephraim;
    Israel is not hidden(F) from me.
Ephraim, you have now turned to prostitution;
    Israel is corrupt.(G)

“Their deeds do not permit them
    to return(H) to their God.
A spirit of prostitution(I) is in their heart;
    they do not acknowledge(J) the Lord.
Israel’s arrogance testifies(K) against them;
    the Israelites, even Ephraim, stumble(L) in their sin;
    Judah also stumbles with them.(M)
When they go with their flocks and herds
    to seek the Lord,(N)
they will not find him;
    he has withdrawn(O) himself from them.
They are unfaithful(P) to the Lord;
    they give birth to illegitimate(Q) children.
When they celebrate their New Moon feasts,(R)
    he will devour[a](S) their fields.

“Sound the trumpet(T) in Gibeah,(U)
    the horn in Ramah.(V)
Raise the battle cry in Beth Aven[b];(W)
    lead on, Benjamin.
Ephraim will be laid waste(X)
    on the day of reckoning.(Y)
Among the tribes of Israel
    I proclaim what is certain.(Z)
10 Judah’s leaders are like those
    who move boundary stones.(AA)
I will pour out my wrath(AB) on them
    like a flood of water.
11 Ephraim is oppressed,
    trampled in judgment,
    intent on pursuing idols.[c](AC)
12 I am like a moth(AD) to Ephraim,
    like rot(AE) to the people of Judah.

13 “When Ephraim(AF) saw his sickness,
    and Judah his sores,
then Ephraim turned to Assyria,(AG)
    and sent to the great king for help.(AH)
But he is not able to cure(AI) you,
    not able to heal your sores.(AJ)
14 For I will be like a lion(AK) to Ephraim,
    like a great lion to Judah.
I will tear them to pieces(AL) and go away;
    I will carry them off, with no one to rescue them.(AM)
15 Then I will return to my lair(AN)
    until they have borne their guilt(AO)
    and seek my face(AP)
in their misery(AQ)
    they will earnestly seek me.(AR)

Israel Unrepentant

“Come, let us return(AS) to the Lord.
He has torn us to pieces(AT)
    but he will heal us;(AU)
he has injured us
    but he will bind up our wounds.(AV)
After two days he will revive us;(AW)
    on the third day(AX) he will restore(AY) us,
    that we may live in his presence.
Let us acknowledge the Lord;
    let us press on to acknowledge him.
As surely as the sun rises,
    he will appear;
he will come to us like the winter rains,(AZ)
    like the spring rains that water the earth.(BA)

“What can I do with you, Ephraim?(BB)
    What can I do with you, Judah?
Your love is like the morning mist,
    like the early dew that disappears.(BC)
Therefore I cut you in pieces with my prophets,
    I killed you with the words of my mouth(BD)
    then my judgments go forth like the sun.[d](BE)
For I desire mercy, not sacrifice,(BF)
    and acknowledgment(BG) of God rather than burnt offerings.(BH)

Notas al pie

  1. Hosea 5:7 Or Now their New Moon feasts / will devour them and
  2. Hosea 5:8 Beth Aven means house of wickedness (a derogatory name for Bethel, which means house of God).
  3. Hosea 5:11 The meaning of the Hebrew for this word is uncertain.
  4. Hosea 6:5 The meaning of the Hebrew for this line is uncertain.

Paul Arrested

27 When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,(A) 28 shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.”(B) 29 (They had previously seen Trophimus(C) the Ephesian(D) in the city with Paul and assumed that Paul had brought him into the temple.)

30 The whole city was aroused, and the people came running from all directions. Seizing Paul,(E) they dragged him(F) from the temple, and immediately the gates were shut. 31 While they were trying to kill him, news reached the commander of the Roman troops that the whole city of Jerusalem was in an uproar. 32 He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul.(G)

33 The commander came up and arrested him and ordered him to be bound(H) with two(I) chains.(J) Then he asked who he was and what he had done. 34 Some in the crowd shouted one thing and some another,(K) and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks.(L) 35 When Paul reached the steps,(M) the violence of the mob was so great he had to be carried by the soldiers. 36 The crowd that followed kept shouting, “Get rid of him!”(N)

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Jesus Is Lord of the Sabbath(A)

One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels.(B) Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”(C)

Jesus answered them, “Have you never read what David did when he and his companions were hungry?(D) He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat.(E) And he also gave some to his companions.” Then Jesus said to them, “The Son of Man(F) is Lord of the Sabbath.”

On another Sabbath(G) he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely(H) to see if he would heal on the Sabbath.(I) But Jesus knew what they were thinking(J) and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there.

Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”

10 He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furious(K) and began to discuss with one another what they might do to Jesus.

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