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Psalm 72

A song of Solomon.

True God, bestow Your honest judgments upon the king
    and anoint the king’s son with Your righteousness.
May he be honest and fair in his judgments over Your people
    and offer justice to the burdened and suffering.
Under his reign, may this land of mountains and hills know peace
    and experience justice for all the people.
May the king offer justice to the burdened and suffering,
    rescue the poor and needy,
    and demolish the oppressor!

[May the people fear You][a] for as long as the sun shines,
    as long as the moon rises in the night sky, throughout the generations.
May the king be like the refreshing rains, which fall upon fields of freshly mown grass—
    like showers that cool and nourish the earth.
May good and honest people flourish for as long as he reigns,
    and may peace fill the land until the moon no longer rises.

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Footnotes

  1. 72:5 Greek manuscripts read, “He will endure.”

Psalm 72

Of Solomon.

Endow the king with your justice,(A) O God,
    the royal son with your righteousness.
May he judge your people in righteousness,(B)
    your afflicted ones with justice.

May the mountains bring prosperity to the people,
    the hills the fruit of righteousness.
May he defend the afflicted(C) among the people
    and save the children of the needy;(D)
    may he crush the oppressor.(E)
May he endure[a](F) as long as the sun,
    as long as the moon, through all generations.(G)
May he be like rain(H) falling on a mown field,
    like showers watering the earth.
In his days may the righteous flourish(I)
    and prosperity abound till the moon is no more.

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Footnotes

  1. Psalm 72:5 Septuagint; Hebrew You will be feared

18 May the Eternal God, the God of Israel, be blessed,
    for He alone works miracles and wonders!
19 May His glorious name be blessed forever
    and the whole earth be filled with His eternal glory!
Amen. Amen.

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18 Praise be to the Lord God, the God of Israel,(A)
    who alone does marvelous deeds.(B)
19 Praise be to his glorious name(C) forever;
    may the whole earth be filled with his glory.(D)
Amen and Amen.(E)

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The prophet warns of a time when only a few of God’s people will be left. The shredded fabric of families will leave the most vulnerable exposed and desperate. Women, who in this ancient Israelite society depend on relationships to men for social and financial security, will resort to doing whatever they can to survive beyond the deaths of their fathers, brothers, and husbands. Although the framework of their culture will seem to have crumbled, the story will move forward as the God of Israel remembers His own. There will always be a remnant of those who follow the Lord. Utter despair gives way to hope.

Then, oh then, a tiny shoot cultivated and nurtured by the Eternal will emerge new and green, promising beauty and glory. Everything that comes from the earth will offer itself, lovely and magnificent, to those who escaped Israel’s demise. Those who survived in precious Zion, all who remain in that special city, Jerusalem, will be called holy. They are destined to be alive, these remaining few, in Jerusalem. Then the Lord will wash away the filth that clung to the daughters of Zion and clean up the blood that stained Jerusalem’s streets with a spirit of justice and the breath of fire. And the Eternal will create wonders over the whole of Mount Zion and those who gather there—cloud and smoke to dim the day, bright shining fire to light the night, all billowing over Zion’s glory like a satin canopy. And it will be a resting place, protected from the heat of the day, a place of shelter and retreat amid storms and rain.

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The Branch of the Lord

In that day(A) the Branch of the Lord(B) will be beautiful(C) and glorious, and the fruit(D) of the land will be the pride and glory(E) of the survivors(F) in Israel. Those who are left in Zion,(G) who remain(H) in Jerusalem, will be called holy,(I) all who are recorded(J) among the living in Jerusalem. The Lord will wash away the filth(K) of the women of Zion;(L) he will cleanse(M) the bloodstains(N) from Jerusalem by a spirit[a] of judgment(O) and a spirit[b] of fire.(P) Then the Lord will create(Q) over all of Mount Zion(R) and over those who assemble there a cloud of smoke by day and a glow of flaming fire by night;(S) over everything the glory[c](T) will be a canopy.(U) It will be a shelter(V) and shade from the heat of the day, and a refuge(W) and hiding place from the storm(X) and rain.

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Footnotes

  1. Isaiah 4:4 Or the Spirit
  2. Isaiah 4:4 Or the Spirit
  3. Isaiah 4:5 Or over all the glory there

12 Then the disciples returned to Jerusalem—their short journey from the Mount of Olives was an acceptable Sabbath Day’s walk.

13-14 Back in the city, they went to the room where they were staying—a second-floor room. This whole group devoted themselves to constant prayer with one accord: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James (son of Alphaeus), Simon (the Zealot), Judas (son of James), a number of women including Mary (Jesus’ mother), and some of Jesus’ brothers.

15 As the disciples prayed, Peter stood among the group of about 120 people and made this proposal:

The Creator of heaven and earth is orchestrating a redemptive story that will radically change the course of history. The most significant supernatural event in the history of this newly formed church will be the filling of the Holy Spirit. Through the Holy Spirit, God will direct the church’s growth. But how does the early church make important decisions before the Holy Spirit descends on them?

The company of disciples turns to the practice of “drawing lots,” a practice used by saints for centuries to discover God’s providential leading. After much prayer, Joseph and Matthias most likely write their names on scraps; then someone draws the replacement’s name out of a bag. What seems like a 50/50 chance is, in fact, God’s way of imparting His will. The disciples aren’t putting their faith in “chance”; they are putting their faith in a God who lives. This living God isn’t distant; He is a player in their lives, active when His people seek Him and His will. They know God directs the process, start to finish, and determines whose name is drawn to join the eleven.

Peter: 16-17 My friends, everything in the Hebrew Scriptures had to be fulfilled, including what the Holy Spirit foretold through David about Judas. As you know, Judas was one of us and participated in our ministry until he guided the authorities to arrest Jesus.

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Matthias Chosen to Replace Judas

12 Then the apostles returned to Jerusalem(A) from the hill called the Mount of Olives,(B) a Sabbath day’s walk[a] from the city. 13 When they arrived, they went upstairs to the room(C) where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James.(D) 14 They all joined together constantly in prayer,(E) along with the women(F) and Mary the mother of Jesus, and with his brothers.(G)

15 In those days Peter stood up among the believers (a group numbering about a hundred and twenty) 16 and said, “Brothers and sisters,[b](H) the Scripture had to be fulfilled(I) in which the Holy Spirit spoke long ago through David concerning Judas,(J) who served as guide for those who arrested Jesus. 17 He was one of our number(K) and shared in our ministry.”(L)

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Footnotes

  1. Acts 1:12 That is, about 5/8 mile or about 1 kilometer
  2. Acts 1:16 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 6:3; 11:29; 12:17; 16:40; 18:18, 27; 21:7, 17; 28:14, 15.

21 So we need to determine his replacement from among the men who have been with us during all of the Lord Jesus’ travels among us— 22 from His baptism[a] by John until His ascension. We need someone to join us as a witness of Jesus’ resurrection.

23 The group put forward two men: Joseph (who was also known as Barsabbas or Justus) and Matthias.

Disciples: 24 Lord, You know everyone’s heart. Make it clear to us which of these two is Your choice 25 to take on this ministry as Your apostle, replacing Judas who went his own way to his own destination.

26 Then they drew lots, and the lot fell to Matthias, so he was added to the eleven apostles to reconstitute the twelve.

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Footnotes

  1. 1:22 Literally, immersion, an act to show repentance

21 Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, 22 beginning from John’s baptism(A) to the time when Jesus was taken up from us. For one of these must become a witness(B) with us of his resurrection.”

23 So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. 24 Then they prayed,(C) “Lord, you know everyone’s heart.(D) Show us(E) which of these two you have chosen 25 to take over this apostolic ministry, which Judas left to go where he belongs.” 26 Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.(F)

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