For the director of music. To the tune of “Lilies.” Of David.
1 Save me, O God, for the waters have come up to my neck. 2 I sink in the miry depths, where there is no foothold. I have come into the deep waters; the floods engulf me. 3 I am worn out calling for help; my throat is parched. My eyes fail, looking for my God. 4 Those who hate me without reason outnumber the hairs of my head; many are my enemies without cause, those who seek to destroy me. I am forced to restore what I did not steal.
5 You, God, know my folly; my guilt is not hidden from you.
Psalm 69:1In Hebrew texts 69:1-36 is numbered 69:2-37.
30 I will praise God’s name in song and glorify him with thanksgiving. 31 This will please the Lord more than an ox, more than a bull with its horns and hooves. 32 The poor will see and be glad— you who seek God, may your hearts live! 33 The Lord hears the needy and does not despise his captive people.
34 Let heaven and earth praise him, the seas and all that move in them, 35 for God will save Zion and rebuild the cities of Judah. Then people will settle there and possess it; 36 the children of his servants will inherit it, and those who love his name will dwell there.
17 When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty[a]; walk before me faithfully and be blameless.2 Then I will make my covenant between me and you and will greatly increase your numbers.”
3 Abram fell facedown, and God said to him,4 “As for me, this is my covenant with you: You will be the father of many nations.5 No longer will you be called Abram[b]; your name will be Abraham,[c] for I have made you a father of many nations.6 I will make you very fruitful; I will make nations of you, and kings will come from you.7 I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you.8 The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God.”
9 Then God said to Abraham, “As for you, you must keep my covenant, you and your descendants after you for the generations to come.10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.11 You are to undergo circumcision, and it will be the sign of the covenant between me and you.12 For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner—those who are not your offspring.13 Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be an everlasting covenant.
4 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter?2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a]
4 Now to the one who works, wages are not credited as a gift but as an obligation.5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 “Blessed are those whose transgressions are forgiven, whose sins are covered. 8 Blessed is the one whose sin the Lord will never count against them.”[b]
9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
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