For God alone, O (A)my soul, wait in silence,
    for my hope is from him.
(B)He only is my rock and my salvation,
    my fortress; I shall not be shaken.
On God rests my (C)salvation and my glory;
    my mighty rock, (D)my refuge is God.

(E)Trust in him at all times, O people;
    (F)pour out your heart before him;
    God is (G)a refuge for us. Selah

(H)Those of low estate are but a breath;
    those of high estate (I)are a delusion;
in the balances they go up;
    (J)they are together lighter than a breath.
10 Put no trust in extortion;
    (K)set no vain hopes on robbery;
    (L)if riches increase, set not your heart on them.

11 (M)Once God has spoken;
    (N)twice have I heard this:
that (O)power belongs to God,
12     and that to you, O Lord, (P)belongs steadfast love.
For you will (Q)render to a man
    according to his work.

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Yes, my soul, find rest in God;(A)
    my hope comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will not be shaken.
My salvation and my honor depend on God[a];
    he is my mighty rock, my refuge.(B)
Trust in him at all times, you people;(C)
    pour out your hearts to him,(D)
    for God is our refuge.

Surely the lowborn(E) are but a breath,(F)
    the highborn are but a lie.
If weighed on a balance,(G) they are nothing;
    together they are only a breath.
10 Do not trust in extortion(H)
    or put vain hope in stolen goods;(I)
though your riches increase,
    do not set your heart on them.(J)

11 One thing God has spoken,
    two things I have heard:
“Power belongs to you, God,(K)
12     and with you, Lord, is unfailing love”;(L)
and, “You reward everyone
    according to what they have done.”(M)

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Footnotes

  1. Psalm 62:7 Or / God Most High is my salvation and my honor

Hannah's Prayer

And Hannah prayed and said,

(A)“My heart exults in the Lord;
    (B)my horn is exalted in the Lord.
My mouth derides my enemies,
    because (C)I rejoice in your salvation.

(D)“There is none holy like the Lord:
    for there is none besides you;
    there is (E)no rock like our God.
Talk no more so very proudly,
    let not arrogance come from your mouth;
for the Lord is a God of knowledge,
    and by him actions are weighed.
(F)The bows of the mighty are broken,
    but the feeble bind on strength.
Those who were full have hired themselves out for bread,
    but those who were hungry have ceased to hunger.
(G)The barren has borne seven,
    (H)but she who has many children is forlorn.
(I)The Lord kills and brings to life;
    he brings down to Sheol and raises up.
(J)The Lord makes poor and makes rich;
    (K)he brings low and he exalts.
(L)He raises up the poor from the dust;
    he lifts the needy from the ash heap
(M)to make them sit with princes
    and inherit a seat of honor.
(N)For the pillars of the earth are the Lord's,
    and on them he has set the world.

(O)“He will guard the feet of his faithful ones,
    but the wicked shall be cut off in darkness,
    for not by might shall a man prevail.
10 (P)The adversaries of the Lord shall be broken to pieces;
    (Q)against them he will thunder in heaven.
(R)The Lord will judge the ends of the earth;
    he will give strength to his king
    (S)and exalt the horn of his anointed.”

11 Then Elkanah went home (T)to Ramah. (U)And the boy[a] was ministering to the Lord in the presence of Eli the priest.

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Footnotes

  1. 1 Samuel 2:11 Hebrew na‘ar can be rendered boy (2:11, 18, 21, 26; 3:1, 8), servant (2:13, 15), or young man (2:17), depending on the context

Hannah’s Prayer

Then Hannah prayed and said:(A)

“My heart rejoices(B) in the Lord;
    in the Lord my horn[a](C) is lifted high.
My mouth boasts(D) over my enemies,(E)
    for I delight in your deliverance.

“There is no one holy(F) like(G) the Lord;
    there is no one besides you;
    there is no Rock(H) like our God.

“Do not keep talking so proudly
    or let your mouth speak such arrogance,(I)
for the Lord is a God who knows,(J)
    and by him deeds(K) are weighed.(L)

“The bows of the warriors are broken,(M)
    but those who stumbled are armed with strength.(N)
Those who were full hire themselves out for food,
    but those who were hungry(O) are hungry no more.
She who was barren(P) has borne seven children,
    but she who has had many sons pines away.

“The Lord brings death and makes alive;(Q)
    he brings down to the grave and raises up.(R)
The Lord sends poverty and wealth;(S)
    he humbles and he exalts.(T)
He raises(U) the poor(V) from the dust(W)
    and lifts the needy(X) from the ash heap;
he seats them with princes
    and has them inherit a throne of honor.(Y)

“For the foundations(Z) of the earth are the Lord’s;
    on them he has set the world.
He will guard the feet(AA) of his faithful servants,(AB)
    but the wicked will be silenced in the place of darkness.(AC)

“It is not by strength(AD) that one prevails;
10     those who oppose the Lord will be broken.(AE)
The Most High will thunder(AF) from heaven;
    the Lord will judge(AG) the ends of the earth.

“He will give strength(AH) to his king
    and exalt the horn(AI) of his anointed.”

11 Then Elkanah went home to Ramah,(AJ) but the boy ministered(AK) before the Lord under Eli the priest.

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Footnotes

  1. 1 Samuel 2:1 Horn here symbolizes strength; also in verse 10.

Life in the Spirit

There is therefore now no condemnation for those who are in Christ Jesus.[a] For the law of (A)the Spirit of life (B)has set you[b] free in Christ Jesus from the law of sin and death. For (C)God has done what the law, (D)weakened by the flesh, (E)could not do. (F)By sending his own Son (G)in the likeness of sinful flesh and (H)for sin,[c] he condemned sin in the flesh, in order that (I)the righteous requirement of the law might be fulfilled in us, (J)who walk not according to the flesh but according to the Spirit.

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Footnotes

  1. Romans 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit)
  2. Romans 8:2 Some manuscripts me
  3. Romans 8:3 Or and as a sin offering

Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death. For what the law was powerless(G) to do because it was weakened by the flesh,[b](H) God did by sending his own Son in the likeness of sinful flesh(I) to be a sin offering.[c](J) And so he condemned sin in the flesh, in order that the righteous requirement(K) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(L)

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Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me
  2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  3. Romans 8:3 Or flesh, for sin

Who Is the Greatest?

18 (A)At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you (B)turn and (C)become like children, you (D)will never enter the kingdom of heaven. (E)Whoever humbles himself like this child is the (F)greatest in the kingdom of heaven.

(G)“Whoever receives one such child in my name receives me, but (H)whoever causes one of these (I)little ones who believe in me to sin,[a] it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

Temptations to Sin

“Woe to the world for (J)temptations to sin![b] (K)For it is necessary that temptations come, (L)but woe to the one by whom the temptation comes! (M)And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into (N)the eternal fire. (O)And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the (P)hell[c] of fire.

The Parable of the Lost Sheep

10 “See that you do not despise (Q)one of these little ones. For I tell you that in heaven (R)their angels always (S)see the face of my Father who is in heaven.[d]

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Footnotes

  1. Matthew 18:6 Greek causes… to stumble; also verses 8, 9
  2. Matthew 18:7 Greek stumbling blocks
  3. Matthew 18:9 Greek Gehenna
  4. Matthew 18:10 Some manuscripts add verse 11: For the Son of Man came to save the lost

The Greatest in the Kingdom of Heaven(A)

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children,(B) you will never enter the kingdom of heaven.(C) Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.(D) And whoever welcomes one such child in my name welcomes me.(E)

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(F) Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!(G) If your hand or your foot causes you to stumble,(H) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble,(I) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(J)

The Parable of the Wandering Sheep(K)

10 “See that you do not despise one of these little ones. For I tell you that their angels(L) in heaven always see the face of my Father in heaven.

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Let the Children Come to Me

13 (A)Then children were brought to him that he might lay his hands on them and pray. The disciples (B)rebuked the people, 14 but Jesus said, (C)“Let the little children (D)come to me and do not hinder them, for to such belongs the kingdom of heaven.” 15 And he laid his hands on them and went away.

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The Little Children and Jesus(A)

13 Then people brought little children to Jesus for him to place his hands on them(B) and pray for them. But the disciples rebuked them.

14 Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs(C) to such as these.”(D) 15 When he had placed his hands on them, he went on from there.

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24 The Lord (A)bless you and (B)keep you;
25 the Lord (C)make his face to shine upon you and be gracious to you;
26 the Lord (D)lift up his countenance[a] upon you and give you peace.

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Footnotes

  1. Numbers 6:26 Or face

24 “‘“The Lord bless you(A)
    and keep you;(B)
25 the Lord make his face shine on you(C)
    and be gracious to you;(D)
26 the Lord turn his face(E) toward you
    and give you peace.(F)”’

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