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Psalm 62

My Soul Rests in God Alone

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For the choir director. According to Jeduthun.[a] A psalm by David.

God Alone Is My Refuge

My soul rests quietly in God alone.
My salvation is from him.
He alone is my rock and my salvation, my fortress.
I will not be disturbed.
How long will you threaten a man?
Do all of you want to murder him,
    like a leaning wall, like a fence to be pushed down?
Yes, they plan to push him down from his lofty place.
They are delighted with deceit.
With their mouths they bless,
but inside they curse. Interlude

God Alone Is My Refuge

My soul, rest quietly in God alone,
for my hope comes from him.
He alone is my rock and my salvation, my fortress.
I will not be disturbed.
My salvation and my honor depend on God, my strong rock.
My refuge is in God.
Trust in him at all times, you people.
Pour out your hearts before him. Interlude
God is a refuge for us.

Strength in God, Not in Man

Yes, the sons of Adam are only a breath.
The sons of man are a delusion.
On a scale they weigh nothing.
They are nothing but air.[b]
10 Do not trust in extortion.
Do not put empty confidence in stolen goods.
If your wealth grows, do not set your heart on it.
11 One thing God has spoken,
two things that I have heard:
    that God has strength
12     and that you, Lord, have mercy.
Surely you will repay each person
    according to what he has done.

Footnotes

  1. Psalm 62:1 Jeduthun was one of David’s directors of music. According to Jeduthun may indicate a musical style or melody associated with Jeduthun.
  2. Psalm 62:9 Or vapor. Here, however, the image is light as air.

Psalm 62[a]

For the director of music. For Jeduthun. A psalm of David.

Truly my soul finds rest(A) in God;(B)
    my salvation comes from him.
Truly he is my rock(C) and my salvation;(D)
    he is my fortress,(E) I will never be shaken.(F)

How long will you assault me?
    Would all of you throw me down—
    this leaning wall,(G) this tottering fence?
Surely they intend to topple me
    from my lofty place;
    they take delight in lies.
With their mouths they bless,
    but in their hearts they curse.[b](H)

Yes, my soul, find rest in God;(I)
    my hope comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will not be shaken.
My salvation and my honor depend on God[c];
    he is my mighty rock, my refuge.(J)
Trust in him at all times, you people;(K)
    pour out your hearts to him,(L)
    for God is our refuge.

Surely the lowborn(M) are but a breath,(N)
    the highborn are but a lie.
If weighed on a balance,(O) they are nothing;
    together they are only a breath.
10 Do not trust in extortion(P)
    or put vain hope in stolen goods;(Q)
though your riches increase,
    do not set your heart on them.(R)

11 One thing God has spoken,
    two things I have heard:
“Power belongs to you, God,(S)
12     and with you, Lord, is unfailing love”;(T)
and, “You reward everyone
    according to what they have done.”(U)

Footnotes

  1. Psalm 62:1 In Hebrew texts 62:1-12 is numbered 62:2-13.
  2. Psalm 62:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
  3. Psalm 62:7 Or / God Most High is my salvation and my honor

Jonah Preaches in Nineveh

Then the word of the Lord came to Jonah a second time: “Get up. Go to Nineveh, the great city, and preach to it the message that I tell you.”

So Jonah set out and went to Nineveh just as the word of the Lord had commanded. Now Nineveh was a great city to God. It required a three-day walk.[a] Jonah walked through the city for a day, and he called out, “Forty more days and Nineveh is going to be overthrown!”

Nineveh Repents

The men of Nineveh believed God. They proclaimed a fast and put on sackcloth, from the greatest of them to the least.

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Footnotes

  1. Jonah 3:3 This apparently means it would take Jonah three days to preach throughout the various sections of the city, but the meaning is uncertain.

Jonah Goes to Nineveh

Then the word of the Lord came to Jonah(A) a second time: “Go to the great city of Nineveh and proclaim to it the message I give you.”

Jonah obeyed the word of the Lord and went to Nineveh. Now Nineveh was a very large city; it took three days to go through it. Jonah began by going a day’s journey into the city, proclaiming,(B) “Forty more days and Nineveh will be overthrown.” The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth.(C)

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10 When God saw their actions, that they had turned from their evil way, God relented from the disaster which he said he would bring on them, and he did not carry it out.

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10 When God saw what they did and how they turned from their evil ways, he relented(A) and did not bring on them the destruction(B) he had threatened.(C)

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14 For the love of Christ compels[a] us, because we came to this conclusion: One died for all; therefore, all died. 15 And he died for all, so that those who live would no longer live for themselves but for him, who died in their place and was raised again.

God Was in Christ Reconciling the World

16 As a result, from now on, we regard no one according to the flesh. Even though we knew Christ according to the flesh, we no longer know him that way. 17 So then, if anyone is in Christ, he is a new creation. The old has passed away. The new has come![b] 18 And all these things are from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation. 19 That is, God was in Christ reconciling the world to himself, not counting their trespasses against them. And he has entrusted to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, inasmuch as God is making an appeal through us. We urge you, on Christ’s behalf: Be reconciled to God. 21 God made him, who did not know sin, to become sin for us, so that we might become the righteousness of God in him.

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Footnotes

  1. 2 Corinthians 5:14 Or controls
  2. 2 Corinthians 5:17 Some witnesses to the text read All things have become new!

14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.(A) 15 And he died for all, that those who live should no longer live for themselves(B) but for him who died for them(C) and was raised again.

16 So from now on we regard no one from a worldly(D) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(E) the new creation(F) has come:[a] The old has gone, the new is here!(G) 18 All this is from God,(H) who reconciled us to himself through Christ(I) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(J) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(K) as though God were making his appeal through us.(L) We implore you on Christ’s behalf: Be reconciled to God.(M) 21 God made him who had no sin(N) to be sin[b] for us, so that in him we might become the righteousness of God.(O)

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Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.
  2. 2 Corinthians 5:21 Or be a sin offering

“Come, Follow Me”

14 After John was put in prison, Jesus went to Galilee, preaching the gospel of the kingdom[a] of God. 15 “The time is fulfilled,” he said. “The kingdom of God has come near! Repent, and believe in the gospel.”

16 As Jesus was going along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea, since they were fishermen. 17 Jesus said to them, “Come, follow me, and I will make you fishers of men.” 18 Immediately they left their nets and followed him. 19 Going on a little farther, he saw James the son of Zebedee and his brother John. They were in a boat mending the nets. 20 Immediately Jesus called them. They left their father Zebedee in the boat with the hired servants and followed him.

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Footnotes

  1. Mark 1:14 A few witnesses to the text omit of the kingdom.

Jesus Announces the Good News(A)

14 After John(B) was put in prison, Jesus went into Galilee,(C) proclaiming the good news of God.(D) 15 “The time has come,”(E) he said. “The kingdom of God has come near. Repent and believe(F) the good news!”(G)

Jesus Calls His First Disciples

16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 18 At once they left their nets and followed him.(H)

19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.

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