Psalm 61[a]

For the director of music. With stringed instruments. Of David.

Hear my cry, O God;(A)
    listen to my prayer.(B)

From the ends of the earth I call to you,
    I call as my heart grows faint;(C)
    lead me to the rock(D) that is higher than I.
For you have been my refuge,(E)
    a strong tower against the foe.(F)

I long to dwell(G) in your tent forever
    and take refuge in the shelter of your wings.[b](H)
For you, God, have heard my vows;(I)
    you have given me the heritage of those who fear your name.(J)

Increase the days of the king’s life,(K)
    his years for many generations.(L)
May he be enthroned in God’s presence forever;(M)
    appoint your love and faithfulness to protect him.(N)

Then I will ever sing in praise of your name(O)
    and fulfill my vows day after day.(P)

Psalm 62[c]

For the director of music. For Jeduthun. A psalm of David.

Truly my soul finds rest(Q) in God;(R)
    my salvation comes from him.
Truly he is my rock(S) and my salvation;(T)
    he is my fortress,(U) I will never be shaken.(V)

How long will you assault me?
    Would all of you throw me down—
    this leaning wall,(W) this tottering fence?
Surely they intend to topple me
    from my lofty place;
    they take delight in lies.
With their mouths they bless,
    but in their hearts they curse.[d](X)

Yes, my soul, find rest in God;(Y)
    my hope comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will not be shaken.
My salvation and my honor depend on God[e];
    he is my mighty rock, my refuge.(Z)
Trust in him at all times, you people;(AA)
    pour out your hearts to him,(AB)
    for God is our refuge.

Surely the lowborn(AC) are but a breath,(AD)
    the highborn are but a lie.
If weighed on a balance,(AE) they are nothing;
    together they are only a breath.
10 Do not trust in extortion(AF)
    or put vain hope in stolen goods;(AG)
though your riches increase,
    do not set your heart on them.(AH)

11 One thing God has spoken,
    two things I have heard:
“Power belongs to you, God,(AI)
12     and with you, Lord, is unfailing love”;(AJ)
and, “You reward everyone
    according to what they have done.”(AK)

Footnotes

  1. Psalm 61:1 In Hebrew texts 61:1-8 is numbered 61:2-9.
  2. Psalm 61:4 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 62:1 In Hebrew texts 62:1-12 is numbered 62:2-13.
  4. Psalm 62:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
  5. Psalm 62:7 Or / God Most High is my salvation and my honor

61 Hear my cry, O God; attend unto my prayer.

From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.

For thou hast been a shelter for me, and a strong tower from the enemy.

I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.

For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.

Thou wilt prolong the king's life: and his years as many generations.

He shall abide before God for ever: O prepare mercy and truth, which may preserve him.

So will I sing praise unto thy name for ever, that I may daily perform my vows.

62 Truly my soul waiteth upon God: from him cometh my salvation.

He only is my rock and my salvation; he is my defence; I shall not be greatly moved.

How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.

They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.

My soul, wait thou only upon God; for my expectation is from him.

He only is my rock and my salvation: he is my defence; I shall not be moved.

In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.

Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.

Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.

10 Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.

11 God hath spoken once; twice have I heard this; that power belongeth unto God.

12 Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

Psalm 68[a]

For the director of music. Of David. A psalm. A song.

May God arise,(A) may his enemies be scattered;(B)
    may his foes flee(C) before him.
May you blow them away like smoke—(D)
    as wax melts(E) before the fire,
    may the wicked perish(F) before God.
But may the righteous be glad
    and rejoice(G) before God;
    may they be happy and joyful.

Sing to God, sing in praise of his name,(H)
    extol him who rides on the clouds[b](I);
    rejoice before him—his name is the Lord.(J)
A father to the fatherless,(K) a defender of widows,(L)
    is God in his holy dwelling.(M)
God sets the lonely(N) in families,[c](O)
    he leads out the prisoners(P) with singing;
    but the rebellious live in a sun-scorched land.(Q)

When you, God, went out(R) before your people,
    when you marched through the wilderness,[d](S)
the earth shook,(T) the heavens poured down rain,(U)
    before God, the One of Sinai,(V)
    before God, the God of Israel.(W)
You gave abundant showers,(X) O God;
    you refreshed your weary inheritance.
10 Your people settled in it,
    and from your bounty,(Y) God, you provided(Z) for the poor.

11 The Lord announces the word,
    and the women who proclaim it are a mighty throng:(AA)
12 “Kings and armies flee(AB) in haste;
    the women at home divide the plunder.(AC)
13 Even while you sleep among the sheep pens,[e](AD)
    the wings of my dove are sheathed with silver,
    its feathers with shining gold.”
14 When the Almighty[f] scattered(AE) the kings in the land,
    it was like snow fallen on Mount Zalmon.(AF)

15 Mount Bashan,(AG) majestic mountain,(AH)
    Mount Bashan, rugged mountain,
16 why gaze in envy, you rugged mountain,
    at the mountain where God chooses(AI) to reign,
    where the Lord himself will dwell forever?(AJ)
17 The chariots(AK) of God are tens of thousands
    and thousands of thousands;(AL)
    the Lord has come from Sinai into his sanctuary.[g]
18 When you ascended(AM) on high,(AN)
    you took many captives;(AO)
    you received gifts from people,(AP)
even from[h] the rebellious(AQ)
    that you,[i] Lord God, might dwell there.

19 Praise be to the Lord, to God our Savior,(AR)
    who daily bears our burdens.(AS)
20 Our God is a God who saves;(AT)
    from the Sovereign Lord comes escape from death.(AU)
21 Surely God will crush the heads(AV) of his enemies,
    the hairy crowns of those who go on in their sins.
22 The Lord says, “I will bring them from Bashan;
    I will bring them from the depths of the sea,(AW)
23 that your feet may wade in the blood of your foes,(AX)
    while the tongues of your dogs(AY) have their share.”

24 Your procession, God, has come into view,
    the procession of my God and King into the sanctuary.(AZ)
25 In front are the singers,(BA) after them the musicians;(BB)
    with them are the young women playing the timbrels.(BC)
26 Praise God in the great congregation;(BD)
    praise the Lord in the assembly of Israel.(BE)
27 There is the little tribe(BF) of Benjamin,(BG) leading them,
    there the great throng of Judah’s princes,
    and there the princes of Zebulun and of Naphtali.(BH)

28 Summon your power,(BI) God[j];
    show us your strength,(BJ) our God, as you have done(BK) before.
29 Because of your temple at Jerusalem
    kings will bring you gifts.(BL)
30 Rebuke the beast(BM) among the reeds,(BN)
    the herd of bulls(BO) among the calves of the nations.
Humbled, may the beast bring bars of silver.
    Scatter the nations(BP) who delight in war.(BQ)
31 Envoys will come from Egypt;(BR)
    Cush[k](BS) will submit herself to God.

32 Sing to God, you kingdoms of the earth,(BT)
    sing praise(BU) to the Lord,
33 to him who rides(BV) across the highest heavens, the ancient heavens,
    who thunders(BW) with mighty voice.(BX)
34 Proclaim the power(BY) of God,
    whose majesty(BZ) is over Israel,
    whose power is in the heavens.
35 You, God, are awesome(CA) in your sanctuary;(CB)
    the God of Israel gives power and strength(CC) to his people.(CD)

Praise be to God!(CE)

Footnotes

  1. Psalm 68:1 In Hebrew texts 68:1-35 is numbered 68:2-36.
  2. Psalm 68:4 Or name, / prepare the way for him who rides through the deserts
  3. Psalm 68:6 Or the desolate in a homeland
  4. Psalm 68:7 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 19 and 32.
  5. Psalm 68:13 Or the campfires; or the saddlebags
  6. Psalm 68:14 Hebrew Shaddai
  7. Psalm 68:17 Probable reading of the original Hebrew text; Masoretic Text Lord is among them at Sinai in holiness
  8. Psalm 68:18 Or gifts for people, / even
  9. Psalm 68:18 Or they
  10. Psalm 68:28 Many Hebrew manuscripts, Septuagint and Syriac; most Hebrew manuscripts Your God has summoned power for you
  11. Psalm 68:31 That is, the upper Nile region

68 Let God arise, let his enemies be scattered: let them also that hate him flee before him.

As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.

But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.

Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name Jah, and rejoice before him.

A father of the fatherless, and a judge of the widows, is God in his holy habitation.

God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.

O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:

The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.

Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.

10 Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.

11 The Lord gave the word: great was the company of those that published it.

12 Kings of armies did flee apace: and she that tarried at home divided the spoil.

13 Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.

14 When the Almighty scattered kings in it, it was white as snow in Salmon.

15 The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.

16 Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the Lord will dwell in it for ever.

17 The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.

18 Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the Lord God might dwell among them.

19 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.

20 He that is our God is the God of salvation; and unto God the Lord belong the issues from death.

21 But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.

22 The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:

23 That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.

24 They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.

25 The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.

26 Bless ye God in the congregations, even the Lord, from the fountain of Israel.

27 There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.

28 Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.

29 Because of thy temple at Jerusalem shall kings bring presents unto thee.

30 Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.

31 Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.

32 Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:

33 To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.

34 Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.

35 O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.

14 There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve.(A) This too, I say, is meaningless.(B) 15 So I commend the enjoyment of life(C), because there is nothing better for a person under the sun than to eat and drink(D) and be glad.(E) Then joy will accompany them in their toil all the days of the life God has given them under the sun.

16 When I applied my mind to know wisdom(F) and to observe the labor that is done on earth(G)—people getting no sleep day or night— 17 then I saw all that God has done.(H) No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it.(I)

A Common Destiny for All

So I reflected on all this and concluded that the righteous and the wise and what they do are in God’s hands, but no one knows whether love or hate awaits them.(J) All share a common destiny—the righteous and the wicked, the good and the bad,[a] the clean and the unclean, those who offer sacrifices and those who do not.

As it is with the good,
    so with the sinful;
as it is with those who take oaths,
    so with those who are afraid to take them.(K)

This is the evil in everything that happens under the sun: The same destiny overtakes all.(L) The hearts of people, moreover, are full of evil and there is madness in their hearts while they live,(M) and afterward they join the dead.(N) Anyone who is among the living has hope[b]—even a live dog is better off than a dead lion!

For the living know that they will die,
    but the dead know nothing;(O)
they have no further reward,
    and even their name(P) is forgotten.(Q)
Their love, their hate
    and their jealousy have long since vanished;
never again will they have a part
    in anything that happens under the sun.(R)

Go, eat your food with gladness, and drink your wine(S) with a joyful heart,(T) for God has already approved what you do. Always be clothed in white,(U) and always anoint your head with oil. Enjoy life with your wife,(V) whom you love, all the days of this meaningless life that God has given you under the sun—all your meaningless days. For this is your lot(W) in life and in your toilsome labor under the sun. 10 Whatever(X) your hand finds to do, do it with all your might,(Y) for in the realm of the dead,(Z) where you are going, there is neither working nor planning nor knowledge nor wisdom.(AA)

Footnotes

  1. Ecclesiastes 9:2 Septuagint (Aquila), Vulgate and Syriac; Hebrew does not have and the bad.
  2. Ecclesiastes 9:4 Or What then is to be chosen? With all who live, there is hope

14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.

For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.

Let thy garments be always white; and let thy head lack no ointment.

Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

Hagar and Sarah

21 Tell me, you who want to be under the law,(A) are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman(B) and the other by the free woman.(C) 23 His son by the slave woman was born according to the flesh,(D) but his son by the free woman was born as the result of a divine promise.(E)

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(F) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[a](G)

28 Now you, brothers and sisters, like Isaac, are children of promise.(H) 29 At that time the son born according to the flesh(I) persecuted the son born by the power of the Spirit.(J) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[b](K) 31 Therefore, brothers and sisters, we are not children of the slave woman,(L) but of the free woman.(M)

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Footnotes

  1. Galatians 4:27 Isaiah 54:1
  2. Galatians 4:30 Gen. 21:10

21 Tell me, ye that desire to be under the law, do ye not hear the law?

22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

26 But Jerusalem which is above is free, which is the mother of us all.

27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

28 Now we, brethren, as Isaac was, are the children of promise.

29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

31 So then, brethren, we are not children of the bondwoman, but of the free.

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Jesus Feeds the Four Thousand(A)(B)(C)

29 Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down. 30 Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them.(D) 31 The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.(E)

32 Jesus called his disciples to him and said, “I have compassion for these people;(F) they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.”

33 His disciples answered, “Where could we get enough bread in this remote place to feed such a crowd?”

34 “How many loaves do you have?” Jesus asked.

“Seven,” they replied, “and a few small fish.”

35 He told the crowd to sit down on the ground. 36 Then he took the seven loaves and the fish, and when he had given thanks, he broke them(G) and gave them to the disciples, and they in turn to the people. 37 They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.(H) 38 The number of those who ate was four thousand men, besides women and children. 39 After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan.

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29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.

30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:

31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

32 Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?

34 And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.

35 And he commanded the multitude to sit down on the ground.

36 And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.

37 And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.

38 And they that did eat were four thousand men, beside women and children.

39 And he sent away the multitude, and took ship, and came into the coasts of Magdala.

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