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Psalm 59

For the worship leader. A prayer[a] of David to the tune “Do Not Destroy,”[b] when Saul sent assassins to David’s house.

Psalm 59 was inspired by the time there was a plan to kill David that was thwarted by David’s wife, Michal, who was Saul’s own daughter. She warned her husband, lowered him out of a window, and then deceived her father’s officers into believing David was bedridden with illness (1 Samuel 19:11–17).

Rescue me! Save me, O my God, from my enemies;
    set me in a safe place, far above any who come to attack me.
Rescue me from those malicious people,
    and save me from blood-thirsty murderers.

They have staked out my life; they are going to ambush me!
    Those brutes are aligned, ready to attack me
For no good cause, my Eternal One.
    I have not crossed them.
I’ve done nothing wrong, yet they rush ahead to start the assault.
    I beg You to help me; come and see for Yourself!
I plead with You, Eternal One, Commander of heavenly armies, True God of Israel,
    to get up and punish these people;
    do not let any betrayer off the hook; show no mercy to malicious evildoers!

[pause][c]

Treacherous souls return to the city in the evening;
    they prowl about,
    howling like dogs.
Watch them! Snarling, dribbling their malicious insults.
    Their words cut loose from their lips like swords,
    and in their backstabbing they say, “Who’s listening anyway?”

But You, O Eternal One, laugh at them;
    You make fun of all the nations.
I will watch for You, for You keep me strong.
    God, You are my security!
10 My God is one step ahead of me with His mercy;
    He will show me the victory I desire over my enemies.
11 Don’t wipe them out, or my people may one day forget.
    Instead, use Your power to scatter and bring them to ruin.
    O Lord, You are our protection.
12 Sin pours from their mouths, cruel words from their lips.
    May they be caught in their pride.
For their foul curses and lies,
13     devour them with Your wrath,
    eat them up, leave no one alive.
Then people will surely know that the one True God rules over Jacob,
    even to the far ends of the earth.

[pause]

14 Treacherous souls return to the city in the evening;
    they prowl about,
    howling like dogs.
15 They search through the city, scavenging for meat
    as they growl and grumble in dissatisfaction.

16 But me? I will sing of Your strength.
    I will awake with the sun to sing of Your loving mercy
Because in my most troubled hour,
    You defended me. You were my shelter.
17 I will lift my voice to sing Your praise, O my Strength—
    for You came to my defense.
    O God, You have shown me Your loving mercy.

Footnotes

  1. 59:title Hebrew, miktam, meaning is uncertain.
  2. 59:title Hebrew, al-tashheth, meaning is uncertain.
  3. 59:5 Literally, selah, likely a musical direction from a Hebrew root meaning “to lift up”

Psalm 59[a]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When Saul had sent men to watch David’s house(A) in order to kill him.

Deliver me from my enemies, O God;(B)
    be my fortress against those who are attacking me.(C)
Deliver me from evildoers(D)
    and save me from those who are after my blood.(E)

See how they lie in wait for me!
    Fierce men conspire(F) against me
    for no offense or sin of mine, Lord.
I have done no wrong,(G) yet they are ready to attack me.(H)
    Arise to help me; look on my plight!(I)
You, Lord God Almighty,
    you who are the God of Israel,(J)
rouse yourself(K) to punish all the nations;(L)
    show no mercy to wicked traitors.[c](M)

They return at evening,
    snarling like dogs,(N)
    and prowl about the city.
See what they spew from their mouths(O)
    the words from their lips are sharp as swords,(P)
    and they think, “Who can hear us?”(Q)
But you laugh at them, Lord;(R)
    you scoff at all those nations.(S)

You are my strength,(T) I watch for you;
    you, God, are my fortress,(U)
10     my God on whom I can rely.

God will go before me
    and will let me gloat over those who slander me.
11 But do not kill them, Lord our shield,[d](V)
    or my people will forget.(W)
In your might uproot them
    and bring them down.(X)
12 For the sins of their mouths,(Y)
    for the words of their lips,(Z)
    let them be caught in their pride.(AA)
For the curses and lies they utter,
13     consume them in your wrath,
    consume them till they are no more.(AB)
Then it will be known to the ends of the earth
    that God rules over Jacob.(AC)

14 They return at evening,
    snarling like dogs,
    and prowl about the city.
15 They wander about for food(AD)
    and howl if not satisfied.
16 But I will sing(AE) of your strength,(AF)
    in the morning(AG) I will sing of your love;(AH)
for you are my fortress,(AI)
    my refuge in times of trouble.(AJ)

17 You are my strength, I sing praise to you;
    you, God, are my fortress,
    my God on whom I can rely.(AK)

Footnotes

  1. Psalm 59:1 In Hebrew texts 59:1-17 is numbered 59:2-18.
  2. Psalm 59:1 Title: Probably a literary or musical term
  3. Psalm 59:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 13.
  4. Psalm 59:11 Or sovereign

The prophet Elisha gave instructions to one of the prophets’ disciples.

Elisha: Prepare yourself, and transport this bottle of oil to Ramoth-gilead. Once you arrive, find Jehu (son of Jehoshaphat, Nimshi’s son). Ask him to leave his brothers, and then lead him into a more private chamber. Anoint his head with oil from the bottle and speak these words: “This is the Eternal’s message: ‘I anoint you as Israel’s king.’” Then exit through the door quickly, and do not look back.

The young prophet traveled to Ramoth-gilead. When he got there, the military commanders were sitting together.

Young Prophet: I have a message for you, Commander.

Jehu: We are all commanders. Which commander do you seek?

Young Prophet: You, Commander.

Jehu stood up, and he and the young prophet entered the house together. The young man anointed Jehu’s head with oil and spoke these words:

Young Prophet: This is the message from the Eternal, Israel’s God: “I anoint you as king over all of the Eternal’s people. You are Israel’s king. The first thing I want you to do is attack your master Ahab’s house. Do this so that I may have vengeance for what Jezebel did to My prophets and to those who served Me. Slaughter all of Ahab’s household, starting with King Joram. All the male members of Ahab’s house, slave or free, will be killed in Israel. Ahab’s household will be like the household of Jeroboam (Nebat’s son) and the household of Baasha (Ahijah’s son)—ruined. 10 Jezebel will be devoured by dogs in the land of Jezreel. Her body will not be buried by anyone because it will be torn to pieces.”

The young prophet then opened the door and departed in haste.

11 When Jehu appeared before his master’s servants, one of the commanders questioned him.

Commander: Is everything well? What did that lunatic have to say to you?

Jehu: You should already know this man and his talk of nonsense.

Jehu’s hesitation before telling his commanders what has happened is understandable. These men are all servants of King Joram. By allowing himself to be anointed as king, Jehu commits treason against his king, who has been God’s chosen ruler. This story parallels the ascension of David to Israel’s throne: both men serve in the king’s army, are anointed in private, and are reluctant to kill the king. Just as David was the fresh start for all of Israel, Jehu is God’s fresh start in the Northern Kingdom.

Commanders: 12 We don’t believe you. Tell us what he really said!

Jehu: Very well. This is what he told me: “This is the Eternal’s message: ‘I anoint you as Israel’s king.’”

13 All the men quickly took off their coats and placed them before Jehu on the steps. They sounded the trumpet.

Commanders: Jehu is now Israel’s king!

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Jehu Anointed King of Israel

The prophet Elisha summoned a man from the company(A) of the prophets and said to him, “Tuck your cloak into your belt,(B) take this flask of olive oil(C) with you and go to Ramoth Gilead.(D) When you get there, look for Jehu son of Jehoshaphat, the son of Nimshi. Go to him, get him away from his companions and take him into an inner room. Then take the flask and pour the oil(E) on his head and declare, ‘This is what the Lord says: I anoint you king over Israel.’ Then open the door and run; don’t delay!”

So the young prophet went to Ramoth Gilead. When he arrived, he found the army officers sitting together. “I have a message for you, commander,” he said.

“For which of us?” asked Jehu.

“For you, commander,” he replied.

Jehu got up and went into the house. Then the prophet poured the oil(F) on Jehu’s head and declared, “This is what the Lord, the God of Israel, says: ‘I anoint you king over the Lord’s people Israel. You are to destroy the house of Ahab your master, and I will avenge(G) the blood of my servants(H) the prophets and the blood of all the Lord’s servants shed by Jezebel.(I) The whole house(J) of Ahab will perish. I will cut off from Ahab every last male(K) in Israel—slave or free.[a] I will make the house of Ahab like the house of Jeroboam(L) son of Nebat and like the house of Baasha(M) son of Ahijah. 10 As for Jezebel, dogs(N) will devour her on the plot of ground at Jezreel, and no one will bury her.’” Then he opened the door and ran.

11 When Jehu went out to his fellow officers, one of them asked him, “Is everything all right? Why did this maniac(O) come to you?”

“You know the man and the sort of things he says,” Jehu replied.

12 “That’s not true!” they said. “Tell us.”

Jehu said, “Here is what he told me: ‘This is what the Lord says: I anoint you king over Israel.’”

13 They quickly took their cloaks and spread(P) them under him on the bare steps. Then they blew the trumpet(Q) and shouted, “Jehu is king!”

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Footnotes

  1. 2 Kings 9:8 Or Israel—every ruler or leader

18 For people who are stumbling toward ruin, the message of the cross is nothing but a tall tale for fools by a fool. But for those of us who are already experiencing the reality of being rescued and made right, it is nothing short of God’s power. 19 This is why the Scripture says:

I will put an end to the wisdom of the so-called wise,
    and I will invalidate the insight of your so-called experts.[a]

20 So now, where is the philosopher? Where is the scholar? Where is the skilled debater, the best of your time? Step up, if you dare. Hasn’t God made fools out of those who count on the wisdom of this rebellious, broken world? 21 For in God’s deep wisdom, He made it so that the world could not even begin to comprehend Him through its own style of wisdom; in fact, God took immense pleasure in rescuing people of faith through the foolishness of the message we preach. 22 It seems the Jews are always asking for signs and the Greeks are always on the prowl for wisdom. 23 But we tell a different story. We proclaim a crucified Jesus, God’s Anointed. For Jews this is scandalous, for outsiders[b] this is moronic, 24 but for those of us living out God’s call—regardless of our Jewish or Greek heritage—we know the Anointed embodies God’s dynamic power and God’s deep wisdom. 25 You can count on this: God’s foolishness will always be wiser than mere human wisdom, and God’s weakness will always be stronger than mere human strength.

The cross challenges human values because no one expects to find freedom through capital punishment. Unlike most of the thousands who faced crucifixion before and after Jesus, He was clearly not a criminal. God uses this contradiction to reveal His power and wisdom: Jesus has offered Himself to death and has been raised to life to bring liberation to others. Those who truly follow this crucified king do not seek power and authority through the normal patterns of the world; they offer themselves in loving sacrifice for others. That is where God’s transforming power is truly revealed in the church.

26 Look carefully at your call, brothers and sisters. By human standards, not many of you are deemed to be wise. Not many are considered powerful. Not many of you come from royalty, right? 27 But celebrate this: God selected the world’s foolish to bring shame upon those who think they are wise; likewise, He selected the world’s weak to bring disgrace upon those who think they are strong. 28 God selected the common and the castoff, whatever lacks status, so He could invalidate the claims of those who think those things are significant. 29 So it makes no sense for any person to boast in God’s presence. 30 Instead, credit God with your new situation: you are united with Jesus the Anointed. He is God’s wisdom for us and more. He is our righteousness and holiness and redemption. 31 As the Scripture says: “If someone wants to boast, he should boast in the Lord.”[c]

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Footnotes

  1. 1:19 Isaiah 29:14
  2. 1:23 Literally, Gentiles
  3. 1:31 Jeremiah 9:23–24

Christ Crucified Is God’s Power and Wisdom

18 For the message of the cross is foolishness(A) to those who are perishing,(B) but to us who are being saved(C) it is the power of God.(D) 19 For it is written:

“I will destroy the wisdom of the wise;
    the intelligence of the intelligent I will frustrate.”[a](E)

20 Where is the wise person?(F) Where is the teacher of the law? Where is the philosopher of this age?(G) Has not God made foolish(H) the wisdom of the world? 21 For since in the wisdom of God the world(I) through its wisdom did not know him, God was pleased through the foolishness of what was preached to save(J) those who believe.(K) 22 Jews demand signs(L) and Greeks look for wisdom, 23 but we preach Christ crucified:(M) a stumbling block(N) to Jews and foolishness(O) to Gentiles, 24 but to those whom God has called,(P) both Jews and Greeks, Christ the power of God(Q) and the wisdom of God.(R) 25 For the foolishness(S) of God is wiser than human wisdom, and the weakness(T) of God is stronger than human strength.

26 Brothers and sisters, think of what you were when you were called.(U) Not many of you were wise(V) by human standards; not many were influential; not many were of noble birth. 27 But God chose(W) the foolish(X) things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not(Y)—to nullify the things that are, 29 so that no one may boast before him.(Z) 30 It is because of him that you are in Christ Jesus,(AA) who has become for us wisdom from God—that is, our righteousness,(AB) holiness(AC) and redemption.(AD) 31 Therefore, as it is written: “Let the one who boasts boast in the Lord.”[b](AE)

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Footnotes

  1. 1 Corinthians 1:19 Isaiah 29:14
  2. 1 Corinthians 1:31 Jer. 9:24