Psalm 58[a]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b]

Do you rulers indeed speak justly?(A)
    Do you judge people with equity?
No, in your heart you devise injustice,(B)
    and your hands mete out violence on the earth.(C)

Even from birth the wicked go astray;
    from the womb they are wayward, spreading lies.
Their venom is like the venom of a snake,(D)
    like that of a cobra that has stopped its ears,
that will not heed(E) the tune of the charmer,(F)
    however skillful the enchanter may be.

Break the teeth in their mouths, O God;(G)
    Lord, tear out the fangs of those lions!(H)
Let them vanish like water that flows away;(I)
    when they draw the bow, let their arrows fall short.(J)
May they be like a slug that melts away as it moves along,(K)
    like a stillborn child(L) that never sees the sun.

Before your pots can feel the heat of the thorns(M)
    whether they be green or dry—the wicked will be swept away.[c](N)
10 The righteous will be glad(O) when they are avenged,(P)
    when they dip their feet in the blood of the wicked.(Q)
11 Then people will say,
    “Surely the righteous still are rewarded;(R)
    surely there is a God who judges the earth.”(S)

Notas al pie

  1. Psalm 58:1 In Hebrew texts 58:1-11 is numbered 58:2-12.
  2. Psalm 58:1 Title: Probably a literary or musical term
  3. Psalm 58:9 The meaning of the Hebrew for this verse is uncertain.

58 Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?

Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.

The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.

Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;

Which will not hearken to the voice of charmers, charming never so wisely.

Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O Lord.

Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces.

As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.

Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.

10 The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.

11 So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.

20 “When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat.(A) 21 He is to lay both hands on the head of the live goat(B) and confess(C) over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. 22 The goat will carry on itself all their sins(D) to a remote place; and the man shall release it in the wilderness.

23 “Then Aaron is to go into the tent of meeting and take off the linen garments(E) he put on before he entered the Most Holy Place, and he is to leave them there.(F) 24 He shall bathe himself with water in the sanctuary area(G) and put on his regular garments.(H) Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people,(I) to make atonement for himself and for the people.(J) 25 He shall also burn the fat of the sin offering on the altar.

26 “The man who releases the goat as a scapegoat(K) must wash his clothes(L) and bathe himself with water;(M) afterward he may come into the camp. 27 The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp;(N) their hides, flesh and intestines are to be burned up. 28 The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.(O)

29 “This is to be a lasting ordinance(P) for you: On the tenth day of the seventh month(Q) you must deny yourselves[a](R) and not do any work(S)—whether native-born(T) or a foreigner residing among you— 30 because on this day atonement will be made(U) for you, to cleanse you. Then, before the Lord, you will be clean from all your sins.(V) 31 It is a day of sabbath rest, and you must deny yourselves;(W) it is a lasting ordinance.(X) 32 The priest who is anointed and ordained(Y) to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments(Z) 33 and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.(AA)

34 “This is to be a lasting ordinance(AB) for you: Atonement is to be made once a year(AC) for all the sins of the Israelites.”

And it was done, as the Lord commanded Moses.

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Notas al pie

  1. Leviticus 16:29 Or must fast; also in verse 31

20 And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:

21 And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:

22 And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

23 And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:

24 And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

25 And the fat of the sin offering shall he burn upon the altar.

26 And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

27 And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

28 And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

29 And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:

30 For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the Lord.

31 It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.

32 And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:

33 And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.

34 And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the Lord commanded Moses.

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The Day of the Lord

Now, brothers and sisters, about times and dates(A) we do not need to write to you,(B) for you know very well that the day of the Lord(C) will come like a thief in the night.(D) While people are saying, “Peace and safety,”(E) destruction will come on them suddenly,(F) as labor pains on a pregnant woman, and they will not escape.(G)

But you, brothers and sisters, are not in darkness(H) so that this day should surprise you like a thief.(I) You are all children of the light(J) and children of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep,(K) but let us be awake(L) and sober.(M) For those who sleep, sleep at night, and those who get drunk, get drunk at night.(N) But since we belong to the day,(O) let us be sober, putting on faith and love as a breastplate,(P) and the hope of salvation(Q) as a helmet.(R) For God did not appoint us to suffer wrath(S) but to receive salvation through our Lord Jesus Christ.(T) 10 He died for us so that, whether we are awake or asleep, we may live together with him.(U) 11 Therefore encourage one another(V) and build each other up,(W) just as in fact you are doing.

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But of the times and the seasons, brethren, ye have no need that I write unto you.

For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

But ye, brethren, are not in darkness, that that day should overtake you as a thief.

Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

Therefore let us not sleep, as do others; but let us watch and be sober.

For they that sleep sleep in the night; and they that be drunken are drunken in the night.

But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

10 Who died for us, that, whether we wake or sleep, we should live together with him.

11 Wherefore comfort yourselves together, and edify one another, even as also ye do.

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Fasting

16 “When you fast,(A) do not look somber(B) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.(C)

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16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

17 But thou, when thou fastest, anoint thine head, and wash thy face;

18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

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