In God I Trust

To the choirmaster: according to The Dove on Far-off Terebinths. A (A)Miktam[a] of David, when the (B)Philistines seized him in Gath.

56 (C)Be gracious to me, O God, for man (D)tramples on me;
    all day long an attacker oppresses me;
my enemies trample on me all day long,
    for many attack me proudly.
When I am afraid,
    I (E)put my trust in you.
In God, whose word I praise,
    in God I trust; (F)I shall not be afraid.
    What can flesh do to me?

All day long they injure my cause;[b]
    all their thoughts are against me for evil.
They (G)stir up strife, they (H)lurk;
    they (I)watch my steps,
    as they have waited for my life.
For their crime will they escape?
    (J)In wrath (K)cast down the peoples, O God!

You have kept count of my tossings;[c]
    (L)put my tears in your bottle.
    (M)Are they not in your book?
Then my enemies will turn back
    (N)in the day when I call.
    This I know, that[d] (O)God is for me.
10 In God, whose word I praise,
    in the Lord, whose word I praise,
11 in God I trust; (P)I shall not be afraid.
    What can man do to me?

12 I must perform my (Q)vows to you, O God;
    I will (R)render thank offerings to you.
13 (S)For you have delivered my soul from death,
    yes, my feet from falling,
(T)that I may walk before God
    (U)in the light of life.

Notas al pie

  1. Psalm 56:1 Probably a musical or liturgical term
  2. Psalm 56:5 Or they twist my words
  3. Psalm 56:8 Or wanderings
  4. Psalm 56:9 Or because

Psalm 56[a]

For the director of music. To the tune of “A Dove on Distant Oaks.” Of David. A miktam.[b] When the Philistines had seized him in Gath.

Be merciful to me,(A) my God,
    for my enemies are in hot pursuit;(B)
    all day long they press their attack.(C)
My adversaries pursue me all day long;(D)
    in their pride many are attacking me.(E)

When I am afraid,(F) I put my trust in you.(G)
    In God, whose word I praise—(H)
in God I trust and am not afraid.(I)
    What can mere mortals do to me?(J)

All day long they twist my words;(K)
    all their schemes are for my ruin.
They conspire,(L) they lurk,
    they watch my steps,(M)
    hoping to take my life.(N)
Because of their wickedness do not[c] let them escape;(O)
    in your anger, God, bring the nations down.(P)

Record my misery;
    list my tears on your scroll[d](Q)
    are they not in your record?(R)
Then my enemies will turn back(S)
    when I call for help.(T)
    By this I will know that God is for me.(U)

10 In God, whose word I praise,
    in the Lord, whose word I praise—
11 in God I trust and am not afraid.
    What can man do to me?

12 I am under vows(V) to you, my God;
    I will present my thank offerings to you.
13 For you have delivered me from death(W)
    and my feet from stumbling,
that I may walk before God
    in the light of life.(X)

Notas al pie

  1. Psalm 56:1 In Hebrew texts 56:1-13 is numbered 56:2-14.
  2. Psalm 56:1 Title: Probably a literary or musical term
  3. Psalm 56:7 Probable reading of the original Hebrew text; Masoretic Text does not have do not.
  4. Psalm 56:8 Or misery; / put my tears in your wineskin

11 And the word of the Lord came to me, saying, (A)“Jeremiah, what do you see?” And I said, “I see an almond[a] branch.” 12 Then the Lord said to me, “You have seen well, for I am watching over my word to perform it.”

13 The word of the Lord came to me a second time, saying, “What do you see?” And I said, “I see (B)a boiling pot, facing away (C)from the north.” 14 Then the Lord said to me, (D)“Out of the north disaster[b] shall be let loose upon all the inhabitants of the land. 15 For behold, (E)I am calling all the tribes of the kingdoms of the north, declares the Lord, (F)and they shall come, and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls all around and against all the cities of Judah. 16 And (G)I will declare my judgments against them, for all their evil (H)in forsaking me. (I)They have made offerings to other gods and (J)worshiped the works of their own hands. 17 But you, (K)dress yourself for work;[c] arise, and (L)say to them everything that I command you. (M)Do not be dismayed by them, lest I dismay you before them. 18 And I, behold, I make you this day (N)a fortified city, (O)an iron pillar, and (P)bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. 19 (Q)They will fight against you, but they shall not prevail against you, for (R)I am with you, declares the Lord, to deliver you.”

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Notas al pie

  1. Jeremiah 1:11 Almond sounds like the Hebrew for watching (compare verse 12)
  2. Jeremiah 1:14 The Hebrew word can mean evil, harm, or disaster, depending on the context; so throughout Jeremiah
  3. Jeremiah 1:17 Hebrew gird up your loins

11 The word of the Lord came to me: “What do you see, Jeremiah?”(A)

“I see the branch of an almond tree,” I replied.

12 The Lord said to me, “You have seen correctly, for I am watching[a](B) to see that my word is fulfilled.”

13 The word of the Lord came to me again: “What do you see?”(C)

“I see a pot that is boiling,” I answered. “It is tilting toward us from the north.”

14 The Lord said to me, “From the north(D) disaster will be poured out on all who live in the land. 15 I am about to summon all the peoples of the northern kingdoms,” declares the Lord.

“Their kings will come and set up their thrones
    in the entrance of the gates of Jerusalem;
they will come against all her surrounding walls
    and against all the towns of Judah.(E)
16 I will pronounce my judgments(F) on my people
    because of their wickedness(G) in forsaking me,(H)
in burning incense to other gods(I)
    and in worshiping(J) what their hands have made.(K)

17 “Get yourself ready! Stand up and say(L) to them whatever I command you. Do not be terrified(M) by them, or I will terrify you before them. 18 Today I have made you(N) a fortified city, an iron pillar and a bronze wall to stand against the whole land—against the kings of Judah, its officials, its priests and the people of the land. 19 They will fight against you but will not overcome(O) you, for I am with you(P) and will rescue(Q) you,” declares the Lord.

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Notas al pie

  1. Jeremiah 1:12 The Hebrew for watching sounds like the Hebrew for almond tree.

Greeting

Paul, (A)a servant[a] of Christ Jesus, (B)called to be an apostle, (C)set apart for the gospel of God, which (D)he promised beforehand (E)through his prophets in the holy Scriptures, concerning his Son, (F)who was descended from David[b] (G)according to the flesh and (H)was declared to be the Son of God (I)in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom (J)we have received grace and (K)apostleship (L)to bring about the obedience of faith for the sake of his name (M)among all the nations, including you who are (N)called to belong to Jesus Christ,

To all those in Rome who are loved by God and called to be saints:

(O)Grace to you and peace from God our Father and the Lord Jesus Christ.

Longing to Go to Rome

First, (P)I thank my God through Jesus Christ for all of you, (Q)because your faith is proclaimed in all the world. (R)For God is my witness, (S)whom I serve with my spirit in the gospel of his Son, (T)that without ceasing I mention you 10 always in my prayers, asking that somehow (U)by God's will I may now at last succeed in coming to you. 11 For (V)I long to see you, that I may impart to you some spiritual gift to strengthen you— 12 that is, that we may be mutually encouraged (W)by each other's faith, both yours and mine. 13 I do not want you to be unaware, brothers,[c] that (X)I have often intended to come to you (but (Y)thus far have been prevented), in order that I may reap some (Z)harvest among you as well as among the rest of the Gentiles. 14 (AA)I am under obligation both to Greeks and to (AB)barbarians,[d] both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome.

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Notas al pie

  1. Romans 1:1 For the contextual rendering of the Greek word doulos, see Preface
  2. Romans 1:3 Or who came from the offspring of David
  3. Romans 1:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters
  4. Romans 1:14 That is, non-Greeks

Paul, a servant of Christ Jesus, called to be an apostle(A) and set apart(B) for the gospel of God(C) the gospel he promised beforehand(D) through his prophets(E) in the Holy Scriptures(F) regarding his Son, who as to his earthly life[a](G) was a descendant of David,(H) and who through the Spirit of holiness was appointed the Son of God in power[b](I) by his resurrection from the dead:(J) Jesus Christ our Lord.(K) Through him we received grace(L) and apostleship to call all the Gentiles(M) to the obedience that comes from[c] faith(N) for his name’s sake. And you also are among those Gentiles who are called to belong to Jesus Christ.(O)

To all in Rome who are loved by God(P) and called to be his holy people:(Q)

Grace and peace to you from God our Father and from the Lord Jesus Christ.(R)

Paul’s Longing to Visit Rome

First, I thank my God through Jesus Christ for all of you,(S) because your faith is being reported all over the world.(T) God, whom I serve(U) in my spirit in preaching the gospel of his Son, is my witness(V) how constantly I remember you 10 in my prayers at all times;(W) and I pray that now at last by God’s will(X) the way may be opened for me to come to you.(Y)

11 I long to see you(Z) so that I may impart to you some spiritual gift(AA) to make you strong— 12 that is, that you and I may be mutually encouraged by each other’s faith. 13 I do not want you to be unaware,(AB) brothers and sisters,[d](AC) that I planned many times to come to you (but have been prevented from doing so until now)(AD) in order that I might have a harvest among you, just as I have had among the other Gentiles.

14 I am obligated(AE) both to Greeks and non-Greeks, both to the wise and the foolish. 15 That is why I am so eager to preach the gospel also to you who are in Rome.(AF)

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Notas al pie

  1. Romans 1:3 Or who according to the flesh
  2. Romans 1:4 Or was declared with power to be the Son of God
  3. Romans 1:5 Or that is
  4. Romans 1:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 7:1, 4; 8:12, 29; 10:1; 11:25; 12:1; 15:14, 30; 16:14, 17.

27 Just then (A)his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man (B)who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him.

31 Meanwhile the disciples were urging him, saying, (C)“Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, (D)“Has anyone brought him something to eat?” 34 Jesus said to them, (E)“My food is (F)to do the will of him who sent me and (G)to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that (H)the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that (I)sower and (J)reaper (K)may rejoice together. 37 For here the saying holds true, (L)‘One sows and another reaps.’ 38 I sent you to reap (M)that for which you did not labor. Others have labored, (N)and you have entered into their labor.”

39 Many Samaritans (O)from that town believed in him (P)because of (Q)the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed (R)because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, (S)and we know that this is indeed (T)the Savior (U)of the world.”

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The Disciples Rejoin Jesus

27 Just then his disciples returned(A) and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did.(B) Could this be the Messiah?”(C) 30 They came out of the town and made their way toward him.

31 Meanwhile his disciples urged him, “Rabbi,(D) eat something.”

32 But he said to them, “I have food to eat(E) that you know nothing about.”

33 Then his disciples said to each other, “Could someone have brought him food?”

34 “My food,” said Jesus, “is to do the will(F) of him who sent me and to finish his work.(G) 35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.(H) 36 Even now the one who reaps draws a wage and harvests(I) a crop for eternal life,(J) so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps’(K) is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

Many Samaritans Believe

39 Many of the Samaritans from that town(L) believed in him because of the woman’s testimony, “He told me everything I ever did.”(M) 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.

42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”(N)

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