Psalm 52[a]

For the director of music. A maskil[b] of David. When Doeg the Edomite(A) had gone to Saul and told him: “David has gone to the house of Ahimelek.”

Why do you boast of evil, you mighty hero?
    Why do you boast(B) all day long,(C)
    you who are a disgrace in the eyes of God?
You who practice deceit,(D)
    your tongue plots destruction;(E)
    it is like a sharpened razor.(F)
You love evil(G) rather than good,
    falsehood(H) rather than speaking the truth.[c]
You love every harmful word,
    you deceitful tongue!(I)

Surely God will bring you down to everlasting ruin:
    He will snatch you up and pluck(J) you from your tent;
    he will uproot(K) you from the land of the living.(L)
The righteous will see and fear;
    they will laugh(M) at you, saying,
“Here now is the man
    who did not make God his stronghold(N)
but trusted in his great wealth(O)
    and grew strong by destroying others!”

But I am like an olive tree(P)
    flourishing in the house of God;
I trust(Q) in God’s unfailing love
    for ever and ever.
For what you have done I will always praise you(R)
    in the presence of your faithful people.(S)
And I will hope in your name,(T)
    for your name is good.(U)

Footnotes

  1. Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
  2. Psalm 52:1 Title: Probably a literary or musical term
  3. Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.

Psalm 53[a](A)

For the director of music. According to mahalath.[b] A maskil[c] of David.

The fool(B) says in his heart,
    “There is no God.”(C)
They are corrupt, and their ways are vile;
    there is no one who does good.

God looks down from heaven(D)
    on all mankind
to see if there are any who understand,(E)
    any who seek God.(F)
Everyone has turned away, all have become corrupt;
    there is no one who does good,
    not even one.(G)

Do all these evildoers know nothing?

They devour my people as though eating bread;
    they never call on God.
But there they are, overwhelmed with dread,
    where there was nothing to dread.(H)
God scattered the bones(I) of those who attacked you;(J)
    you put them to shame,(K) for God despised them.(L)

Oh, that salvation for Israel would come out of Zion!
    When God restores his people,
    let Jacob rejoice and Israel be glad!

Footnotes

  1. Psalm 53:1 In Hebrew texts 53:1-6 is numbered 53:2-7.
  2. Psalm 53:1 Title: Probably a musical term
  3. Psalm 53:1 Title: Probably a literary or musical term

Psalm 54[a]

For the director of music. With stringed instruments. A maskil[b] of David. When the Ziphites(A) had gone to Saul and said, “Is not David hiding among us?”

Save me(B), O God, by your name;(C)
    vindicate me by your might.(D)
Hear my prayer, O God;(E)
    listen to the words of my mouth.

Arrogant foes are attacking me;(F)
    ruthless people(G) are trying to kill me(H)
    people without regard for God.[c](I)

Surely God is my help;(J)
    the Lord is the one who sustains me.(K)

Let evil recoil(L) on those who slander me;
    in your faithfulness(M) destroy them.

I will sacrifice a freewill offering(N) to you;
    I will praise(O) your name, Lord, for it is good.(P)
You have delivered me(Q) from all my troubles,
    and my eyes have looked in triumph on my foes.(R)

Footnotes

  1. Psalm 54:1 In Hebrew texts 54:1-7 is numbered 54:3-9.
  2. Psalm 54:1 Title: Probably a literary or musical term
  3. Psalm 54:3 The Hebrew has Selah (a word of uncertain meaning) here.

The Birth of Isaac

21 Now the Lord was gracious to Sarah(A) as he had said, and the Lord did for Sarah what he had promised.(B) Sarah became pregnant and bore a son(C) to Abraham in his old age,(D) at the very time God had promised him.(E) Abraham gave the name Isaac[a](F) to the son Sarah bore him. When his son Isaac was eight days old, Abraham circumcised him,(G) as God commanded him. Abraham was a hundred years old(H) when his son Isaac was born to him.

Sarah said, “God has brought me laughter,(I) and everyone who hears about this will laugh with me.” And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”(J)

Hagar and Ishmael Sent Away

The child grew and was weaned,(K) and on the day Isaac was weaned Abraham held a great feast. But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham(L) was mocking,(M) 10 and she said to Abraham, “Get rid of that slave woman(N) and her son, for that woman’s son will never share in the inheritance with my son Isaac.”(O)

11 The matter distressed Abraham greatly because it concerned his son.(P) 12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring[b] will be reckoned.(Q) 13 I will make the son of the slave into a nation(R) also, because he is your offspring.”

14 Early the next morning Abraham took some food and a skin of water and gave them to Hagar.(S) He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.(T)

15 When the water in the skin was gone, she put the boy under one of the bushes. 16 Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she[c] began to sob.(U)

17 God heard the boy crying,(V) and the angel of God(W) called to Hagar from heaven(X) and said to her, “What is the matter, Hagar? Do not be afraid;(Y) God has heard the boy crying as he lies there. 18 Lift the boy up and take him by the hand, for I will make him into a great nation.(Z)

19 Then God opened her eyes(AA) and she saw a well of water.(AB) So she went and filled the skin with water and gave the boy a drink.

20 God was with the boy(AC) as he grew up. He lived in the desert and became an archer. 21 While he was living in the Desert of Paran,(AD) his mother got a wife for him(AE) from Egypt.

The Treaty at Beersheba

22 At that time Abimelek(AF) and Phicol the commander of his forces(AG) said to Abraham, “God is with you in everything you do.(AH) 23 Now swear(AI) to me here before God that you will not deal falsely with me or my children or my descendants.(AJ) Show to me and the country where you now reside as a foreigner the same kindness I have shown to you.”(AK)

24 Abraham said, “I swear it.”

25 Then Abraham complained to Abimelek about a well of water that Abimelek’s servants had seized.(AL) 26 But Abimelek said, “I don’t know who has done this. You did not tell me, and I heard about it only today.”

27 So Abraham brought sheep and cattle and gave them to Abimelek, and the two men made a treaty.(AM) 28 Abraham set apart seven ewe lambs from the flock, 29 and Abimelek asked Abraham, “What is the meaning of these seven ewe lambs you have set apart by themselves?”

30 He replied, “Accept these seven lambs from my hand as a witness(AN) that I dug this well.(AO)

31 So that place was called Beersheba,[d](AP) because the two men swore an oath(AQ) there.

32 After the treaty(AR) had been made at Beersheba,(AS) Abimelek and Phicol the commander of his forces(AT) returned to the land of the Philistines.(AU) 33 Abraham planted a tamarisk tree(AV) in Beersheba, and there he called on the name of the Lord,(AW) the Eternal God.(AX) 34 And Abraham stayed in the land of the Philistines(AY) for a long time.

Footnotes

  1. Genesis 21:3 Isaac means he laughs.
  2. Genesis 21:12 Or seed
  3. Genesis 21:16 Hebrew; Septuagint the child
  4. Genesis 21:31 Beersheba can mean well of seven and well of the oath.

Further Conflict Over Jesus’ Claims

22 Then came the Festival of Dedication[a] at Jerusalem. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade.(A) 24 The Jews(B) who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”(C)

25 Jesus answered, “I did tell you,(D) but you do not believe. The works I do in my Father’s name testify about me,(E) 26 but you do not believe because you are not my sheep.(F) 27 My sheep listen to my voice; I know them,(G) and they follow me.(H) 28 I give them eternal life,(I) and they shall never perish;(J) no one will snatch them out of my hand.(K) 29 My Father, who has given them to me,(L) is greater than all[b];(M) no one can snatch them out of my Father’s hand. 30 I and the Father are one.”(N)

31 Again his Jewish opponents picked up stones to stone him,(O) 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”

33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”(P)

34 Jesus answered them, “Is it not written in your Law,(Q) ‘I have said you are “gods”’[c]?(R) 35 If he called them ‘gods,’ to whom the word of God(S) came—and Scripture cannot be set aside(T) 36 what about the one whom the Father set apart(U) as his very own(V) and sent into the world?(W) Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’?(X) 37 Do not believe me unless I do the works of my Father.(Y) 38 But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”(Z) 39 Again they tried to seize him,(AA) but he escaped their grasp.(AB)

40 Then Jesus went back across the Jordan(AC) to the place where John had been baptizing in the early days. There he stayed, 41 and many people came to him. They said, “Though John never performed a sign,(AD) all that John said about this man was true.”(AE) 42 And in that place many believed in Jesus.(AF)

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Footnotes

  1. John 10:22 That is, Hanukkah
  2. John 10:29 Many early manuscripts What my Father has given me is greater than all
  3. John 10:34 Psalm 82:6

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