¹⁹ “Then the priest must present the sin offering to purify the person who was cured of the skin disease. After that, the priest will slaughter the burnt offering ²⁰ and offer it on the altar along with the grain offering. Through this process, the priest will purify the person who was healed, and the person will be ceremonially clean.

²¹ “But anyone who is too poor and cannot afford these offerings may bring one male lamb for a guilt offering, to be lifted up as a special offering for purification. The person must also bring two quarts^[a] of choice flour moistened with olive oil for the grain offering and a cup of olive oil. ²² The offering must also include two turtledoves or two young pigeons, whichever the person can afford. One of the pair must be used for the sin offering and the other for a burnt offering. ²³ On the eighth day of the purification ceremony, the person being purified must bring the offerings to the priest in the Lord’s presence at the entrance of the Tabernacle. ²⁴ The priest will take the lamb for the guilt offering, along with the olive oil, and lift them up as a special offering to the Lord. ²⁵ Then the priest will slaughter the lamb for the guilt offering. He will take some of its blood and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.

²⁶ “The priest will also pour some of the olive oil into the palm of his own left hand. ²⁷ He will dip his right finger into the oil in his palm and sprinkle some of it seven times before the Lord. ²⁸ The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. ²⁹ The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify the person before the Lord.

³⁰ “Then the priest will offer the two turtledoves or the two young pigeons, whichever the person can afford. ³¹ One of them is for a sin offering and the other for a burnt offering, to be presented along with the grain offering. Through this process, the priest will purify the person before the Lord. ³² These are the instructions for purification for those who have recovered from a serious skin disease but who cannot afford to bring the offerings normally required for the ceremony of purification.”

Treatment of Contaminated Houses

³³ Then the Lord said to Moses and Aaron, ³⁴ “When you arrive in Canaan, the land I am giving you as your own possession, I may contaminate some of the houses in your land with mildew.^{[b] 35} The owner of such a house must then go to the priest and say, ‘It appears that my house has some kind of mildew.’ ³⁶ Before the priest goes in to inspect the house, he must have the house emptied so nothing inside will be pronounced ceremonially unclean. ³⁷ Then the priest will go in and examine the mildew on the walls. If he finds greenish or reddish streaks and the contamination appears to go deeper than the wall’s surface, ³⁸ the priest will step outside the door and put the house in quarantine for seven days. ³⁹ On the seventh day the priest must return for another inspection. If he finds that the mildew on the walls of the house has spread, ⁴⁰ the priest must order that the stones from those areas be removed. The contaminated material will then be taken outside the town to an area designated as ceremonially unclean. ⁴¹ Next the inside walls of the entire house must be scraped thoroughly and the scrapings dumped in the unclean place outside the town. ⁴² Other stones will be brought in to replace the ones that were removed, and the walls will be replastered.

⁴³ “But if the mildew reappears after all the stones have been replaced and the house has been scraped and replastered, ⁴⁴ the priest must return and inspect the house again. If he finds that the mildew has spread, the walls are clearly contaminated with a serious mildew, and the house is defiled. ⁴⁵ It must be torn down, and all its stones, timbers, and plaster must be carried out of town to the place designated as ceremonially unclean. ⁴⁶ Those who enter the house during the period of quarantine will be ceremonially unclean until evening, ⁴⁷ and all who sleep or eat in the house must wash their clothing.

⁴⁸ “But if the priest returns for his inspection and finds that the mildew has not reappeared in the house after the fresh plastering, he will pronounce it clean because the mildew is clearly gone. ⁴⁹ To purify the house the priest must take two birds, a stick of cedar, some scarlet yarn, and a hyssop branch. ⁵⁰ He will slaughter one of the birds over a clay pot filled with fresh water. ⁵¹ He will take the cedar stick, the hyssop branch, the scarlet yarn, and the live bird, and dip them into the blood of the slaughtered bird and into the fresh water. Then he will sprinkle the house seven times. ⁵² When the priest has purified the house in exactly this way, ⁵³ he will release the live bird in the open fields outside the town. Through this process, the priest will purify the house, and it will be ceremonially clean.

⁵⁴ “These are the instructions for dealing with serious skin diseases,^[c] including scabby sores; ⁵⁵ and mildew,^[d] whether on clothing or in a house; ⁵⁶ and a swelling on the skin, a rash, or discolored skin. ⁵⁷ This procedure will determine whether a person or object is ceremonially clean or unclean.

“These are the instructions regarding skin diseases and mildew.”

Jesus Heals a Demon-Possessed Man

5 So they arrived at the other side of the lake, in the region of the Gerasenes.^{[a] 2} When Jesus climbed out of the boat, a man possessed by an evil^[b] spirit came out from the tombs to meet him. ³ This man lived in the burial caves and could no longer be restrained, even with a chain. ⁴ Whenever he was put into chains and shackles—as he often was—he snapped the chains from his wrists and smashed the shackles. No one was strong enough to subdue him. ⁵ Day and night he wandered among the burial caves and in the hills, howling and cutting himself with sharp stones.

⁶ When Jesus was still some distance away, the man saw him, ran to meet him, and bowed low before him. ⁷ With a shriek, he screamed, “Why are you interfering with me, Jesus, Son of the Most High God? In the name of God, I beg you, don’t torture me!” ⁸ For Jesus had already said to the spirit, “Come out of the man, you evil spirit.”

⁹ Then Jesus demanded, “What is your name?”

And he replied, “My name is Legion, because there are many of us inside this man.” ¹⁰ Then the evil spirits begged him again and again not to send them to some distant place.

¹¹ There happened to be a large herd of pigs feeding on the hillside nearby. ¹² “Send us into those pigs,” the spirits begged. “Let us enter them.”

¹³ So Jesus gave them permission. The evil spirits came out of the man and entered the pigs, and the entire herd of about 2,000 pigs plunged down the steep hillside into the lake and drowned in the water.

¹⁴ The herdsmen fled to the nearby town and the surrounding countryside, spreading the news as they ran. People rushed out to see what had happened. ¹⁵ A crowd soon gathered around Jesus, and they saw the man who had been possessed by the legion of demons. He was sitting there fully clothed and perfectly sane, and they were all afraid. ¹⁶ Then those who had seen what happened told the others about the demon-possessed man and the pigs. ¹⁷ And the crowd began pleading with Jesus to go away and leave them alone.

¹⁸ As Jesus was getting into the boat, the man who had been demon possessed begged to go with him. ¹⁹ But Jesus said, “No, go home to your family, and tell them everything the Lord has done for you and how merciful he has been.” ²⁰ So the man started off to visit the Ten Towns^[c] of that region and began to proclaim the great things Jesus had done for him; and everyone was amazed at what he told them.