Our God comes(A)
    and will not be silent;(B)
a fire devours(C) before him,(D)
    and around him a tempest(E) rages.
He summons the heavens above,
    and the earth,(F) that he may judge his people:(G)
“Gather to me this consecrated people,(H)
    who made a covenant(I) with me by sacrifice.”
And the heavens proclaim(J) his righteousness,
    for he is a God of justice.[a][b](K)

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Footnotes

  1. Psalm 50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge
  2. Psalm 50:6 The Hebrew has Selah (a word of uncertain meaning) here.

Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.

He shall call to the heavens from above, and to the earth, that he may judge his people.

Gather my saints together unto me; those that have made a covenant with me by sacrifice.

And the heavens shall declare his righteousness: for God is judge himself. Selah.

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For to us a child is born,(A)
    to us a son is given,(B)
    and the government(C) will be on his shoulders.(D)
And he will be called
    Wonderful Counselor,(E) Mighty God,(F)
    Everlasting(G) Father,(H) Prince of Peace.(I)
Of the greatness of his government(J) and peace(K)
    there will be no end.(L)
He will reign(M) on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice(N) and righteousness(O)
    from that time on and forever.(P)
The zeal(Q) of the Lord Almighty
    will accomplish this.

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For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

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18 “And I, because of what they have planned and done,(A) am about to come[a] and gather the people of all nations(B) and languages, and they will come and see my glory.(C)

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Footnotes

  1. Isaiah 66:18 The meaning of the Hebrew for this clause is uncertain.

18 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.

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13 “In my vision at night I looked, and there before me was one like a son of man,[a](A) coming(B) with the clouds of heaven.(C) He approached the Ancient of Days and was led into his presence. 14 He was given authority,(D) glory and sovereign power; all nations and peoples of every language worshiped him.(E) His dominion is an everlasting dominion that will not pass away, and his kingdom(F) is one that will never be destroyed.(G)

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Footnotes

  1. Daniel 7:13 The Aramaic phrase bar enash means human being. The phrase son of man is retained here because of its use in the New Testament as a title of Jesus, probably based largely on this verse.

13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

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Mourning for the One They Pierced

10 “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit[a](A) of grace and supplication.(B) They will look on[b] me, the one they have pierced,(C) and they will mourn for him as one mourns for an only child,(D) and grieve bitterly for him as one grieves for a firstborn son.(E)

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Footnotes

  1. Zechariah 12:10 Or the Spirit
  2. Zechariah 12:10 Or to

10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

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On that day his feet will stand on the Mount of Olives,(A) east of Jerusalem, and the Mount of Olives will be split(B) in two from east to west, forming a great valley, with half of the mountain moving north and half moving south. You will flee by my mountain valley, for it will extend to Azel. You will flee as you fled from the earthquake[a](C) in the days of Uzziah king of Judah. Then the Lord my God will come,(D) and all the holy ones with him.(E)

On that day there will be neither sunlight(F) nor cold, frosty darkness. It will be a unique(G) day—a day known only to the Lord—with no distinction between day and night.(H) When evening comes, there will be light.(I)

On that day living water(J) will flow(K) out from Jerusalem, half of it east(L) to the Dead Sea and half of it west to the Mediterranean Sea, in summer and in winter.(M)

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Footnotes

  1. Zechariah 14:5 Or My mountain valley will be blocked and will extend to Azel. It will be blocked as it was blocked because of the earthquake

And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the Lord my God shall come, and all the saints with thee.

And it shall come to pass in that day, that the light shall not be clear, nor dark:

But it shall be one day which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light.

And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.

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