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Psalm 50

The Acceptable Sacrifice

A Psalm of Asaph.

The mighty one, God the Lord,
    speaks and summons the earth
    from the rising of the sun to its setting.(A)
Out of Zion, the perfection of beauty,
    God shines forth.(B)

Our God comes and does not keep silent;
    before him is a devouring fire
    and a mighty tempest all around him.(C)
He calls to the heavens above
    and to the earth, that he may judge his people:(D)
“Gather to me my faithful ones,
    who made a covenant with me by sacrifice!”(E)
The heavens declare his righteousness,
    for God himself is judge. Selah(F)

“Hear, O my people, and I will speak,
    O Israel, I will testify against you.
    I am God, your God.(G)
Not for your sacrifices do I rebuke you;
    your burnt offerings are continually before me.(H)

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Psalm 50

A psalm of Asaph.

The Mighty One, God, the Lord,(A)
    speaks and summons the earth
    from the rising of the sun to where it sets.(B)
From Zion,(C) perfect in beauty,(D)
    God shines forth.(E)
Our God comes(F)
    and will not be silent;(G)
a fire devours(H) before him,(I)
    and around him a tempest(J) rages.
He summons the heavens above,
    and the earth,(K) that he may judge his people:(L)
“Gather to me this consecrated people,(M)
    who made a covenant(N) with me by sacrifice.”
And the heavens proclaim(O) his righteousness,
    for he is a God of justice.[a][b](P)

“Listen, my people, and I will speak;
    I will testify(Q) against you, Israel:
    I am God, your God.(R)
I bring no charges(S) against you concerning your sacrifices
    or concerning your burnt offerings,(T) which are ever before me.

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Footnotes

  1. Psalm 50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge
  2. Psalm 50:6 The Hebrew has Selah (a word of uncertain meaning) here.

22 Mark this, then, you who forget God,
    or I will tear you apart, and there will be no one to deliver.(A)
23 Those who bring thanksgiving as their sacrifice honor me;
    to those who go the right way,[a]
    I will show the salvation of God.”

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Footnotes

  1. 50.23 Heb who set a way

22 “Consider this, you who forget God,(A)
    or I will tear you to pieces, with no one to rescue you:(B)
23 Those who sacrifice thank offerings honor me,
    and to the blameless[a] I will show my salvation.(C)

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Footnotes

  1. Psalm 50:23 Probable reading of the original Hebrew text; the meaning of the Masoretic Text for this phrase is uncertain.

18 For wickedness burned like a fire,
    consuming briers and thorns;
it kindled the thickets of the forest,
    and they swirled upward in a column of smoke.(A)
19 Through the wrath of the Lord of hosts
    the land was burned,
and the people became like fuel for the fire;
    no one spared another.(B)
20 They gorged on the right but still were hungry,
    and they devoured on the left but were not satisfied;
they devoured the flesh of their own kindred;[a](C)
21 Manasseh devoured Ephraim, and Ephraim Manasseh,
    and together they were against Judah.
For all this his anger has not turned away;
    his hand is stretched out still.(D)

10 Woe to those who make iniquitous decrees,
    who write oppressive statutes,(E)
to turn aside the needy from justice
    and to rob the poor of my people of their right,
to make widows their spoil
    and to plunder orphans!(F)
What will you do on the day of punishment,
    in the calamity that will come from far away?
To whom will you flee for help,
    and where will you leave your wealth,(G)
so as not to crouch among the prisoners
    or fall among the slain?
For all this his anger has not turned away;
    his hand is stretched out still.(H)

Footnotes

  1. 9.20 Or arm

18 Surely wickedness burns like a fire;(A)
    it consumes briers and thorns,(B)
it sets the forest thickets ablaze,(C)
    so that it rolls upward in a column of smoke.
19 By the wrath(D) of the Lord Almighty
    the land will be scorched(E)
and the people will be fuel for the fire;(F)
    they will not spare one another.(G)
20 On the right they will devour,
    but still be hungry;(H)
on the left they will eat,(I)
    but not be satisfied.
Each will feed on the flesh of their own offspring[a]:
21     Manasseh will feed on Ephraim, and Ephraim on Manasseh;(J)
    together they will turn against Judah.(K)

Yet for all this, his anger is not turned away,
    his hand is still upraised.(L)

10 Woe(M) to those who make unjust laws,
    to those who issue oppressive decrees,(N)
to deprive(O) the poor of their rights
    and withhold justice from the oppressed of my people,(P)
making widows their prey
    and robbing the fatherless.(Q)
What will you do on the day of reckoning,(R)
    when disaster(S) comes from afar?
To whom will you run for help?(T)
    Where will you leave your riches?
Nothing will remain but to cringe among the captives(U)
    or fall among the slain.(V)

Yet for all this, his anger is not turned away,(W)
    his hand is still upraised.

Footnotes

  1. Isaiah 9:20 Or arm

Stephen’s Speech to the Council

Then the high priest asked him, “Are these things so?” And Stephen replied:

“Brothers[a] and fathers, listen to me. The God of glory appeared to our ancestor Abraham when he was in Mesopotamia, before he lived in Haran,(A) and said to him, ‘Leave your country and your relatives and go to the land that I will show you.’(B) Then he left the country of the Chaldeans and settled in Haran. After his father died, God had him move from there to this country in which you are now living.(C) He did not give him any of it as a heritage, not even a foot’s length, but promised to give it to him as his possession and to his descendants after him, even though he had no child.(D) And God spoke in these terms, that his descendants would be resident aliens in a country belonging to others, who would enslave them and mistreat them during four hundred years.(E) ‘But I will judge the people whom they serve,’ said God, ‘and after that they shall come out and worship me in this place.’(F) Then he gave him the covenant of circumcision. And so Abraham[b] became the father of Isaac and circumcised him on the eighth day, and Isaac did likewise to Jacob and Jacob to the twelve patriarchs.(G)

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Footnotes

  1. 7.2 Gk Men, brothers
  2. 7.8 Gk he

Stephen’s Speech to the Sanhedrin

Then the high priest asked Stephen, “Are these charges true?”

To this he replied: “Brothers and fathers,(A) listen to me! The God of glory(B) appeared to our father Abraham while he was still in Mesopotamia, before he lived in Harran.(C) ‘Leave your country and your people,’ God said, ‘and go to the land I will show you.’[a](D)

“So he left the land of the Chaldeans and settled in Harran. After the death of his father, God sent him to this land where you are now living.(E) He gave him no inheritance here,(F) not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land,(G) even though at that time Abraham had no child. God spoke to him in this way: ‘For four hundred years your descendants will be strangers in a country not their own, and they will be enslaved and mistreated.(H) But I will punish the nation they serve as slaves,’ God said, ‘and afterward they will come out of that country and worship me in this place.’[b](I) Then he gave Abraham the covenant of circumcision.(J) And Abraham became the father of Isaac and circumcised him eight days after his birth.(K) Later Isaac became the father of Jacob,(L) and Jacob became the father of the twelve patriarchs.(M)

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Footnotes

  1. Acts 7:3 Gen. 12:1
  2. Acts 7:7 Gen. 15:13,14