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1-2 O Lord, hear me praying; listen to my plea, O God my King, for I will never pray to anyone but you. Each morning I will look to you in heaven and lay my requests before you, praying earnestly.

I know you get no pleasure from wickedness and cannot tolerate the slightest sin. Therefore, proud sinners will not survive your searching gaze, for how you hate their evil deeds. You will destroy them for their lies; how you abhor all murder and deception.

But as for me, I will come into your Temple protected by your mercy and your love; I will worship you with deepest awe.

Lord, lead me as you promised me you would; otherwise my enemies will conquer me. Tell me clearly what to do, which way to turn. For they cannot speak one truthful word. Their hearts are filled to the brim with wickedness. Their suggestions are full of the stench of sin and death. Their tongues are filled with flatteries to gain their wicked ends. 10 O God, hold them responsible. Catch them in their own traps; let them fall beneath the weight of their own transgressions, for they rebel against you.

11 But make everyone rejoice who puts his trust in you. Keep them shouting for joy because you are defending them. Fill all who love you with your happiness. 12 For you bless the godly man, O Lord; you protect him with your shield of love.

No, Lord! Don’t punish me in the heat of your anger. Pity me, O Lord, for I am weak. Heal me, for my body is sick, and I am upset and disturbed. My mind is filled with apprehension and with gloom. Oh, restore me soon.

Come, O Lord, and make me well. In your kindness save me. For if I die, I cannot give you glory by praising you before my friends.[a] I am worn out with pain; every night my pillow is wet with tears. My eyes are growing old and dim with grief because of all my enemies.

Go, leave me now, you men of evil deeds, for the Lord has heard my weeping and my pleading. He will answer all my prayers. 10 All my enemies shall be suddenly dishonored, terror-stricken, and disgraced. God will turn them back in shame.

Footnotes

  1. Psalm 6:5 For if I die, I cannot give you glory by praising you before my friends, literally, “In the grave, who shall give you thanks?” Isaiah 57:1-2 may indicate that Old Testament saints believed in a conscious and pleasant hereafter for those who love God.

Psalm 5[a]

For the director of music. For pipes. A psalm of David.

Listen(A) to my words, Lord,
    consider my lament.(B)
Hear my cry for help,(C)
    my King and my God,(D)
    for to you I pray.

In the morning,(E) Lord, you hear my voice;
    in the morning I lay my requests before you
    and wait expectantly.(F)
For you are not a God who is pleased with wickedness;
    with you, evil people(G) are not welcome.
The arrogant(H) cannot stand(I)
    in your presence.
You hate(J) all who do wrong;
    you destroy those who tell lies.(K)
The bloodthirsty and deceitful
    you, Lord, detest.
But I, by your great love,
    can come into your house;
in reverence(L) I bow down(M)
    toward your holy temple.(N)

Lead me, Lord, in your righteousness(O)
    because of my enemies—
    make your way straight(P) before me.
Not a word from their mouth can be trusted;
    their heart is filled with malice.
Their throat is an open grave;(Q)
    with their tongues they tell lies.(R)
10 Declare them guilty, O God!
    Let their intrigues be their downfall.
Banish them for their many sins,(S)
    for they have rebelled(T) against you.
11 But let all who take refuge in you be glad;
    let them ever sing for joy.(U)
Spread your protection over them,
    that those who love your name(V) may rejoice in you.(W)

12 Surely, Lord, you bless the righteous;(X)
    you surround them(Y) with your favor as with a shield.(Z)

Psalm 6[b]

For the director of music. With stringed instruments. According to sheminith.[c] A psalm of David.

Lord, do not rebuke me in your anger(AA)
    or discipline me in your wrath.
Have mercy on me,(AB) Lord, for I am faint;(AC)
    heal me,(AD) Lord, for my bones are in agony.(AE)
My soul is in deep anguish.(AF)
    How long,(AG) Lord, how long?

Turn,(AH) Lord, and deliver me;
    save me because of your unfailing love.(AI)
Among the dead no one proclaims your name.
    Who praises you from the grave?(AJ)

I am worn out(AK) from my groaning.(AL)

All night long I flood my bed with weeping(AM)
    and drench my couch with tears.(AN)
My eyes grow weak(AO) with sorrow;
    they fail because of all my foes.

Away from me,(AP) all you who do evil,(AQ)
    for the Lord has heard my weeping.
The Lord has heard my cry for mercy;(AR)
    the Lord accepts my prayer.
10 All my enemies will be overwhelmed with shame and anguish;(AS)
    they will turn back and suddenly be put to shame.(AT)

Footnotes

  1. Psalm 5:1 In Hebrew texts 5:1-12 is numbered 5:2-13.
  2. Psalm 6:1 In Hebrew texts 6:1-10 is numbered 6:2-11.
  3. Psalm 6:1 Title: Probably a musical term

10 Lord, why are you standing aloof and far away? Why do you hide when I need you the most?

Come and deal with all these proud and wicked men who viciously persecute the poor. Pour upon these men the evil they planned for others! For these men brag of all their evil lusts; they revile God and congratulate those the Lord abhors, whose only goal in life is money.

These wicked men, so proud and haughty, seem to think that God is dead.[a] They wouldn’t think of looking for him! Yet there is success in everything they do, and their enemies fall before them. They do not see your punishment awaiting them. They boast that neither God nor man can ever keep them down—somehow they’ll find a way!

Their mouths are full of profanity and lies and fraud. They are always boasting of their evil plans. They lurk in dark alleys of the city and murder passersby. Like lions they crouch silently, waiting to pounce upon the poor. Like hunters they catch their victims in their traps. 10 The unfortunate are overwhelmed by their superior strength and fall beneath their blows. 11 “God isn’t watching,” they say to themselves; “he’ll never know!”

12 O Lord, arise! O God, crush them! Don’t forget the poor or anyone else in need. 13 Why do you let the wicked get away with this contempt for God? For they think that God will never call them to account. 14 Lord, you see what they are doing. You have noted each evil act. You know what trouble and grief they have caused. Now punish them. O Lord, the poor man trusts himself to you; you are known as the helper of the helpless. 15 Break the arms of these wicked men. Go after them until the last of them is destroyed.

16 The Lord is King forever and forever. Those who follow other gods shall be swept from his land.

17 Lord, you know the hopes of humble people. Surely you will hear their cries and comfort their hearts by helping them. 18 You will be with the orphans and all who are oppressed, so that mere earthly man will terrify them no longer.

11 How dare you tell me, “Flee[b] to the mountains for safety,” when I am trusting in the Lord?

For the wicked have strung their bows, drawn their arrows tight against the bowstrings, and aimed from ambush at the people of God. “Law and order have collapsed,”[c] we are told. “What can the righteous do but flee?”

But the Lord is still in his holy temple; he still rules from heaven. He closely watches everything that happens here on earth. He puts the righteous and the wicked to the test; he hates those loving violence. He will rain down fire and brimstone on the wicked and scorch them with his burning wind.

For God is good, and he loves goodness; the godly shall see his face.[d]

Footnotes

  1. Psalm 10:4 that God is dead, literally, “that there is no God.”
  2. Psalm 11:1 Flee, literally, “Flee as a bird.”
  3. Psalm 11:3 Law and order have collapsed, literally, “If the foundations have been torn down.”
  4. Psalm 11:7 the godly shall see his face, or “his face shines down in mercy and joy upon the good.”

Psalm 10[a]

Why, Lord, do you stand far off?(A)
    Why do you hide yourself(B) in times of trouble?

In his arrogance the wicked man hunts down the weak,(C)
    who are caught in the schemes he devises.
He boasts(D) about the cravings of his heart;
    he blesses the greedy and reviles the Lord.(E)
In his pride the wicked man does not seek him;
    in all his thoughts there is no room for God.(F)
His ways are always prosperous;
    your laws are rejected by[b] him;
    he sneers at all his enemies.
He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”(G)

His mouth is full(H) of lies and threats;(I)
    trouble and evil are under his tongue.(J)
He lies in wait(K) near the villages;
    from ambush he murders the innocent.(L)
His eyes watch in secret for his victims;
    like a lion in cover he lies in wait.
He lies in wait to catch the helpless;(M)
    he catches the helpless and drags them off in his net.(N)
10 His victims are crushed,(O) they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;(P)
    he covers his face and never sees.”(Q)

12 Arise,(R) Lord! Lift up your hand,(S) O God.
    Do not forget the helpless.(T)
13 Why does the wicked man revile God?(U)
    Why does he say to himself,
    “He won’t call me to account”?(V)
14 But you, God, see the trouble(W) of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;(X)
    you are the helper(Y) of the fatherless.
15 Break the arm of the wicked man;(Z)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

16 The Lord is King for ever and ever;(AA)
    the nations(AB) will perish from his land.
17 You, Lord, hear the desire of the afflicted;(AC)
    you encourage them, and you listen to their cry,(AD)
18 defending the fatherless(AE) and the oppressed,(AF)
    so that mere earthly mortals
    will never again strike terror.

Psalm 11

For the director of music. Of David.

In the Lord I take refuge.(AG)
    How then can you say to me:
    “Flee(AH) like a bird to your mountain.(AI)
For look, the wicked bend their bows;(AJ)
    they set their arrows(AK) against the strings
to shoot from the shadows(AL)
    at the upright in heart.(AM)
When the foundations(AN) are being destroyed,
    what can the righteous do?”

The Lord is in his holy temple;(AO)
    the Lord is on his heavenly throne.(AP)
He observes everyone on earth;(AQ)
    his eyes examine(AR) them.
The Lord examines the righteous,(AS)
    but the wicked, those who love violence,
    he hates with a passion.(AT)
On the wicked he will rain
    fiery coals and burning sulfur;(AU)
    a scorching wind(AV) will be their lot.

For the Lord is righteous,(AW)
    he loves justice;(AX)
    the upright(AY) will see his face.(AZ)

Footnotes

  1. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from

35 While Israel was camped beside the Jordan on the plains of Moab, opposite Jericho, the Lord said to Moses,

“Instruct the people of Israel to give to the Levites as their inheritance certain cities and surrounding pasturelands. These cities are for their homes, and the surrounding lands for their cattle, flocks, and other livestock.

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Towns for the Levites

35 On the plains of Moab by the Jordan across from Jericho,(A) the Lord said to Moses, “Command the Israelites to give the Levites towns to live in(B) from the inheritance the Israelites will possess. And give them pasturelands(C) around the towns. Then they will have towns to live in and pasturelands for the cattle they own and all their other animals.(D)

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9-10 And the Lord said to Moses, “Tell the people that when they arrive in the land, 11 Cities of Refuge shall be designated for anyone to flee into if he has killed someone accidentally. 12 These cities will be places of protection from the dead man’s relatives who want to avenge his death; for the slayer must not be killed unless a fair trial establishes his guilt. 13-14 Three of these six Cities of Refuge are to be located in the land of Canaan, and three on the east side of the Jordan River. 15 These are not only for the protection of Israelites, but also for foreigners and travelers.

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Then the Lord said to Moses: 10 “Speak to the Israelites and say to them: ‘When you cross the Jordan into Canaan,(A) 11 select some towns to be your cities of refuge, to which a person who has killed someone(B) accidentally(C) may flee. 12 They will be places of refuge from the avenger,(D) so that anyone accused of murder(E) may not die before they stand trial before the assembly.(F) 13 These six towns you give will be your cities of refuge.(G) 14 Give three on this side of the Jordan and three in Canaan as cities of refuge. 15 These six towns will be a place of refuge for Israelites and for foreigners residing among them, so that anyone who has killed another accidentally can flee there.

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30 “All murderers must be executed, but only if there is more than one witness; no man shall die with only one person testifying against him. 31 Whenever anyone is judged guilty of murder, he must die—no ransom may be accepted for him. 32 Nor may a payment be accepted from a refugee in a City of Refuge, permitting him to return to his home before the death of the High Priest. 33 In this way the land will not be polluted, for murder pollutes the land, and no atonement can be made for murder except by the execution of the murderer. 34 You shall not defile the land where you are going to live, for I, Jehovah, will be living there.”

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30 “‘Anyone who kills a person is to be put to death as a murderer only on the testimony of witnesses. But no one is to be put to death on the testimony of only one witness.(A)

31 “‘Do not accept a ransom(B) for the life of a murderer, who deserves to die. They are to be put to death.

32 “‘Do not accept a ransom for anyone who has fled to a city of refuge and so allow them to go back and live on their own land before the death of the high priest.

33 “‘Do not pollute the land where you are. Bloodshed pollutes the land,(C) and atonement cannot be made for the land on which blood has been shed, except by the blood of the one who shed it. 34 Do not defile the land(D) where you live and where I dwell,(E) for I, the Lord, dwell among the Israelites.’”

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31 What can we ever say to such wonderful things as these? If God is on our side, who can ever be against us? 32 Since he did not spare even his own Son for us but gave him up for us all, won’t he also surely give us everything else?

33 Who dares accuse us whom God has chosen for his own? Will God? No! He is the one who has forgiven us and given us right standing with himself.

34 Who then will condemn us? Will Christ? No! For he is the one who died for us and came back to life again for us and is sitting at the place of highest honor next to God, pleading for us there in heaven.

35 Who then can ever keep Christ’s love from us? When we have trouble or calamity, when we are hunted down or destroyed, is it because he doesn’t love us anymore? And if we are hungry or penniless or in danger or threatened with death, has God deserted us?

36 No, for the Scriptures tell us that for his sake we must be ready to face death at every moment of the day—we are like sheep awaiting slaughter; 37 but despite all this, overwhelming victory is ours through Christ who loved us enough to die for us. 38 For I am convinced that nothing can ever separate us from his love. Death can’t, and life can’t. The angels won’t, and all the powers of hell itself cannot keep God’s love away. Our fears for today, our worries about tomorrow, 39 or where we are—high above the sky, or in the deepest ocean—nothing will ever be able to separate us from the love of God demonstrated by our Lord Jesus Christ when he died for us.

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More Than Conquerors

31 What, then, shall we say in response to these things?(A) If God is for us,(B) who can be against us?(C) 32 He who did not spare his own Son,(D) but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge(E) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(F) No one. Christ Jesus who died(G)—more than that, who was raised to life(H)—is at the right hand of God(I) and is also interceding for us.(J) 35 Who shall separate us from the love of Christ?(K) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?(L) 36 As it is written:

“For your sake we face death all day long;
    we are considered as sheep to be slaughtered.”[a](M)

37 No, in all these things we are more than conquerors(N) through him who loved us.(O) 38 For I am convinced that neither death nor life, neither angels nor demons,[b] neither the present nor the future,(P) nor any powers,(Q) 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God(R) that is in Christ Jesus our Lord.(S)

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Footnotes

  1. Romans 8:36 Psalm 44:22
  2. Romans 8:38 Or nor heavenly rulers

13-14 “Woe to you, Pharisees, and you other religious leaders. Hypocrites! For you won’t let others enter the Kingdom of Heaven and won’t go in yourselves. And you pretend to be holy, with all your long, public prayers in the streets, while you are evicting widows from their homes. Hypocrites! 15 Yes, woe upon you hypocrites. For you go to all lengths to make one convert, and then turn him into twice the son of hell you are yourselves. 16 Blind guides! Woe upon you! For your rule is that to swear ‘By God’s Temple’ means nothing—you can break that oath, but to swear ‘By the gold in the Temple’ is binding! 17 Blind fools! Which is greater, the gold, or the Temple that sanctifies the gold? 18 And you say that to take an oath ‘By the altar’ can be broken, but to swear ‘By the gifts on the altar’ is binding! 19 Blind! For which is greater, the gift on the altar, or the altar itself that sanctifies the gift? 20 When you swear ‘By the altar,’ you are swearing by it and everything on it, 21 and when you swear ‘By the Temple,’ you are swearing by it and by God who lives in it. 22 And when you swear ‘By heavens,’ you are swearing by the Throne of God and by God himself.

23 “Yes, woe upon you, Pharisees, and you other religious leaders—hypocrites! For you tithe down to the last mint leaf in your garden, but ignore the important things—justice and mercy and faith. Yes, you should tithe, but you shouldn’t leave the more important things undone. 24 Blind guides! You strain out a gnat and swallow a camel.

25 “Woe to you, Pharisees, and you religious leaders—hypocrites! You are so careful to polish the outside of the cup, but the inside is foul with extortion and greed. 26 Blind Pharisees! First cleanse the inside of the cup, and then the whole cup will be clean.

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Seven Woes on the Teachers of the Law and the Pharisees

13 “Woe to you, teachers of the law and Pharisees, you hypocrites!(A) You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.(B) [14] [a]

15 “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert,(C) and when you have succeeded, you make them twice as much a child of hell(D) as you are.

16 “Woe to you, blind guides!(E) You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’(F) 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?(G) 18 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ 19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred?(H) 20 Therefore, anyone who swears by the altar swears by it and by everything on it. 21 And anyone who swears by the temple swears by it and by the one who dwells(I) in it. 22 And anyone who swears by heaven swears by God’s throne and by the one who sits on it.(J)

23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth(K) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.(L) You should have practiced the latter, without neglecting the former. 24 You blind guides!(M) You strain out a gnat but swallow a camel.

25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish,(N) but inside they are full of greed and self-indulgence.(O) 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

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Footnotes

  1. Matthew 23:14 Some manuscripts include here words similar to Mark 12:40 and Luke 20:47.