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Psalm 46:1-8
New International Version
Psalm 46:1-8
New International Version
Psalm 46[a]
For the director of music. Of the Sons of Korah. According to alamoth.[b] A song.
1 God is our refuge(A) and strength,(B)
an ever-present(C) help(D) in trouble.(E)
2 Therefore we will not fear,(F) though the earth give way(G)
and the mountains fall(H) into the heart of the sea,(I)
3 though its waters roar(J) and foam(K)
and the mountains quake(L) with their surging.[c]
Footnotes
- Psalm 46:1 In Hebrew texts 46:1-11 is numbered 46:2-12.
- Psalm 46:1 Title: Probably a musical term
- Psalm 46:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 7 and 11.
Psalm 46:1-8
King James Version
Psalm 46:1-8
King James Version
46 God is our refuge and strength, a very present help in trouble.
2 Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
3 Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.
4 There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.
5 God is in the midst of her; she shall not be moved: God shall help her, and that right early.
6 The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.
7 The Lord of hosts is with us; the God of Jacob is our refuge. Selah.
8 Come, behold the works of the Lord, what desolations he hath made in the earth.
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Ezekiel 47:1-9
New International Version
Ezekiel 47:1-9
New International Version
The River From the Temple
47 The man brought me back to the entrance to the temple, and I saw water(A) coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.(B) 2 He then brought me out through the north gate(C) and led me around the outside to the outer gate facing east, and the water was trickling from the south side.
3 As the man went eastward with a measuring line(D) in his hand, he measured off a thousand cubits[a] and then led me through water that was ankle-deep. 4 He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. 5 He measured off another thousand, but now it was a river(E) that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross.(F) 6 He asked me, “Son of man, do you see this?”
Then he led me back to the bank of the river. 7 When I arrived there, I saw a great number of trees on each side of the river.(G) 8 He said to me, “This water flows toward the eastern region and goes down into the Arabah,[b](H) where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh.(I) 9 Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.(J)
Footnotes
- Ezekiel 47:3 That is, about 1,700 feet or about 530 meters
- Ezekiel 47:8 Or the Jordan Valley
Ezekiel 47:1-9
King James Version
Ezekiel 47:1-9
King James Version
47 Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.
2 Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
3 And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.
4 Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.
5 Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
6 And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.
7 Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.
8 Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.
9 And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.
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Ezekiel 47:12
New International Version
Ezekiel 47:12
New International Version
12 Fruit trees of all kinds will grow on both banks of the river.(A) Their leaves will not wither, nor will their fruit(B) fail. Every month they will bear fruit, because the water from the sanctuary(C) flows to them. Their fruit will serve for food and their leaves for healing.(D)”
Ezekiel 47:12
King James Version
Ezekiel 47:12
King James Version
12 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.
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John 5:1-18
New International Version
John 5:1-18
New International Version
The Healing at the Pool
5 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. 2 Now there is in Jerusalem near the Sheep Gate(A) a pool, which in Aramaic(B) is called Bethesda[a] and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”
7 “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”
8 Then Jesus said to him, “Get up! Pick up your mat and walk.”(C) 9 At once the man was cured; he picked up his mat and walked.
The day on which this took place was a Sabbath,(D) 10 and so the Jewish leaders(E) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”(F)
11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”
12 So they asked him, “Who is this fellow who told you to pick it up and walk?”
13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.
14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning(G) or something worse may happen to you.” 15 The man went away and told the Jewish leaders(H) that it was Jesus who had made him well.
The Authority of the Son
16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father(I) is always at his work(J) to this very day, and I too am working.” 18 For this reason they tried all the more to kill him;(K) not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.(L)
Footnotes
- John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
- John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. 4 From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.
John 5:1-18
King James Version
John 5:1-18
King James Version
5 After this there was a feast of the Jews; and Jesus went up to Jerusalem.
2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
5 And a certain man was there, which had an infirmity thirty and eight years.
6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
8 Jesus saith unto him, Rise, take up thy bed, and walk.
9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
15 The man departed, and told the Jews that it was Jesus, which had made him whole.
16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
17 But Jesus answered them, My Father worketh hitherto, and I work.
18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
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