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Psalm 44

For the worship leader. A contemplative song[a] of the sons of Korah.

With our own ears, O God, we have heard the stories
    our ancestors recited of Your deeds in their days, days long past—
    how You saved the day.
With a powerful hand, You drove the nations from this land,
    but then You planted our parents here.
You fought for us against people of this land;
    You set our parents free to enjoy its goodness.
They did not win the land with their swords.
    It wasn’t their strength that won them victory.
It was Your strength—Your right hand, Your arm,
    and the light of Your presence that gave them success,
    for You loved them.

You are my King, my God!
    You ordained victories for Jacob and his people!
You are our victory, pushing back the enemy;
    at the sound of Your name, we crush the opposition.
I don’t trust in my weapons
    or in my strength to win me victory.
But You rescue us from our foes;
    You shame our enemies.
We shout Your name all day long;
    we will praise Your name forever!

[pause][b]

But wait, God, where have You gone? Why have You shamed us?
    Why do our armies stand alone?
10 Without Your help we must retreat from our enemy,
    and the very ones who despise us pillage us.
11 You have offered us up to our enemies,
    like sheep to the slaughter, meat for their feast,
    and You have dispersed us among the nations.
12 You sold Your people for mere pennies,
    and You gained nothing from the deal.

13 You have made us a joke to our friends and neighbors,
    mocked and ridiculed by all those around us.
14 You have brought us infamy among the nations
    and made us an object of scorn and laughter to our neighbors.
15 Disgrace follows me everywhere I go; I am constantly embarrassed.
    Shame is written across my face
16 Because of the taunting and berating of those who are against me,
    because the enemy seeks revenge against me.

17 All this has happened to us,
    yet we have never forgotten You;
    we have not broken Your covenant with us.
18 Our hearts stayed true to You;
    we have never left Your path;
    we follow on.
19 Yet You have tested us, left us defeated in a land of jackals,
    and shrouded us with the veil of death.

20 Even if we had forgotten the name of our God
    or offered praise to another god,
21 Would not the True God have known it?
    For He can see the hidden places of our hearts.
22 On Your behalf, our lives are endangered constantly;
    we are like sheep awaiting slaughter.[c]

23 Wake up, Lord! Why do You slumber?
    Get up! Do not reject us any longer!
24 Why are You still hiding from us?
    Why are You still ignoring our suffering and trouble?
25 Look and You will see our souls now dwell in the dust;
    our bodies hug the earth.
26 Rise up and help us;
    restore us for the sake of Your boundless love.

Footnotes

  1. 44:title Hebrew, maskil
  2. 44:8 Literally, selah, likely a musical direction from a Hebrew root meaning “to lift up”
  3. 44:22 Romans 8:36

Psalm 44[a]

For the director of music. Of the Sons of Korah. A maskil.[b]

We have heard it with our ears,(A) O God;
    our ancestors have told us(B)
what you did in their days,
    in days long ago.(C)
With your hand you drove out(D) the nations
    and planted(E) our ancestors;
you crushed(F) the peoples
    and made our ancestors flourish.(G)
It was not by their sword(H) that they won the land,
    nor did their arm bring them victory;
it was your right hand,(I) your arm,(J)
    and the light(K) of your face, for you loved(L) them.

You are my King(M) and my God,(N)
    who decrees[c] victories(O) for Jacob.
Through you we push back(P) our enemies;
    through your name we trample(Q) our foes.
I put no trust in my bow,(R)
    my sword does not bring me victory;
but you give us victory(S) over our enemies,
    you put our adversaries to shame.(T)
In God we make our boast(U) all day long,(V)
    and we will praise your name forever.[d](W)

But now you have rejected(X) and humbled us;(Y)
    you no longer go out with our armies.(Z)
10 You made us retreat(AA) before the enemy,
    and our adversaries have plundered(AB) us.
11 You gave us up to be devoured like sheep(AC)
    and have scattered us among the nations.(AD)
12 You sold your people for a pittance,(AE)
    gaining nothing from their sale.

13 You have made us a reproach(AF) to our neighbors,(AG)
    the scorn(AH) and derision(AI) of those around us.
14 You have made us a byword(AJ) among the nations;
    the peoples shake their heads(AK) at us.
15 I live in disgrace(AL) all day long,
    and my face is covered with shame(AM)
16 at the taunts(AN) of those who reproach and revile(AO) me,
    because of the enemy, who is bent on revenge.(AP)

17 All this came upon us,
    though we had not forgotten(AQ) you;
    we had not been false to your covenant.
18 Our hearts had not turned(AR) back;
    our feet had not strayed from your path.
19 But you crushed(AS) us and made us a haunt for jackals;(AT)
    you covered us over with deep darkness.(AU)

20 If we had forgotten(AV) the name of our God
    or spread out our hands to a foreign god,(AW)
21 would not God have discovered it,
    since he knows the secrets of the heart?(AX)
22 Yet for your sake we face death all day long;
    we are considered as sheep(AY) to be slaughtered.(AZ)

23 Awake,(BA) Lord! Why do you sleep?(BB)
    Rouse yourself!(BC) Do not reject us forever.(BD)
24 Why do you hide your face(BE)
    and forget(BF) our misery and oppression?(BG)

25 We are brought down to the dust;(BH)
    our bodies cling to the ground.
26 Rise up(BI) and help us;
    rescue(BJ) us because of your unfailing love.(BK)

Footnotes

  1. Psalm 44:1 In Hebrew texts 44:1-26 is numbered 44:2-27.
  2. Psalm 44:1 Title: Probably a literary or musical term
  3. Psalm 44:4 Septuagint, Aquila and Syriac; Hebrew King, O God; / command
  4. Psalm 44:8 The Hebrew has Selah (a word of uncertain meaning) here.

11     But a harvest is set for you, too, Judah
        when I restore my people’s fortunes and return them from captivity.

Eternal One: I will heal Israel of her exposed sins:
        Ephraim’s wickedness will be laid open;
    Also Samaria’s evil will be revealed:
        dishonesty is tolerated, thieves break in and bandits rob in the open.
    They don’t realize I’m aware of all of the evil they’re doing.
        Even now their sins are all around them—I can see them clearly.

The king celebrates their evil deeds,
    and princes enjoy their deceptions.
All of them are adulterers with unquenchable lust.
    They are like an oven overheated by a baker,
An oven so hot it doesn’t need to be stoked for several hours
    from the time the dough is kneaded until it finishes rising.

Eternal One: When the king was celebrating[a] and the princes were sick with drunkenness,
        his conscience was dulled and he joined forces with rebels.
    Their hearts are like a heated oven as they plot their schemes.
        All night their anger smolders, but at dawn it blazes into a flaming fire.
    All of them are as hot as an oven,
        and they consume their own judges.
    All of their kings have fallen; none of them calls on Me.

Two types of ovens are used in ancient Israel: tabuns and tannurs. Both are beehive-shaped structures molded of clay, broken potsherds, and chopped straw, and are commonly found in a house’s courtyard. At the top is a capped opening, which regulates the inside heat and allows the baker access to the oven’s interior. Tabuns are fueled with cakes of dried manure and straw (Ezekiel 4:12-15), while tannurs are fueled by wood fires. Once a tannur’s wood fire burns down to the embers, the oven is ready for baking.

Each day, women mix flour and water, knead the dough, and add a small amount of salt and fermented dough (from the previous day’s work) to the mixture. After balls of dough have risen, they are flattened and shaped into discs. These discs are then easily tossed inside the oven’s opening, where they stick to the walls and cook in just minutes.

    Ephraim is mixed up with all the other nations.
    Ephraim is like a cake that hasn’t been turned over.
    Foreigners are devouring his strength, taking territory and tribute,
        but he doesn’t realize how weak he’s grown.
    Gray hair is sprouting on his head,
        but he doesn’t see what others observe.
10     Israel’s stubborn pride will testify against him.
        The people haven’t come back to Me, their True God;
        they haven’t asked Me for help despite all their troubles.

11     Ephraim is like a dove caught in foreign intrigues, silly and without sense:
        they call to Egypt; they go to Assyria.
12     But as they fly to others for help, I’ll throw My net over them.
        I’ll bring them down like birds out of the sky and punish them,
        as their congregation knows full well.

13     May they experience sorrow for wandering away from Me!
        May they be destroyed for the way they’ve rebelled against Me!
    I would like to buy them back from death,
        but they would just keep lying to Me and against Me.
14     They’re not sincere when they cry out to Me for help.
        They howl on their couches;
    Hoping a god will send grain to gather and wine to enjoy.
        They turn away from Me.
15     I trained them, I made their arms strong, I could have protected them,
        but they devised evil schemes against Me.
16     They turn for help, but not to the Most High;
        they’ve become as weak and ineffective as a loosely-strung bow.
    Because of their defiant words, their leaders will be killed in battle,
        and they’ll be the laughingstock of everyone in Egypt.

Footnotes

  1. 7:5 Meaning of the Hebrew is uncertain.

11 “Also for you, Judah,
    a harvest(A) is appointed.

“Whenever I would restore the fortunes(B) of my people,

whenever I would heal Israel,
the sins of Ephraim are exposed
    and the crimes of Samaria revealed.(C)
They practice deceit,(D)
    thieves break into houses,(E)
    bandits rob in the streets;(F)
but they do not realize
    that I remember(G) all their evil deeds.(H)
Their sins engulf them;(I)
    they are always before me.

“They delight the king with their wickedness,
    the princes with their lies.(J)
They are all adulterers,(K)
    burning like an oven
whose fire the baker need not stir
    from the kneading of the dough till it rises.
On the day of the festival of our king
    the princes become inflamed with wine,(L)
    and he joins hands with the mockers.(M)
Their hearts are like an oven;(N)
    they approach him with intrigue.
Their passion smolders all night;
    in the morning it blazes like a flaming fire.
All of them are hot as an oven;
    they devour their rulers.
All their kings fall,(O)
    and none of them calls(P) on me.

“Ephraim mixes(Q) with the nations;
    Ephraim is a flat loaf not turned over.
Foreigners sap his strength,(R)
    but he does not realize it.
His hair is sprinkled with gray,
    but he does not notice.
10 Israel’s arrogance testifies against him,(S)
    but despite all this
he does not return(T) to the Lord his God
    or search(U) for him.

11 “Ephraim is like a dove,(V)
    easily deceived and senseless—
now calling to Egypt,(W)
    now turning to Assyria.(X)
12 When they go, I will throw my net(Y) over them;
    I will pull them down like the birds in the sky.
When I hear them flocking together,
    I will catch them.
13 Woe(Z) to them,
    because they have strayed(AA) from me!
Destruction to them,
    because they have rebelled against me!
I long to redeem them
    but they speak about me(AB) falsely.(AC)
14 They do not cry out to me from their hearts(AD)
    but wail on their beds.
They slash themselves,[a] appealing to their gods
    for grain and new wine,(AE)
    but they turn away from me.(AF)
15 I trained(AG) them and strengthened their arms,
    but they plot evil(AH) against me.
16 They do not turn to the Most High;(AI)
    they are like a faulty bow.(AJ)
Their leaders will fall by the sword
    because of their insolent(AK) words.
For this they will be ridiculed(AL)
    in the land of Egypt.(AM)

Footnotes

  1. Hosea 7:14 Some Hebrew manuscripts and Septuagint; most Hebrew manuscripts They gather together

43 You have been taught to love your neighbor and hate your enemy.[a] 44 But I tell you this: love your enemies. Pray for those who torment you and persecute you— 45 in so doing, you become children of your Father in heaven. He, after all, loves each of us—good and evil, kind and cruel. He causes the sun to rise and shine on evil and good alike. He causes the rain to water the fields of the righteous and the fields of the sinner. 46 It is easy to love those who love you—even a tax collector can love those who love him. 47 And it is easy to greet your friends—even outsiders do that! 48 But you are called to something higher: “Be perfect, as your Father in heaven is perfect.”

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Love for Enemies

43 “You have heard that it was said, ‘Love your neighbor[a](A) and hate your enemy.’(B) 44 But I tell you, love your enemies and pray for those who persecute you,(C) 45 that you may be children(D) of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.(E) 46 If you love those who love you, what reward will you get?(F) Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.(G)

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Footnotes

  1. Matthew 5:43 Lev. 19:18