14 “Anyone who withholds kindness from a friend(A)
    forsakes the fear of the Almighty.(B)
15 But my brothers are as undependable as intermittent streams,(C)
    as the streams that overflow
16 when darkened by thawing ice
    and swollen with melting snow,(D)
17 but that stop flowing in the dry season,
    and in the heat(E) vanish from their channels.
18 Caravans turn aside from their routes;
    they go off into the wasteland and perish.
19 The caravans of Tema(F) look for water,
    the traveling merchants of Sheba(G) look in hope.
20 They are distressed, because they had been confident;
    they arrive there, only to be disappointed.(H)
21 Now you too have proved to be of no help;
    you see something dreadful and are afraid.(I)
22 Have I ever said, ‘Give something on my behalf,
    pay a ransom(J) for me from your wealth,(K)
23 deliver me from the hand of the enemy,
    rescue me from the clutches of the ruthless’?(L)

24 “Teach me, and I will be quiet;(M)
    show me where I have been wrong.(N)
25 How painful are honest words!(O)
    But what do your arguments prove?
26 Do you mean to correct what I say,
    and treat my desperate words as wind?(P)
27 You would even cast lots(Q) for the fatherless(R)
    and barter away your friend.

28 “But now be so kind as to look at me.
    Would I lie to your face?(S)
29 Relent, do not be unjust;(T)
    reconsider, for my integrity(U) is at stake.[a](V)
30 Is there any wickedness on my lips?(W)
    Can my mouth not discern(X) malice?

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Footnotes

  1. Job 6:29 Or my righteousness still stands

The Law and the Promise

15 Brothers and sisters,(A) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed.(B) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[a](C) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(D) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(E) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(F) until the Seed(G) to whom the promise referred had come. The law was given through angels(H) and entrusted to a mediator.(I) 20 A mediator,(J) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(K) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(L) 22 But Scripture has locked up everything under the control of sin,(M) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

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Footnotes

  1. Galatians 3:16 Gen. 12:7; 13:15; 24:7