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Psalm 39

For the worship leader, Jeduthun.[a] A song of David.

As an individual lament, Psalm 39 grieves over the brevity of life. The superscription recalls David’s appointment of Jeduthun as one of the tabernacle’s leading musicians (1 Chronicles 16:41–42).

I promised, “I’ll be careful on life’s journey
    not to sin with my words;
I’ll seal my lips
    when wicked people are around.”
I kept my mouth shut;
    I had nothing to say—not even anything good—
    which came to grieve me more and more.
I felt my heart become hot inside me
    as I thought on these things; a fire ignited and burned.
    Then I said,

“Eternal One, let me understand my end
    and how brief my earthly existence is;
    help me realize my life is fleeting.
You have determined the length of my days,
    and my life is nothing compared to You.
Even the longest life is only a breath.”

[pause][b]

In truth, each of us journeys through life like a shadow.
    We busy ourselves accomplishing nothing, piling up assets we can never keep;
We can’t even know who will end up with those things.

In light of all this, Lord, what am I really waiting for?
    You are my hope.
Keep me from all the wrong I would do;
    don’t let the foolish laugh at me.
I am quiet; I keep my mouth closed
    because this has come from You.
10 Take Your curse from me;
    I can’t endure Your punishment.

11 You discipline us for our sins.
    Like a moth, You consume everything we treasure;
    it’s evident we are merely a breath.

[pause]

12 Hear me, O Eternal One;
    listen to my pleading,
    and don’t ignore my tears
Because I am estranged from You—
    a wanderer like my fathers before me.
13 Look away from me so I might have a chance to recover my joy and smile again
    before I lay this life down and am no more.

Footnotes

  1. 39:title 1 Chronicles 9:16
  2. 39:5 Literally, selah, likely a musical direction from a Hebrew root meaning “to lift up”

Psalm 39[a]

For the director of music. For Jeduthun. A psalm of David.

I said, “I will watch my ways(A)
    and keep my tongue from sin;(B)
I will put a muzzle on my mouth(C)
    while in the presence of the wicked.”
So I remained utterly silent,(D)
    not even saying anything good.
But my anguish(E) increased;
    my heart grew hot(F) within me.
While I meditated,(G) the fire(H) burned;
    then I spoke with my tongue:

“Show me, Lord, my life’s end
    and the number of my days;(I)
    let me know how fleeting(J) my life is.(K)
You have made my days(L) a mere handbreadth;
    the span of my years is as nothing before you.
Everyone is but a breath,(M)
    even those who seem secure.[b]

“Surely everyone goes around(N) like a mere phantom;(O)
    in vain they rush about,(P) heaping up wealth(Q)
    without knowing whose it will finally be.(R)

“But now, Lord, what do I look for?
    My hope is in you.(S)
Save me(T) from all my transgressions;(U)
    do not make me the scorn(V) of fools.
I was silent;(W) I would not open my mouth,(X)
    for you are the one who has done this.(Y)
10 Remove your scourge from me;
    I am overcome by the blow(Z) of your hand.(AA)
11 When you rebuke(AB) and discipline(AC) anyone for their sin,
    you consume(AD) their wealth like a moth(AE)
    surely everyone is but a breath.(AF)

12 “Hear my prayer, Lord,
    listen to my cry for help;(AG)
    do not be deaf(AH) to my weeping.(AI)
I dwell with you as a foreigner,(AJ)
    a stranger,(AK) as all my ancestors were.(AL)
13 Look away from me, that I may enjoy life again
    before I depart and am no more.”(AM)

Footnotes

  1. Psalm 39:1 In Hebrew texts 39:1-13 is numbered 39:2-14.
  2. Psalm 39:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 11.

11 The word of the Eternal came to Jeremiah.

Eternal One: Tell the people of Judah, and specifically those who live in Jerusalem, to hear the terms of our covenant. Tell them this is what the Eternal, the God of Israel, has to say: “Cursed is anyone who ignores the terms of this covenant. All of this was laid out for your ancestors long ago when I first delivered them from slavery, rescued them from the fire of Egypt. I told them, ‘Hear My voice, and do all that I command you. This way you will be My people, and I will be your God.’ I wanted nothing more than to keep My promise and to bless your ancestors with a land flowing with milk and honey—the land of promise on which you stand today.”

Jeremiah: Yes, O Eternal One! Let it be.

Eternal One (to Jeremiah): Now it is time to announce My message in the villages of Judah and on the streets of My city, Jerusalem. I want them to hear this: “Listen to the words of this covenant, and start doing what it says. I sternly warned your ancestors when I rescued them from Egypt, and I’ve repeated that warning many times, even today, saying, ‘Listen to My voice, and do as I say. But they didn’t listen, and they didn’t obey Me. Instead, they deliberately chased their own dark desires, ignoring Me at every turn. So I enforced the terms of our covenant, including the curses that came from refusing to do that which I had commanded them.”

The people of Jerusalem and all of Judah conspire against Me. 10 They have gone back to the sins of their ancestors, who long ago ignored My words. They have chased after other gods and worshiped them. Do you not see how both the house of Israel and the house of Judah have violated the covenant I made with their ancestors? 11 This is why I, the Eternal, declare that I will bring disaster upon these rebellious people. And they will not escape what awaits them. They will beg for My help, but I won’t listen to them. 12 Let the citizens of Judah and Jerusalem run to their precious gods for help. Let them burn incense and pray to their detestable images when trouble comes. Those impotent idols will not be able to save them, no matter how many they have to choose from! 13 For you have as many gods as there are towns, people of Judah—as many altars to burn incense to Baal as there are streets in Jerusalem. 14 Don’t pray for these people, Jeremiah. Don’t bother making any pleas for them, for that time has passed. I will not listen when they call out to Me in their time of trouble.

15 What right does My beloved have coming into My temple, having done such vile things with so many? Do you really think that animal sacrifice is going to make this all go away? Will you then be able to rejoice? 16 The Eternal once proclaimed you a lush olive tree, full of beautiful fruit. But all that has changed. With the roar of a violent storm, He will now strike that tree—leaving it battered, broken, and burned. 17 Now the Eternal, Commander of heavenly armies, has decreed disaster against you, the same tree He planted—all because of the evil done by the people of Israel and Judah, all because they provoked Me by worshiping and sacrificing to Baal.

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The Covenant Is Broken

11 This is the word that came to Jeremiah from the Lord: “Listen to the terms of this covenant(A) and tell them to the people of Judah and to those who live in Jerusalem. Tell them that this is what the Lord, the God of Israel, says: ‘Cursed(B) is the one who does not obey the terms of this covenant— the terms I commanded your ancestors when I brought them out of Egypt,(C) out of the iron-smelting furnace.(D)’ I said, ‘Obey(E) me and do everything I command you, and you will be my people,(F) and I will be your God. Then I will fulfill the oath I swore(G) to your ancestors, to give them a land flowing with milk and honey’(H)—the land you possess today.”

I answered, “Amen,(I) Lord.”

The Lord said to me, “Proclaim(J) all these words in the towns of Judah and in the streets of Jerusalem: ‘Listen to the terms of this covenant and follow(K) them. From the time I brought your ancestors up from Egypt until today, I warned them again and again,(L) saying, “Obey me.” But they did not listen or pay attention;(M) instead, they followed the stubbornness of their evil hearts.(N) So I brought on them all the curses(O) of the covenant I had commanded them to follow but that they did not keep.(P)’”

Then the Lord said to me, “There is a conspiracy(Q) among the people of Judah and those who live in Jerusalem. 10 They have returned to the sins of their ancestors,(R) who refused to listen to my words.(S) They have followed other gods(T) to serve them.(U) Both Israel and Judah have broken the covenant(V) I made with their ancestors. 11 Therefore this is what the Lord says: ‘I will bring on them a disaster(W) they cannot escape.(X) Although they cry(Y) out to me, I will not listen(Z) to them. 12 The towns of Judah and the people of Jerusalem will go and cry out to the gods to whom they burn incense,(AA) but they will not help them at all when disaster(AB) strikes. 13 You, Judah, have as many gods(AC) as you have towns;(AD) and the altars you have set up to burn incense(AE) to that shameful(AF) god Baal are as many as the streets of Jerusalem.’

14 “Do not pray(AG) for this people or offer any plea or petition for them, because I will not listen(AH) when they call to me in the time of their distress.

15 “What is my beloved doing in my temple
    as she, with many others, works out her evil schemes?
    Can consecrated meat(AI) avert your punishment?(AJ)
When you engage in your wickedness,
    then you rejoice.[a]

16 The Lord called you a thriving olive tree(AK)
    with fruit beautiful in form.
But with the roar of a mighty storm
    he will set it on fire,(AL)
    and its branches will be broken.(AM)

17 The Lord Almighty, who planted(AN) you, has decreed disaster(AO) for you, because the people of both Israel and Judah have done evil and aroused(AP) my anger by burning incense to Baal.(AQ)

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Footnotes

  1. Jeremiah 11:15 Or Could consecrated meat avert your punishment? / Then you would rejoice

Paul sounds a sober warning. God’s wrath is here; it is not some far-off future event. Paul says that God’s wrath is already at work in the world in what is effectively God’s “hands-off” policy. God, he says, steps aside and gives us over to idolatry, sexual sins, and depraved minds. Human sin and depravity are both its cause and effect. You see, we are not only punished for our sins, but we are punished by our sins. If God’s salvation consists essentially of His presence with us, then His wrath consists of His absence or separation from us. The bad news is this: God’s wrath is real. Without the good news of Jesus, no hope exists.

So you can see there are no excuses for any of us. If your eyes shift their focus from yourselves to others—to judge how they are doing—you have already condemned yourselves! You don’t realize that you are pointing your fingers at others for the exact things you do as well. There’s no doubt that the judgment of God will justly fall upon hypocrites who practice such things. Here’s what is happening: you attack and criticize others and then turn around to commit the same offenses yourselves! Do you think you will somehow dodge God’s judgment? Do you take the kindness of God for granted? Do you see His patience and tolerance as signs that He is a pushover when it comes to sin? How could you not know that His kindness is guiding our hearts to turn away from distractions and habitual sin to walk a new path?[a]

But because your heart is obstinate and shameless, you’re storing up wrath that will count against you. On the day of His choosing, God’s wrath and judgment will be unleashed to make things right. As it goes, everyone will receive what his actions in life have cultivated. Whoever has labored diligently and patiently to do what is right—seeking glory, honor, and immortality—God will grant him endless joy in life eternal. But selfish individuals who make trouble, resist the truth, or sell out to wickedness will meet a very different fatethey will find fury and indignation as the fruit of living in the wrong. Suffering and pain await everyone whose life is marked by evil living (first for the Jew, and next for the non-Jew). 10 But if you do what is right, you will receive glory, admiration, and peace (again, first for the Jew, then for the non-Jew). 11 God has no favorites.

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Footnotes

  1. 2:4 Literally, repentance

God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

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Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12