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Psalm 38
The Voice
Psalm 38
The Voice
Psalm 38
A song of David for remembering.
This is one of a group of psalms known in later tradition as the penitential psalms, namely, psalms that confess sins and express confidence in God’s mercy. In this psalm a serious illness threatens the life of the worshiper.
1 O Eternal One, please do not scold me in Your anger;
though Your wrath is just, do not correct me in Your fury.
2 The arrows from Your bow have penetrated my flesh;
Your hand has come down hard on me.
3 Because Your anger has infected the depths of my being and stolen my health,
my flesh is ill.
My bones are no longer sound
because of all the sins I have committed.
4 My guilt has covered me; it’s more than I can handle;
this burden is too heavy for me to carry.
5 Now sores cover me—infected and putrid sores,
because of all the foolish things I have done.
6 I am bent down, cowering in fear, prostrate on the ground;
I spend the day in mourning, guilty tears stinging and burning my eyes.
7 My back aches. I’m full of fever;
my body is no longer whole, no longer well.
8 I am completely numb, totally spent, hopelessly crushed.
The agitation of my heart makes me groan.
9 O Lord, You know all my desires;
nothing escapes You; You hear my every moan.
10 My heart pounds against my chest; my vigor is completely drained;
my eyes were once bright, but now the brightness is all gone.
11 Even my friends and loved ones turn away when they see this marked man;
those closest to me are no longer close at all.
12 Those who want me dead lay traps upon my path;
those who desire my downfall threaten—my end is near—
they spend their days plotting against me.
13 Like one who is deaf, my ears do not hear.
Like one who is mute, my tongue cannot speak.
14 The truth is this: I am like one who cannot hear;
I cannot even protest against them.
15 Still I wait expectantly for You, O Eternal One—
knowing You will answer me in some way, O Lord, my True God.
16 I only asked, “When I stumble on the narrow path,
don’t let them boast or celebrate my failure.”
17 I am prepared for what may come; my time must be short;
my pain and suffering a constant companion.
18 I confess, “I have sinned,”
and I regret the wrong I have done.
19 My enemies are alive and well,
they are powerful and on the increase,
and for no reason, they hate me.
20 When I do good, my opponents reward me with evil;
though I pursue what is right, they stand against me.
21 Eternal One, do not leave me to their mercy;
my True God, don’t be far from me when they are near.
22 I need Your help now—not later.
O Lord, be my Rescuer.
Psalm 38
New International Version
Psalm 38
New International Version
Psalm 38[a]
A psalm of David. A petition.
1 Lord, do not rebuke me in your anger
or discipline me in your wrath.(A)
2 Your arrows(B) have pierced me,
and your hand has come down on me.
3 Because of your wrath there is no health(C) in my body;
there is no soundness in my bones(D) because of my sin.
4 My guilt has overwhelmed(E) me
like a burden too heavy to bear.(F)
5 My wounds(G) fester and are loathsome(H)
because of my sinful folly.(I)
6 I am bowed down(J) and brought very low;
all day long I go about mourning.(K)
7 My back is filled with searing pain;(L)
there is no health(M) in my body.
8 I am feeble and utterly crushed;(N)
I groan(O) in anguish of heart.(P)
9 All my longings(Q) lie open before you, Lord;
my sighing(R) is not hidden from you.
10 My heart pounds,(S) my strength fails(T) me;
even the light has gone from my eyes.(U)
11 My friends and companions avoid me because of my wounds;(V)
my neighbors stay far away.
12 Those who want to kill me set their traps,(W)
those who would harm me talk of my ruin;(X)
all day long they scheme and lie.(Y)
13 I am like the deaf, who cannot hear,(Z)
like the mute, who cannot speak;
14 I have become like one who does not hear,
whose mouth can offer no reply.
15 Lord, I wait(AA) for you;
you will answer,(AB) Lord my God.
16 For I said, “Do not let them gloat(AC)
or exalt themselves over me when my feet slip.”(AD)
17 For I am about to fall,(AE)
and my pain(AF) is ever with me.
18 I confess my iniquity;(AG)
I am troubled by my sin.
19 Many have become my enemies(AH) without cause[b];
those who hate me(AI) without reason(AJ) are numerous.
20 Those who repay my good with evil(AK)
lodge accusations(AL) against me,
though I seek only to do what is good.
Notas al pie
- Psalm 38:1 In Hebrew texts 38:1-22 is numbered 38:2-23.
- Psalm 38:19 One Dead Sea Scrolls manuscript; Masoretic Text my vigorous enemies
Leviticus 5:1-13
The Voice
Leviticus 5:1-13
The Voice
5 Eternal One: When anyone sins by hearing a public call to testify about a matter he has seen or knows something about, yet he does not speak up, then he is considered guilty and must be punished. 2 If anyone has physical contact with some impure thing such as the carcass of a ritually unclean wild animal, domestic animal, or even an insect—even if he is unaware of the incident—he has become ritually unclean and must accept the consequences. 3 If anyone has physical contact with some kind of human impurity, regardless of the form of impurity it is—even if he was unaware of it at the time—once he realizes it, he must accept the consequences. 4 If anyone speaks a careless vow to do something bad or something good or any careless vow for that matter—even if he was unaware of it at the time—once he realizes what he has done, he must accept the consequences. 5 Regarding any of these situations, when the guilty party realizes the offense, he must confess it. 6 He must present to Me an offering for his guilt as a remedy for the sin he has committed. This purification offering for sin must be a female lamb or goat from the flock. The priest will make atonement for the guilty person’s sin.
These are some cases where a purification offering for sin is required. It is important to note that sacrifice is not some magical cure for sin or its consequences. Before you come to God through the sacrifice, you must realize the error of your ways and confess it. Confession has always been act one of restoration.
Eternal One: 7 But if the guilty person is poor and cannot afford to offer a lamb, then he must bring to Me two turtledoves or two pigeons as a purification offering for sin. One of these will act as the purification offering and the other will be a burnt offering. 8 The guilty person must take them to the priest, and the priest will offer the purification offering for sin first. He will wring the bird’s neck but not separate its head from its body. 9 He will sprinkle some of its blood on the side of the altar and drain the remaining blood out at the base of the altar. This will be the ritual for the purification offering for sin. 10 Then the priest will conduct the ritual for the second sacrifice, the burnt offering, in accordance with the regulations. The priest is to make atonement to cover the sin of the guilty, and the guilty will be forgiven.
11 If a person cannot afford to offer two turtledoves or two young pigeons, he must offer four pints of his finest flour as the purification offering for sin. He should not mix it with oil or frankincense because it is an offering for the purification of sin. 12 He will give it to the priest, and the priest will take a handful of the flour as a memorial portion and offer it up as smoke along with the other fire-offerings presented to Me. The flour is a purification offering for sin. 13 This is how the priest will make atonement to cover the sin of anyone guilty of these things, and the guilty will be forgiven. The leftover flour belongs to the priest as in the grain offering.
Leviticus 5:1-13
New International Version
Leviticus 5:1-13
New International Version
5 “‘If anyone sins because they do not speak up when they hear a public charge to testify(A) regarding something they have seen or learned about, they will be held responsible.(B)
2 “‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground)(C) and they are unaware that they have become unclean,(D) but then they come to realize their guilt; 3 or if they touch human uncleanness(E) (anything that would make them unclean)(F) even though they are unaware of it, but then they learn of it and realize their guilt; 4 or if anyone thoughtlessly takes an oath(G) to do anything, whether good or evil(H) (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— 5 when anyone becomes aware that they are guilty in any of these matters, they must confess(I) in what way they have sinned. 6 As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat(J) from the flock as a sin offering[a];(K) and the priest shall make atonement(L) for them for their sin.
7 “‘Anyone who cannot afford(M) a lamb(N) is to bring two doves or two young pigeons(O) to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. 8 They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck,(P) not dividing it completely,(Q) 9 and is to splash(R) some of the blood of the sin offering against the side of the altar;(S) the rest of the blood must be drained out at the base of the altar.(T) It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way(U) and make atonement(V) for them for the sin they have committed, and they will be forgiven.(W)
11 “‘If, however, they cannot afford(X) two doves or two young pigeons,(Y) they are to bring as an offering for their sin a tenth of an ephah[b](Z) of the finest flour(AA) for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12 They are to bring it to the priest, who shall take a handful of it as a memorial[c] portion(AB) and burn it on the altar(AC) on top of the food offerings presented to the Lord. It is a sin offering. 13 In this way the priest will make atonement(AD) for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest,(AE) as in the case of the grain offering.(AF)’”
Notas al pie
- Leviticus 5:6 Or purification offering; here and throughout this chapter
- Leviticus 5:11 That is, probably about 3 1/2 pounds or about 1.6 kilograms
- Leviticus 5:12 Or representative
Luke 17:1-4
The Voice
Luke 17:1-4
The Voice
The theme of money and wealth has come up again and again. It’s what really motivates the Pharisees, it turns out. Money might be God’s top competitor. In the previous parable, Jesus turns the tables. The rich man, who represents what most people wish they could become, turns out to be the one who is hopeless in God’s judgment; he is rich in possessions but poor in compassion, and compassion is what God measures, not wealth. The kingdom of God, Jesus is making clear, calls rich people to stop working to increase their personal wealth portfolio; instead, it challenges them to join God by using their wealth and power on behalf of the poor.
17 Jesus (to His disciples): You can’t stop temptations to do wrong from coming. But how tragic it will be for the person who becomes the source of the temptation! 2 It would be better if a millstone were hung around his neck and he were thrown into the sea, than that he should offend one of these little ones.
3 So each of you needs to be careful. If your brother sins [against you],[a] confront him about it, and if he has a change of mind and heart, then forgive him. 4 Even if he wrongs you seven times in a single day, if he turns back to you each time and says he’s sorry and will change, you must forgive him.
Notas al pie
- 17:3 The earliest manuscripts omit this portion.
Luke 17:1-4
New International Version
Luke 17:1-4
New International Version
Sin, Faith, Duty
17 Jesus said to his disciples: “Things that cause people to stumble(A) are bound to come, but woe to anyone through whom they come.(B) 2 It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones(C) to stumble.(D) 3 So watch yourselves.
“If your brother or sister[a] sins against you, rebuke them;(E) and if they repent, forgive them.(F) 4 Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”(G)
Notas al pie
- Luke 17:3 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman.
The Voice (VOICE)
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.