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Psalm 38
The Voice
Psalm 38
The Voice
Psalm 38
A song of David for remembering.
This is one of a group of psalms known in later tradition as the penitential psalms, namely, psalms that confess sins and express confidence in God’s mercy. In this psalm a serious illness threatens the life of the worshiper.
1 O Eternal One, please do not scold me in Your anger;
though Your wrath is just, do not correct me in Your fury.
2 The arrows from Your bow have penetrated my flesh;
Your hand has come down hard on me.
3 Because Your anger has infected the depths of my being and stolen my health,
my flesh is ill.
My bones are no longer sound
because of all the sins I have committed.
4 My guilt has covered me; it’s more than I can handle;
this burden is too heavy for me to carry.
5 Now sores cover me—infected and putrid sores,
because of all the foolish things I have done.
6 I am bent down, cowering in fear, prostrate on the ground;
I spend the day in mourning, guilty tears stinging and burning my eyes.
7 My back aches. I’m full of fever;
my body is no longer whole, no longer well.
8 I am completely numb, totally spent, hopelessly crushed.
The agitation of my heart makes me groan.
9 O Lord, You know all my desires;
nothing escapes You; You hear my every moan.
10 My heart pounds against my chest; my vigor is completely drained;
my eyes were once bright, but now the brightness is all gone.
11 Even my friends and loved ones turn away when they see this marked man;
those closest to me are no longer close at all.
12 Those who want me dead lay traps upon my path;
those who desire my downfall threaten—my end is near—
they spend their days plotting against me.
13 Like one who is deaf, my ears do not hear.
Like one who is mute, my tongue cannot speak.
14 The truth is this: I am like one who cannot hear;
I cannot even protest against them.
15 Still I wait expectantly for You, O Eternal One—
knowing You will answer me in some way, O Lord, my True God.
16 I only asked, “When I stumble on the narrow path,
don’t let them boast or celebrate my failure.”
17 I am prepared for what may come; my time must be short;
my pain and suffering a constant companion.
18 I confess, “I have sinned,”
and I regret the wrong I have done.
19 My enemies are alive and well,
they are powerful and on the increase,
and for no reason, they hate me.
20 When I do good, my opponents reward me with evil;
though I pursue what is right, they stand against me.
21 Eternal One, do not leave me to their mercy;
my True God, don’t be far from me when they are near.
22 I need Your help now—not later.
O Lord, be my Rescuer.
Psalm 38
New International Version
Psalm 38
New International Version
Psalm 38[a]
A psalm of David. A petition.
1 Lord, do not rebuke me in your anger
or discipline me in your wrath.(A)
2 Your arrows(B) have pierced me,
and your hand has come down on me.
3 Because of your wrath there is no health(C) in my body;
there is no soundness in my bones(D) because of my sin.
4 My guilt has overwhelmed(E) me
like a burden too heavy to bear.(F)
5 My wounds(G) fester and are loathsome(H)
because of my sinful folly.(I)
6 I am bowed down(J) and brought very low;
all day long I go about mourning.(K)
7 My back is filled with searing pain;(L)
there is no health(M) in my body.
8 I am feeble and utterly crushed;(N)
I groan(O) in anguish of heart.(P)
9 All my longings(Q) lie open before you, Lord;
my sighing(R) is not hidden from you.
10 My heart pounds,(S) my strength fails(T) me;
even the light has gone from my eyes.(U)
11 My friends and companions avoid me because of my wounds;(V)
my neighbors stay far away.
12 Those who want to kill me set their traps,(W)
those who would harm me talk of my ruin;(X)
all day long they scheme and lie.(Y)
13 I am like the deaf, who cannot hear,(Z)
like the mute, who cannot speak;
14 I have become like one who does not hear,
whose mouth can offer no reply.
15 Lord, I wait(AA) for you;
you will answer,(AB) Lord my God.
16 For I said, “Do not let them gloat(AC)
or exalt themselves over me when my feet slip.”(AD)
17 For I am about to fall,(AE)
and my pain(AF) is ever with me.
18 I confess my iniquity;(AG)
I am troubled by my sin.
19 Many have become my enemies(AH) without cause[b];
those who hate me(AI) without reason(AJ) are numerous.
20 Those who repay my good with evil(AK)
lodge accusations(AL) against me,
though I seek only to do what is good.
Notas al pie
- Psalm 38:1 In Hebrew texts 38:1-22 is numbered 38:2-23.
- Psalm 38:19 One Dead Sea Scrolls manuscript; Masoretic Text my vigorous enemies
Genesis 33:1-17
The Voice
Genesis 33:1-17
The Voice
33 Jacob looked up and saw Esau coming, and 400 men were with him. Jacob quickly divided the children among Leah and Rachel and their two servants. 2 He put the female servants with their children in front, then Leah with her children, and Rachel and Joseph last of all. 3 He himself went on ahead of them, and he bowed to the ground seven times as he approached his brother. 4 But Esau ran to meet him. He embraced Jacob, kissed his neck, and they both cried. 5 Esau looked up and saw the women and children.
Esau: Who are these people with you?
Jacob: These are the children God has graciously given your servant.
6 Then the female servants came closer, along with their children, and they bowed down. 7 Leah did likewise; she and her children approached and bowed down. Finally Joseph and Rachel came forward, and they bowed down as well.
Esau: 8 What was your intent in sending all of your men and herds ahead of you?
Jacob: I hope to find favor with you, my master.
Esau: 9 I have enough, my brother. Keep what you have for yourself.
Jacob expects trouble from Esau, but he finds the pain of the past healed. Now Esau wants nothing from his brother.
Jacob: 10 No, please. If I have found favor with you after all these years, please accept the gifts I offer. Seeing your face again is like seeing the face of God, so graciously and warmly have you welcomed me. 11 Please accept the blessing I bring. God has graciously provided for me and my family. I have everything I could want.
Jacob kept insisting that Esau accept the gift. Finally he did.
Esau: 12 Now let’s be on our way, and I will walk on ahead of you.
Jacob: 13 My master knows that the children are very small and the nursing flocks and herds are under my care. If they are driven too hard for even one day, I’m afraid I’ll lose all the flocks. 14 Please, my master, go on ahead of me, and I will keep on at a slower pace—the pace of the animals up ahead and the children—until I come to you in Seir.
Esau: 15 Let me leave some of my people to accompany you.
Jacob: Why go to all that trouble? You have done enough already. Just let me find favor with my master.
16 Esau agreed and set out that day to go back to Seir. 17 But Jacob journeyed instead to Succoth, and he built himself a house there and put up some shelters for his cattle. That’s why this place is called Succoth, which means “shelters.”
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Genesis 33:1-17
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Genesis 33:1-17
New International Version
Jacob Meets Esau
33 Jacob looked up and there was Esau, coming with his four hundred men;(A) so he divided the children among Leah, Rachel and the two female servants.(B) 2 He put the female servants and their children(C) in front, Leah and her children next, and Rachel and Joseph(D) in the rear. 3 He himself went on ahead and bowed down to the ground(E) seven times(F) as he approached his brother.
4 But Esau(G) ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him.(H) And they wept.(I) 5 Then Esau looked up and saw the women and children. “Who are these with you?” he asked.
Jacob answered, “They are the children God has graciously given your servant.(J)”
6 Then the female servants and their children(K) approached and bowed down.(L) 7 Next, Leah and her children(M) came and bowed down.(N) Last of all came Joseph and Rachel,(O) and they too bowed down.
8 Esau asked, “What’s the meaning of all these flocks and herds I met?”(P)
“To find favor in your eyes, my lord,”(Q) he said.
9 But Esau said, “I already have plenty,(R) my brother. Keep what you have for yourself.”
10 “No, please!” said Jacob. “If I have found favor in your eyes,(S) accept this gift(T) from me. For to see your face is like seeing the face of God,(U) now that you have received me favorably.(V) 11 Please accept the present(W) that was brought to you, for God has been gracious to me(X) and I have all I need.”(Y) And because Jacob insisted,(Z) Esau accepted it.
12 Then Esau said, “Let us be on our way; I’ll accompany you.”
13 But Jacob said to him, “My lord(AA) knows that the children are tender and that I must care for the ewes and cows that are nursing their young.(AB) If they are driven hard just one day, all the animals will die. 14 So let my lord go on ahead of his servant, while I move along slowly at the pace of the flocks and herds(AC) before me and the pace of the children, until I come to my lord in Seir.(AD)”
15 Esau said, “Then let me leave some of my men with you.”
“But why do that?” Jacob asked. “Just let me find favor in the eyes of my lord.”(AE)
16 So that day Esau started on his way back to Seir.(AF) 17 Jacob, however, went to Sukkoth,(AG) where he built a place for himself and made shelters for his livestock. That is why the place is called Sukkoth.[a]
Notas al pie
- Genesis 33:17 Sukkoth means shelters.
1 Corinthians 11:2-16
The Voice
1 Corinthians 11:2-16
The Voice
2 I must say how pleased I am to hear that you remember me in everything and continue to hold on to the traditions I have passed on to you. 3 But it is important that you understand this about headship: the Anointed One is the head of every man, the husband is the head of his wife, and God is the head of the Anointed. 4 Knowing this, any man wearing a covering over his head while praying or prophesying in your gathering disgraces his head, Jesus. 5-6 On the other hand, any woman—I mean, of course, a married woman—not wearing a veil over her head while praying or prophesying disgraces her head, her husband. It wouldn’t be much different than if she walked into worship with her head shaved. For if a woman isn’t going to be veiled properly, she ought to go ahead and cut off her hair; but if it brings shame to the woman and her husband to have all her hair cut off or her head shaved clean, then by all means let her wear a veil.
7 Here’s the distinction: man is created in God’s image and for His glory, so he should not cover his head. But a wife is the glory of her husband. She ought to be covered. 8 Man, you remember, was not fashioned from the body of a woman. But woman, though she was sculpted by the hands of God, was fashioned from the bones and flesh of man.[a] 9 Furthermore, don’t forget that man was not created for woman; woman was created for man to be his helper in everything. 10 This means that a wife should wear a veil on her head as a sign she is under authority, especially when gathering in the company of heavenly messengers. 11 Regardless of how it all began, husbands and wives should recognize they are not independent; 12 for just as woman was pulled from the side of man, man is pulled from the womb of woman. In a similar way, all things and all people share the same ultimate source, God.
13 Judge for yourselves: when you gather to worship, is it appropriate for a woman to pray to God without covering her head? 14 Consider the ways of nature: doesn’t nature itself teach you that a man who wears his hair long invites shame and dishonor to cover him? 15 But doesn’t nature also teach that when a woman has long hair, it is her glory? It radiates her beauty and acts as a natural veil. 16 If you feel like debating more on this, just know that we, along with all other churches of God, have adopted the same custom.
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1 Corinthians 11:2-16
New International Version
1 Corinthians 11:2-16
New International Version
On Covering the Head in Worship
2 I praise you(A) for remembering me in everything(B) and for holding to the traditions just as I passed them on to you.(C) 3 But I want you to realize that the head of every man is Christ,(D) and the head of the woman is man,[a](E) and the head of Christ is God.(F) 4 Every man who prays or prophesies(G) with his head covered dishonors his head. 5 But every woman who prays or prophesies(H) with her head uncovered dishonors her head—it is the same as having her head shaved.(I) 6 For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.
7 A man ought not to cover his head,[b] since he is the image(J) and glory of God; but woman is the glory of man. 8 For man did not come from woman, but woman from man;(K) 9 neither was man created for woman, but woman for man.(L) 10 It is for this reason that a woman ought to have authority over her own[c] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(M)
13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.(N)
Notas al pie
- 1 Corinthians 11:3 Or of the wife is her husband
- 1 Corinthians 11:7 Or 4 Every man who prays or prophesies with long hair dishonors his head. 5 But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” 6 If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. 7 A man ought not to have long hair
- 1 Corinthians 11:10 Or have a sign of authority on her
The Voice (VOICE)
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