Blessed Are the Forgiven

A Maskil[a] of David.

32 (A)Blessed is the one whose (B)transgression is forgiven,
    whose sin is covered.
Blessed is the man against whom the Lord (C)counts no iniquity,
    and in whose spirit (D)there is no deceit.

For when I kept silent, my (E)bones wasted away
    through my (F)groaning all day long.
For day and night your (G)hand was heavy upon me;
    my strength was dried up[b] as by the heat of summer. Selah

I (H)acknowledged my sin to you,
    and I did not cover my iniquity;
I said, “I (I)will confess my transgressions to the Lord,”
    and you forgave the iniquity of my sin. Selah

Therefore let everyone who is (J)godly
    offer prayer to you at a time when you (K)may be found;
surely in the rush of (L)great waters,
    they shall not reach him.
You are a (M)hiding place for me;
    you preserve me from (N)trouble;
    you surround me with (O)shouts of deliverance. Selah

I will (P)instruct you and teach you in the way you should go;
    I will (Q)counsel you with my eye upon you.
(R)Be not like a horse or a mule, without understanding,
    which must be curbed with (S)bit and bridle,
    or it will not stay near you.

10 (T)Many are the sorrows of the wicked,
    but steadfast love surrounds the one who (U)trusts in the Lord.
11 (V)Be glad in the Lord, and rejoice, O righteous,
    and (W)shout for joy, all you (X)upright in heart!

Notas al pie

  1. Psalm 32:1 Probably a musical or liturgical term
  2. Psalm 32:4 Hebrew my vitality was changed

Elijah Flees Jezebel

19 Ahab told Jezebel all that Elijah had done, and how (A)he had killed all the prophets with the sword. Then Jezebel sent a messenger to Elijah, saying, (B)“So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” Then he was afraid, and he arose and ran for his life and came to (C)Beersheba, which belongs to Judah, and left his servant there.

But he himself went a day's journey into the wilderness and came and sat down under a broom tree. (D)And he asked that he might die, saying, “It is enough; now, O Lord, take away my life, for I am no better than my fathers.” And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, “Arise and eat.” And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank and lay down again. And the angel of the Lord came again a second time and touched him and said, “Arise and eat, for the journey is too great for you.” And he arose and ate and drank, and went in the strength of that food (E)forty days and forty nights to (F)Horeb, the mount of God.

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10 For it (A)was fitting that he, (B)for whom and by whom all things exist, in bringing many sons (C)to glory, should make the (D)founder of their salvation (E)perfect through suffering. 11 For (F)he who sanctifies and (G)those who are sanctified (H)all have one source.[a] That is why he is not ashamed to call them (I)brothers,[b] 12 saying,

(J)“I will tell of your name to my brothers;
    in the midst of the (K)congregation I will sing your praise.”

13 And again,

(L)“I will put my trust in him.”

And again,

(M)“Behold, I and the children (N)God has given me.”

14 Since therefore the children share in flesh and blood, he himself likewise (O)partook of the same things, that (P)through death he might (Q)destroy (R)the one who has the power of death, that is, the devil, 15 and deliver all those who (S)through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he (T)helps the offspring of Abraham. 17 Therefore he had (U)to be made like his brothers in every respect, (V)so that he might become a merciful and faithful high priest (W)in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered (X)when tempted, he is able to help those who are being tempted.

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Notas al pie

  1. Hebrews 2:11 Greek all are of one
  2. Hebrews 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 12

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