Psalm 30[a]

A psalm. A song. For the dedication of the temple.[b] Of David.

I will exalt(A) you, Lord,
    for you lifted me out of the depths(B)
    and did not let my enemies gloat over me.(C)
Lord my God, I called to you for help,(D)
    and you healed me.(E)
You, Lord, brought me up from the realm of the dead;(F)
    you spared me from going down to the pit.(G)

Sing(H) the praises of the Lord, you his faithful people;(I)
    praise his holy name.(J)
For his anger(K) lasts only a moment,(L)
    but his favor lasts a lifetime;(M)
weeping(N) may stay for the night,
    but rejoicing comes in the morning.(O)

When I felt secure, I said,
    “I will never be shaken.”(P)
Lord, when you favored me,
    you made my royal mountain[c] stand firm;
but when you hid your face,(Q)
    I was dismayed.

To you, Lord, I called;
    to the Lord I cried for mercy:
“What is gained if I am silenced,
    if I go down to the pit?(R)
Will the dust praise you?
    Will it proclaim your faithfulness?(S)
10 Hear,(T) Lord, and be merciful to me;(U)
    Lord, be my help.(V)

11 You turned my wailing(W) into dancing;(X)
    you removed my sackcloth(Y) and clothed me with joy,(Z)
12 that my heart may sing your praises and not be silent.
    Lord my God, I will praise(AA) you forever.(AB)

Footnotes

  1. Psalm 30:1 In Hebrew texts 30:1-12 is numbered 30:2-13.
  2. Psalm 30:1 Title: Or palace
  3. Psalm 30:7 That is, Mount Zion

30 I will extol thee, O Lord; for thou hast lifted me up, and hast not made my foes to rejoice over me.

O Lord my God, I cried unto thee, and thou hast healed me.

O Lord, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.

Sing unto the Lord, O ye saints of his, and give thanks at the remembrance of his holiness.

For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.

And in my prosperity I said, I shall never be moved.

Lord, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.

I cried to thee, O Lord; and unto the Lord I made supplication.

What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?

10 Hear, O Lord, and have mercy upon me: Lord, be thou my helper.

11 Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;

12 To the end that my glory may sing praise to thee, and not be silent. O Lord my God, I will give thanks unto thee for ever.

The Future Glory of Zion

54 “Sing, barren woman,(A)
    you who never bore a child;
burst into song, shout for joy,(B)
    you who were never in labor;(C)
because more are the children(D) of the desolate(E) woman
    than of her who has a husband,(F)
says the Lord.
“Enlarge the place of your tent,(G)
    stretch your tent curtains wide,
    do not hold back;
lengthen your cords,
    strengthen your stakes.(H)
For you will spread out to the right and to the left;
    your descendants(I) will dispossess nations(J)
    and settle in their desolate(K) cities.

“Do not be afraid;(L) you will not be put to shame.(M)
    Do not fear disgrace;(N) you will not be humiliated.
You will forget the shame of your youth(O)
    and remember no more the reproach(P) of your widowhood.(Q)
For your Maker(R) is your husband(S)
    the Lord Almighty is his name—
the Holy One(T) of Israel is your Redeemer;(U)
    he is called the God of all the earth.(V)
The Lord will call you back(W)
    as if you were a wife deserted(X) and distressed in spirit—
a wife who married young,(Y)
    only to be rejected,” says your God.
“For a brief moment(Z) I abandoned(AA) you,
    but with deep compassion(AB) I will bring you back.(AC)
In a surge of anger(AD)
    I hid(AE) my face from you for a moment,
but with everlasting kindness(AF)
    I will have compassion(AG) on you,”
    says the Lord your Redeemer.(AH)

“To me this is like the days of Noah,
    when I swore that the waters of Noah would never again cover the earth.(AI)
So now I have sworn(AJ) not to be angry(AK) with you,
    never to rebuke(AL) you again.
10 Though the mountains be shaken(AM)
    and the hills be removed,
yet my unfailing love(AN) for you will not be shaken(AO)
    nor my covenant(AP) of peace(AQ) be removed,”
    says the Lord, who has compassion(AR) on you.

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54 Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord.

Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;

For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.

Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.

For thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.

For the Lord hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.

For a small moment have I forsaken thee; but with great mercies will I gather thee.

In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.

For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.

10 For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.

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24 After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet?(A) Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written:

“‘I will send my messenger ahead of you,
    who will prepare your way before you.’[a](B)

28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God(C) is greater than he.”

29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.(D) 30 But the Pharisees and the experts in the law(E) rejected God’s purpose for themselves, because they had not been baptized by John.)

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Footnotes

  1. Luke 7:27 Mal. 3:1

24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.

26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

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Psalm 126

A song of ascents.

When the Lord restored(A) the fortunes of[a] Zion,
    we were like those who dreamed.[b]
Our mouths were filled with laughter,(B)
    our tongues with songs of joy.(C)
Then it was said among the nations,
    “The Lord has done great things(D) for them.”
The Lord has done great things(E) for us,
    and we are filled with joy.(F)

Restore our fortunes,[c](G) Lord,
    like streams in the Negev.(H)
Those who sow with tears(I)
    will reap(J) with songs of joy.(K)
Those who go out weeping,(L)
    carrying seed to sow,
will return with songs of joy,
    carrying sheaves with them.

Footnotes

  1. Psalm 126:1 Or Lord brought back the captives to
  2. Psalm 126:1 Or those restored to health
  3. Psalm 126:4 Or Bring back our captives

126 When the Lord turned again the captivity of Zion, we were like them that dream.

Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them.

The Lord hath done great things for us; whereof we are glad.

Turn again our captivity, O Lord, as the streams in the south.

They that sow in tears shall reap in joy.

He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.

I will stand at my watch(A)
    and station myself on the ramparts;(B)
I will look to see what he will say(C) to me,
    and what answer I am to give to this complaint.[a](D)

The Lord’s Answer

Then the Lord replied:

“Write(E) down the revelation
    and make it plain on tablets
    so that a herald[b] may run with it.
For the revelation awaits an appointed time;(F)
    it speaks of the end(G)
    and will not prove false.
Though it linger, wait(H) for it;
    it[c] will certainly come
    and will not delay.(I)

“See, the enemy is puffed up;
    his desires are not upright—
    but the righteous person(J) will live by his faithfulness[d](K)

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Footnotes

  1. Habakkuk 2:1 Or and what to answer when I am rebuked
  2. Habakkuk 2:2 Or so that whoever reads it
  3. Habakkuk 2:3 Or Though he linger, wait for him; / he
  4. Habakkuk 2:4 Or faith

I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.

And the Lord answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.

For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.

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35 So do not throw away your confidence;(A) it will be richly rewarded.

36 You need to persevere(B) so that when you have done the will of God, you will receive what he has promised.(C) 37 For,

“In just a little while,
    he who is coming(D) will come
    and will not delay.”[a](E)

38 And,

“But my righteous[b] one will live by faith.(F)
    And I take no pleasure
    in the one who shrinks back.”[c](G)

39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.

Faith in Action

11 Now faith is confidence in what we hope for(H) and assurance about what we do not see.(I)

Footnotes

  1. Hebrews 10:37 Isaiah 26:20; Hab. 2:3
  2. Hebrews 10:38 Some early manuscripts But the righteous
  3. Hebrews 10:38 Hab. 2:4 (see Septuagint)

35 Cast not away therefore your confidence, which hath great recompence of reward.

36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

37 For yet a little while, and he that shall come will come, and will not tarry.

38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

11 Now faith is the substance of things hoped for, the evidence of things not seen.

Jesus Appears to Thomas

24 Now Thomas(A) (also known as Didymus[a]), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side,(B) I will not believe.”(C)

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace(D) be with you!”(E) 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”(F)

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed;(G) blessed are those who have not seen and yet have believed.”(H)

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Footnotes

  1. John 20:24 Thomas (Aramaic) and Didymus (Greek) both mean twin.

24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

28 And Thomas answered and said unto him, My Lord and my God.

29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

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