Psalm 3[a]

A psalm of David. When he fled from his son Absalom.(A)

Lord, how many are my foes!
    How many rise up against me!
Many are saying of me,
    “God will not deliver him.(B)[b]

But you, Lord, are a shield(C) around me,
    my glory, the One who lifts my head high.(D)
I call out to the Lord,(E)
    and he answers me from his holy mountain.(F)

I lie down and sleep;(G)
    I wake again,(H) because the Lord sustains me.
I will not fear(I) though tens of thousands
    assail me on every side.(J)

Arise,(K) Lord!
    Deliver me,(L) my God!
Strike(M) all my enemies on the jaw;
    break the teeth(N) of the wicked.

From the Lord comes deliverance.(O)
    May your blessing(P) be on your people.

Footnotes

  1. Psalm 3:1 In Hebrew texts 3:1-8 is numbered 3:2-9.
  2. Psalm 3:2 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 4 and 8.

Lord, how are they increased that trouble me! many are they that rise up against me.

Many there be which say of my soul, There is no help for him in God. Selah.

But thou, O Lord, art a shield for me; my glory, and the lifter up of mine head.

I cried unto the Lord with my voice, and he heard me out of his holy hill. Selah.

I laid me down and slept; I awaked; for the Lord sustained me.

I will not be afraid of ten thousands of people, that have set themselves against me round about.

Arise, O Lord; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.

Salvation belongeth unto the Lord: thy blessing is upon thy people. Selah.

Adam and Eve

This is the account(A) of the heavens and the earth when they were created,(B) when the Lord God made the earth and the heavens.

Now no shrub had yet appeared on the earth[a] and no plant had yet sprung up,(C) for the Lord God had not sent rain on the earth(D) and there was no one to work the ground, but streams[b] came up from the earth and watered the whole surface of the ground. Then the Lord God formed(E) a man[c](F) from the dust(G) of the ground(H) and breathed into his nostrils the breath(I) of life,(J) and the man became a living being.(K)

Now the Lord God had planted a garden in the east, in Eden;(L) and there he put the man he had formed. The Lord God made all kinds of trees grow out of the ground—trees(M) that were pleasing to the eye and good for food. In the middle of the garden were the tree of life(N) and the tree of the knowledge of good and evil.(O)

10 A river(P) watering the garden flowed from Eden;(Q) from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah,(R) where there is gold. 12 (The gold of that land is good; aromatic resin[d](S) and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush.[e] 14 The name of the third river is the Tigris;(T) it runs along the east side of Ashur. And the fourth river is the Euphrates.(U)

15 The Lord God took the man and put him in the Garden of Eden(V) to work it and take care of it. 16 And the Lord God commanded the man, “You are free to eat from any tree in the garden;(W) 17 but you must not eat from the tree of the knowledge of good and evil,(X) for when you eat from it you will certainly die.”(Y)

18 The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”(Z)

19 Now the Lord God had formed out of the ground all the wild animals(AA) and all the birds in the sky.(AB) He brought them to the man to see what he would name them; and whatever the man called(AC) each living creature,(AD) that was its name. 20 So the man gave names to all the livestock, the birds in the sky and all the wild animals.

But for Adam[f] no suitable helper(AE) was found. 21 So the Lord God caused the man to fall into a deep sleep;(AF) and while he was sleeping, he took one of the man’s ribs[g] and then closed up the place with flesh. 22 Then the Lord God made a woman from the rib[h](AG) he had taken out of the man, and he brought her to the man.

23 The man said,

“This is now bone of my bones
    and flesh of my flesh;(AH)
she shall be called(AI) ‘woman,’
    for she was taken out of man.(AJ)

24 That is why a man leaves his father and mother and is united(AK) to his wife, and they become one flesh.(AL)

25 Adam and his wife were both naked,(AM) and they felt no shame.

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Footnotes

  1. Genesis 2:5 Or land; also in verse 6
  2. Genesis 2:6 Or mist
  3. Genesis 2:7 The Hebrew for man (adam) sounds like and may be related to the Hebrew for ground (adamah); it is also the name Adam (see verse 20).
  4. Genesis 2:12 Or good; pearls
  5. Genesis 2:13 Possibly southeast Mesopotamia
  6. Genesis 2:20 Or the man
  7. Genesis 2:21 Or took part of the man’s side
  8. Genesis 2:22 Or part

These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens,

And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground.

But there went up a mist from the earth, and watered the whole face of the ground.

And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.

And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;

12 And the gold of that land is good: there is bdellium and the onyx stone.

13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.

14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.

15 And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.

16 And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

18 And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.

19 And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

21 And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

22 And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.

23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

25 And they were both naked, the man and his wife, and were not ashamed.

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God’s Final Word: His Son

In the past God spoke(A) to our ancestors through the prophets(B) at many times and in various ways,(C) but in these last days(D) he has spoken to us by his Son,(E) whom he appointed heir(F) of all things, and through whom(G) also he made the universe.(H) The Son is the radiance of God’s glory(I) and the exact representation of his being,(J) sustaining all things(K) by his powerful word. After he had provided purification for sins,(L) he sat down at the right hand of the Majesty in heaven.(M) So he became as much superior to the angels as the name he has inherited is superior to theirs.(N)

The Son Superior to Angels

For to which of the angels did God ever say,

“You are my Son;
    today I have become your Father”[a]?(O)

Or again,

“I will be his Father,
    and he will be my Son”[b]?(P)

And again, when God brings his firstborn(Q) into the world,(R) he says,

“Let all God’s angels worship him.”[c](S)

In speaking of the angels he says,

“He makes his angels spirits,
    and his servants flames of fire.”[d](T)

But about the Son he says,

“Your throne, O God, will last for ever and ever;(U)
    a scepter of justice will be the scepter of your kingdom.
You have loved righteousness and hated wickedness;
    therefore God, your God, has set you above your companions(V)
    by anointing you with the oil(W) of joy.”[e](X)

10 He also says,

“In the beginning, Lord, you laid the foundations of the earth,
    and the heavens are the work of your hands.(Y)
11 They will perish, but you remain;
    they will all wear out like a garment.(Z)
12 You will roll them up like a robe;
    like a garment they will be changed.
But you remain the same,(AA)
    and your years will never end.”[f](AB)

13 To which of the angels did God ever say,

“Sit at my right hand(AC)
    until I make your enemies
    a footstool(AD) for your feet”[g]?(AE)

14 Are not all angels ministering spirits(AF) sent to serve those who will inherit(AG) salvation?(AH)

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Footnotes

  1. Hebrews 1:5 Psalm 2:7
  2. Hebrews 1:5 2 Samuel 7:14; 1 Chron. 17:13
  3. Hebrews 1:6 Deut. 32:43 (see Dead Sea Scrolls and Septuagint)
  4. Hebrews 1:7 Psalm 104:4
  5. Hebrews 1:9 Psalm 45:6,7
  6. Hebrews 1:12 Psalm 102:25-27
  7. Hebrews 1:13 Psalm 110:1

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

11 They shall perish; but thou remainest; and they all shall wax old as doth a garment;

12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

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The Word Became Flesh

In the beginning was the Word,(A) and the Word was with God,(B) and the Word was God.(C) He was with God in the beginning.(D) Through him all things were made; without him nothing was made that has been made.(E) In him was life,(F) and that life was the light(G) of all mankind. The light shines in the darkness,(H) and the darkness has not overcome[a] it.(I)

There was a man sent from God whose name was John.(J) He came as a witness to testify(K) concerning that light, so that through him all might believe.(L) He himself was not the light; he came only as a witness to the light.

The true light(M) that gives light to everyone(N) was coming into the world. 10 He was in the world, and though the world was made through him,(O) the world did not recognize him. 11 He came to that which was his own, but his own did not receive him.(P) 12 Yet to all who did receive him, to those who believed(Q) in his name,(R) he gave the right to become children of God(S) 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.(T)

14 The Word became flesh(U) and made his dwelling among us. We have seen his glory,(V) the glory of the one and only Son, who came from the Father, full of grace(W) and truth.(X)

15 (John testified(Y) concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”)(Z) 16 Out of his fullness(AA) we have all received grace(AB) in place of grace already given. 17 For the law was given through Moses;(AC) grace and truth came through Jesus Christ.(AD) 18 No one has ever seen God,(AE) but the one and only Son, who is himself God and[b](AF) is in closest relationship with the Father, has made him known.

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Footnotes

  1. John 1:5 Or understood
  2. John 1:18 Some manuscripts but the only Son, who

In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made by him; and without him was not any thing made that was made.

In him was life; and the life was the light of men.

And the light shineth in darkness; and the darkness comprehended it not.

There was a man sent from God, whose name was John.

The same came for a witness, to bear witness of the Light, that all men through him might believe.

He was not that Light, but was sent to bear witness of that Light.

That was the true Light, which lighteth every man that cometh into the world.

10 He was in the world, and the world was made by him, and the world knew him not.

11 He came unto his own, and his own received him not.

12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

16 And of his fulness have all we received, and grace for grace.

17 For the law was given by Moses, but grace and truth came by Jesus Christ.

18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.

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