The Lord Is My Light and My Salvation

Of David.

27 The Lord is my (A)light and my (B)salvation;
    (C)whom shall I fear?
The Lord is the stronghold[a] of my life;
    of whom shall I be afraid?

When evildoers assail me
    to (D)eat up my flesh,
my adversaries and foes,
    it is they who stumble and fall.

(E)Though an army encamp against me,
    my heart shall not fear;
though war arise against me,
    yet[b] I will be confident.

(F)One thing have I asked of the Lord,
    that will I seek after:
that I may (G)dwell in the house of the Lord
    all the days of my life,
to gaze upon (H)the beauty of the Lord
    and to inquire[c] in his temple.

For he will (I)hide me in his shelter
    in the day of trouble;
he will conceal me under the cover of his tent;
    he will (J)lift me high upon a rock.

And now my (K)head shall be lifted up
    above my enemies all around me,
and I will offer in his tent
    sacrifices with shouts of (L)joy;
(M)I will sing and make melody to the Lord.

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Footnotes

  1. Psalm 27:1 Or refuge
  2. Psalm 27:3 Or in this
  3. Psalm 27:4 Or meditate

27 As they were going down to the outskirts of the city, Samuel said to Saul, “Tell the servant to pass on before us, and when he has passed on, stop here yourself for a while, that I may make known to you the word of God.”

Saul Anointed King

10 (A)Then Samuel took a flask of oil and poured it on his head (B)and kissed him and said, “Has not the Lord anointed you to be prince[a] over (C)his people Israel? And you shall reign over the people of the Lord and you will save them from the hand of their surrounding enemies. And this shall be the sign to you that the Lord has anointed you to be prince[b] over his heritage. When you depart from me today, you will meet two men by (D)Rachel's tomb in the territory of Benjamin at Zelzah, and they will say to you, (E)‘The donkeys that you went to seek are found, and now (F)your father has ceased to care about the donkeys and is anxious about you, saying, “What shall I do about my son?”’ Then you shall go on from there farther and come to the (G)oak of Tabor. Three men (H)going up (I)to God at Bethel will meet you there, one carrying three young goats, another carrying three loaves of bread, and another carrying a skin of wine. And they will greet you and give you two loaves of bread, which you shall accept from their hand. After that you shall come to (J)Gibeath-elohim,[c] (K)where there is a garrison of the Philistines. And there, as soon as you come to the city, you will meet a group of prophets coming down (L)from the high place with harp, tambourine, flute, and lyre before them, prophesying. (M)Then the Spirit of the Lord will rush upon you, (N)and you will prophesy with them and be turned into another man. Now when (O)these signs meet you, do what your hand finds to do, (P)for God is with you. Then go down before me (Q)to Gilgal. And behold, I am coming down to you to offer burnt offerings and (R)to sacrifice peace offerings. (S)Seven days you shall wait, until I come to you and show you what you shall do.”

Footnotes

  1. 1 Samuel 10:1 Or leader
  2. 1 Samuel 10:1 Septuagint; Hebrew lacks over his people Israel? And you shall…. to be prince
  3. 1 Samuel 10:5 Gibeath-elohim means the hill of God

Paul Accepted by the Apostles

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up because of a revelation and set before them (though privately before those (A)who seemed influential) the gospel that (B)I proclaim among the Gentiles, (C)in order to make sure I was not running or had not (D)run in vain. But even Titus, who was with me, (E)was not forced to be circumcised, though he was a Greek. (F)Yet because of false brothers secretly brought in—who (G)slipped in to spy out (H)our freedom that we have in Christ Jesus, (I)so that they might bring us into slavery— to them we did not yield in submission even for a moment, so that (J)the truth of the gospel might be preserved for you. And from those (K)who seemed to be influential (what they were makes no difference to me; (L)God shows no partiality)—those, I say, who seemed influential (M)added nothing to me. On the contrary, when they saw that I had been (N)entrusted with (O)the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), and when James and Cephas and John, (P)who seemed to be (Q)pillars, perceived the (R)grace that was given to me, they (S)gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, (T)the very thing I was eager to do.

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